{"id":79,"date":"2023-01-16T19:07:53","date_gmt":"2023-01-16T19:07:53","guid":{"rendered":"https:\/\/islamvebiz.com\/?p=79"},"modified":"2023-01-30T08:28:24","modified_gmt":"2023-01-30T08:28:24","slug":"79","status":"publish","type":"post","link":"https:\/\/islamvebiz.com\/index.php\/2023\/01\/16\/79\/","title":{"rendered":"SARANIN VE C\u0130NN\u0130 HASTALIKLARIN HAK\u0130KAT\u0130 VE \u0130LACI"},"content":{"rendered":"\r\n

V. B\u00d6L\u00dcM<\/strong> SARANIN VE C\u0130NN\u0130 HASTALIKLARIN HAK\u0130KAT\u0130 VE \u0130LACI<\/strong><\/p>\r\n\r\n\r\n\r\n

5.1- SARANIN HAK\u0130KAT\u0130<\/strong><\/p>\r\n\r\n\r\n\r\n

Sara, insan\u0131n akl\u0131n\u0131n gitmesi ile has\u0131l olur ki; bay\u0131lan veya kendini kaybeden insan ne konu\u015ftu\u011funu, ne yapt\u0131\u011f\u0131n\u0131 bilmez. Bu da iki t\u00fcrl\u00fcd\u00fcr:<\/p>\r\n\r\n\r\n\r\n

1- Beyin damarlar\u0131nda veya beyinde olan herhangi bir rahats\u0131zl\u0131k sebebi iledir ki; bu t\u0131bb\u00eedir. Hastal\u0131\u011f\u0131n \u015fekli \u015f\u00f6yledir. Hasta bay\u0131l\u0131r, a\u011fz\u0131ndan k\u00f6p\u00fck gelir, v\u00fccudu kas\u0131l\u0131r, bazen dilini \u0131s\u0131r\u0131r, y\u00fcz\u00fcn\u00fcn rengi de\u011fi\u015fir, g\u00f6zleri bir noktaya tak\u0131l\u0131p kal\u0131r. Bu hal, iki veya \u00fc\u00e7 dakika, en fazla be\u015f dakika s\u00fcrer. Beyindeki rahats\u0131zl\u0131\u011f\u0131n fazla olmas\u0131 sebebi ile kas\u0131lma ve di\u015flerini s\u0131kma olay\u0131 olmadan bu hastal\u0131k bir veya iki saatte s\u00fcrebilir. Maalesef hastal\u0131k t\u0131bb\u00ee oldu\u011fu halde doktorlar bu hastal\u0131\u011f\u0131 tedavi etmekten acizdirler.<\/p>\r\n\r\n\r\n\r\n

2- Bu bay\u0131lma t\u00fcr\u00fcne yak\u0131n bir cinni bay\u0131lma, yani cinlerin insan\u0131n v\u00fccuduna girerek bay\u0131ltmas\u0131 da vard\u0131r ki, aynen beyinden gelen bir rahats\u0131zl\u0131k gibi olur. Onu g\u00f6ren doktor hastal\u0131\u011f\u0131n beyinden oldu\u011funu s\u00f6yler. Fakat beyin filmi veya elektrosu \u00e7ekildi\u011finde beyinde herhangi bir \u015fey g\u00f6z\u00fckmez. (Acziyetlerini de itiraf etmezler.)<\/p>\r\n\r\n\r\n\r\n

Cinlerin, insanlar\u0131n v\u00fccutlar\u0131na girerek ba\u015fka bay\u0131ltma usulleri de vard\u0131r ki, hasta bu bay\u0131lma t\u00fcr\u00fcnde ya \u00f6l\u00fc gibi yatar yahut da \u00e7\u0131\u011fl\u0131klar atar. Bunlara ilerde misaller verece\u011fiz. \u00d6nce saran\u0131n baz\u0131 k\u0131sm\u0131n\u0131n cinlerden oldu\u011funa Kur’an ve hadisten delil verelim:<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0628\u0642\u0631\u0629 (2) \u0635 47.<\/p>\r\n\r\n\r\n\r\n

\u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0623\u0652\u0643\u064f\u0644\u064f\u0648\u0646\u064e \u0627\u0644\u0631\u0650\u0651\u0628\u064e\u0627 \u0644\u0627\u064e \u064a\u064e\u0642\u064f\u0648\u0645\u064f\u0648\u0646\u064e \u0625\u0650\u0644\u0627\u064e\u0651 \u0643\u064e\u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0645\u064f \u0627\u0644\u064e\u0651\u0630\u0650\u064a \u064a\u064e\u062a\u064e\u062e\u064e\u0628\u064e\u0651\u0637\u064f\u0647\u064f \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064e\u0633\u0650\u0651 \u0630\u064e\u0644\u0650\u0643\u064e \u0628\u0650\u0623\u064e\u0646\u064e\u0651\u0647\u064f\u0645\u0652 \u0642\u064e\u0627\u0644\u064f\u0648\u0627\u0652 \u0625\u0650\u0646\u064e\u0651\u0645\u064e\u0627 \u0627\u0644\u0652\u0628\u064e\u064a\u0652\u0639\u064f<\/p>\r\n\r\n\r\n\r\n

\u0645\u0650\u062b\u0652\u0644\u064f \u0627\u0644\u0631\u0650\u0651\u0628\u064e\u0627 \u0648\u064e\u0623\u064e\u062d\u064e\u0644\u064e\u0651 \u0627\u0644\u0644\u0651\u0647\u064f \u0627\u0644\u0652\u0628\u064e\u064a\u0652\u0639\u064e \u0648\u064e\u062d\u064e\u0631\u064e\u0651\u0645\u064e \u0627\u0644\u0631\u0650\u0651\u0628\u064e\u0627 \u0641\u064e\u0645\u064e\u0646 \u062c\u064e\u0627\u0621\u0647\u064f \u0645\u064e\u0648\u0652\u0639\u0650\u0638\u064e\u0629\u064c \u0645\u0650\u0651\u0646 \u0631\u064e\u0651\u0628\u0650\u0651\u0647\u0650 \u0641\u064e\u0627\u0646\u062a\u064e\u0647\u064e\u0649\u064e \u0641\u064e\u0644\u064e\u0647\u064f \u0645\u064e\u0627 \u0633\u064e\u0644\u064e\u0641\u064e \u0648\u064e\u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u0647\u0650 \u0648\u064e\u0645\u064e\u0646\u0652 \u0639\u064e\u0627\u062f\u064e \u0641\u064e\u0623\u064f\u0648\u0652\u0644\u064e\u0640\u0626\u0650\u0643\u064e \u0623\u064e\u0635\u0652\u062d\u064e\u0627\u0628\u064f \u0627\u0644\u0646\u064e\u0651\u0627\u0631\u0650 \u0647\u064f\u0645\u0652 \u0641\u0650\u064a\u0647\u064e\u0627 \u062e\u064e\u0627\u0644\u0650\u062f\u064f\u0648\u0646\u064e {275}<\/p>\r\n\r\n\r\n\r\n

“Faiz yiyenler, ancak \u015feytan\u0131n dokunup \u00e7arpt\u0131\u011f\u0131 kimsenin kalkt\u0131\u011f\u0131 gibi kalkarlar.” <\/em>(Bakara: 275) imam Kurtub\u00ee, “bu ayet cinin insan\u0131 \u00e7arp\u0131p saralatt\u0131\u011f\u0131na i\u015farettir” buyuruyor.<\/p>\r\n\r\n\r\n\r\n

Cinin insan\u0131n cesedine girmesi Allah’\u0131n kitab\u0131, Rasul\u00fcllah’\u0131n s\u00fcnneti, sahabeden baz\u0131lar\u0131 ile M\u00fcsl\u00fcmanlar\u0131n imamlar\u0131 taraf\u0131ndan sabit olmu\u015f, kabul edilmi\u015f bir ger\u00e7ektir.<\/p>\r\n\r\n\r\n\r\n

\u00dcmm\u00fc Eban, binti Elvazia’dan, o da babas\u0131ndan rivayet ediyor; “Babam, mecnun olan o\u011flunu veya k\u0131z karde\u015finin o\u011flunu Rasul\u00fcllah’\u0131n yan\u0131na g\u00f6t\u00fcrd\u00fc ve “Ey Allah’\u0131n Rasul\u00fc, yan\u0131mda o\u011flum veya k\u0131z karde\u015fimin o\u011flu var, size dua buyurman\u0131z i\u00e7in getirdim” dedi. Bir \u015feyin \u00fczerine binili olarak (deve veya at) elleri de ba\u011fl\u0131 oldu\u011fu halde getirdiler. Rasul\u00fcllah “onu bana iyice yakla\u015ft\u0131r\u0131n, arkas\u0131 benden tarafa olsun” buyurdu, dedi\u011fini yapt\u0131m. Rasul\u00fcllah elbisesinin arkas\u0131n\u0131 yukar\u0131 kald\u0131rd\u0131 ve onu vurma\u011fa ba\u015flad\u0131. Elini o kadar kald\u0131r\u0131yordu ki, koltu\u011funun alt\u0131 g\u00f6z\u00fck\u00fcyordu.<\/p>\r\n\r\n\r\n\r\n

Bu esnada “\u00e7\u0131k ey Allah’\u0131n d\u00fc\u015fman\u0131” diyordu. Bakt\u0131m \u00e7ocu\u011fun bak\u0131\u015flar\u0131 de\u011fi\u015fti, d\u00fczg\u00fcn bir \u015fekilde bak\u0131yordu. Sonra Rasul\u00fcllah onu \u00f6n\u00fcne oturttu, biraz su ile y\u00fcz\u00fcn\u00fc mesh etti ve ona dua etti. Sonra ben ondan daha iyisini g\u00f6rmedim.” (Ahmed, Ebu Davud)<\/p>\r\n\r\n\r\n\r\n

Bu hadiste ihtiya\u00e7 ve zaruret esnas\u0131nda cinni olan hastan\u0131n d\u00f6v\u00fclmesine i\u015faret vard\u0131r.<\/p>\r\n\r\n\r\n\r\n

\u0130mam-\u0131 Ahmet’in M\u00fcsned’inde Yaleb, M\u00fcrre’den rivayet ediyor; “Rasul\u00fcllah ile bir seferde idik. Yolda ‘jir \u00e7ocuk ile oturan bir kad\u0131na rastlad\u0131k. Kad\u0131n Peygamberimize, “bu \u00e7ocu\u011fuma bir bela isabet etti, g\u00fcnde ka\u00e7 defa oluyor bilmiyorum” dedi. Peygamberimiz “Onu bana ver” buyurdu. Ben de onu Rasul\u00fcllah’a verdim. \u00c7ocu\u011fun a\u011fz\u0131n\u0131 a\u00e7t\u0131 ve onun a\u011fz\u0131na \u00fc\u00e7 defa nefes etti ve hakaretvari bir \u015fekilde, “Ben Allah’\u0131n kulu ve Rasul\u00fcy\u00fcm, sus ey Allah’\u0131n d\u00fc\u015fman\u0131” dedi. Sonra \u00e7ocu\u011fu annesine verdi ve biz sefere devam edip gittik. Sonra geri d\u00f6nd\u00fc\u011f\u00fcm\u00fczde kad\u0131n \u00fc\u00e7 koyun ile duruyordu. Efendimiz \u00e7ocu\u011fun durumunu sordu. Kad\u0131n, “Seni hak olarak g\u00f6nderen Allah’a yemin ederim ki \u00e7ocu\u011fun hi\u00e7bir \u015feyi kalmad\u0131. \u015eimdi bu koyunlar\u0131 otlat\u0131yor. Koyunlar\u0131n bir tanesini Rasul\u00fcllah’a hediye etti. Efendimiz de kabul buyurdular.”<\/p>\r\n\r\n\r\n\r\n

\u0130bni Abbas (r.a.) rivayet ediyor: “Bir kad\u0131n o\u011flu ile Rasul\u00fcllah’\u0131n yan\u0131na geldi ve “Ya Rasul\u00fcllah o\u011flumda cinlerden rahats\u0131zl\u0131k var. Sabah ak\u015fam bizi rahats\u0131z ediyor” dedi. Peygamberimiz \u00e7ocu\u011fu eli ile mesh etti ve ona dua etti. \u00c7ocuk kustu ve \u00e7ocu\u011fun a\u011fz\u0131ndan bir k\u00f6pek yavrusu \u00e7\u0131kt\u0131 ve ka\u00e7\u0131p gitti.”<\/p>\r\n\r\n\r\n\r\n

Ata bin Ebiy Rebah’dan mervidir. “\u0130bni Abbas bana dedi ki, “sana cennetlik bir kad\u0131n g\u00f6stereyim mi?” Bende “Evet” dedim. \u015eu siyah kad\u0131nd\u0131r. Rasul\u00fcllah’a geldi, “Ya Rasul\u00fcllah beni sara tutuyor ve a\u00e7\u0131l\u0131yorum, bana dua et.” Rasul\u00fcllah “istersen dua edeyim, Allah sana afiyet versin, istersen sabr et kar\u015f\u0131l\u0131\u011f\u0131nda cenneti kazan” Kad\u0131n, “Ben sabrediyorum, dua edin \u00fcst\u00fcm a\u00e7\u0131lmas\u0131n” dedi. Efendimiz dua etti. (M\u00fcslim bi \u015ferhi Nevevi) Bu kad\u0131n\u0131n saras\u0131 cinlerdendi.<\/p>\r\n\r\n\r\n\r\n

Abdurrahman b. Ebu Leyla’dan o da babas\u0131ndan rivayet ediyor: “Biz Rasul\u00fcllah ile beraber oturuyorduk, bir Arabi geldi ve “Ya Rasul\u00fcllah benim karde\u015fim rahats\u0131z” dedi. Efendimiz “rahats\u0131zl\u0131\u011f\u0131 nedir?” buyurdu. “Cinlendi” dedi. Efendimiz “git onu bana getir” dedi. Gitti getirdi ve Peygamberimizin elleri aras\u0131n?, oturttu. Ben Peygamberimizin \u015fu duay\u0131 okudu\u011funu i\u015fittim. Fatiha, S\u00fbre-i Bakara’n\u0131n evvelinden d\u00f6rt ayet, S\u00fbre-i Bakara’n\u0131n 163-164. ayetleri, Ayet-el K\u00fcrsi, S\u00fbre-i Bakara’n\u0131n 285-286. ayetleri, Ali \u0130mran’\u0131n 18. ayeti, Araf S\u00fbresi’nin 54. ayeti, S\u00fbre-i Sarfat’\u0131n 1’den 10’a kadar ayetleri, S\u00fbre-i Ha\u015fr’\u0131n sonu, S\u00fbre-i \u00c7in’in ilk \u00fc\u00e7 ayeti, Ihlas, Felak ve Nas. Arab\u00ee bir \u015feyi kalmad\u0131 iyile\u015fti” dedi. (S\u00fcnen-i \u0130bni Mace)<\/p>\r\n\r\n\r\n\r\n

\u0130mam-\u0131 E\u015f’ari, ehli s\u00fcnnet vel cemaat makalelerinde dediler ki, “cin saral\u0131n\u0131n bedenine girer.” Allah’u Te\u00e2l\u00e2’n\u0131n da ayette buyurdu\u011fu gibi; “Faiz yiyenler ancak \u015feytan\u0131n dokunup \u00e7arpt\u0131\u011f\u0131 kimsenin kalkt\u0131\u011f\u0131 gibi kalkarlar. ” (Bakara: 275)<\/p>\r\n\r\n\r\n\r\n

Ahmed \u0130bni Hanbel’in o\u011flu bir g\u00fcn babas\u0131na, baz\u0131lar\u0131n\u0131n cinin insan bedenine girdi\u011fini ink\u00e2r etti\u011fini s\u00f6yledi. Ahmed Ibni Hanbel, “Ey o\u011flum onlar dillerinin konu\u015ftu\u011funu yalanl\u0131yorlar” dedi.<\/p>\r\n\r\n\r\n\r\n

Taberi tefsirinde, S\u00fbre-i Bakara’n\u0131n 275. ayeti i\u00e7in “sara ve cin \u00e7arpmas\u0131” demektedir.<\/p>\r\n\r\n\r\n\r\n

\u0130mam Kurtub\u00ee ise saran\u0131n cinlerden oldu\u011funu ink\u00e2r edip doktorluk oldu\u011funu iddia edenler delidir demektedir.<\/p>\r\n\r\n\r\n\r\n

Tabakal\u0131 Ashab-\u0131 \u0130mam-i Ahmed’de oldu\u011fu gibi, cin saral\u0131 olan kad\u0131n\u0131n dilinden Imam-\u0131 Ahmed’in g\u00f6nderdi\u011fi tehditli habere “ba\u015f \u00fcst\u00fcne Ahmed isterse Irak’\u0131 terk ederiz” dedi. Ahmet Ibni Hanbel’in arkada\u015f\u0131 Ebu Bekr’in nal\u0131n\u0131 ile cariyenin yan\u0131na gitti\u011finde ise ona,”Ben bu cariyeden \u00e7\u0131km\u0131yorum, sana itaat etmiyorum. O \u0130bni Hanbel idi ki, Allah ve Rasul\u00fcne itaat ederdi, biz de ona itaat ile emr olunduk” s\u00f6z\u00fc a\u00e7\u0131k bir delildir ki, cin insan\u0131n i\u00e7ine girer.<\/p>\r\n\r\n\r\n\r\n

Yukar\u0131da verdi\u011fimiz delillerden de anla\u015f\u0131ld\u0131\u011f\u0131 gibi, cin insan\u0131n i\u00e7ine girer ve onu sara tutmas\u0131na sebep olur. Cinin ba\u015fka bir \u015fekilde daha insana musallat olu\u015fu vard\u0131r ki, bu bazen \u00e7ok a\u00e7\u0131k alamet ile bilinir ki, sapasa\u011flam bir insan\u0131n bir anda akl\u0131 gider mecnun oiur. Bunu bir misal ile a\u00e7\u0131klayal\u0131m:<\/p>\r\n\r\n\r\n\r\n

18-19 ya\u015flar\u0131nda bir k\u0131z\u0131 bana getirdiler. O g\u00fcn hi\u00e7bir \u015feyi yokken mecnun olmu\u015f. Ne konu\u015ftu\u011funu nerede oldu\u011funu bilmiyor. \u00dczerine okudum. Cin i\u00e7inden \u00e7\u0131kar \u00e7\u0131kmaz k\u0131z Allah (c.c.)’\u0131n izni ile uykudan uyan\u0131r gibi kendine geldi.<\/p>\r\n\r\n\r\n\r\n

Bir ba\u015fka \u015fekli daha vard\u0131 ki, cin insan\u0131n herhangi bir uzvuna girer ve oras\u0131 devaml\u0131 a\u011fr\u0131 ve sanc\u0131 i\u00e7inde olur. Doktorlara giderler doktorlar senin hi\u00e7bir \u015feyin yok deyip g\u00f6nderir. Hatta bazen insan\u0131n ayaklar\u0131na girerler ve y\u00fcr\u00fcmez hale sokarlar. B\u00f6yle bir k\u0131z geldi, okuyunca cin i\u00e7inden \u00e7\u0131kt\u0131 ve k\u0131z y\u00fcr\u00fcmeye ba\u015flad\u0131.<\/p>\r\n\r\n\r\n\r\n

\u2022\u2022\u2022 Sara hakk\u0131nda tabibler ne diyor?<\/p>\r\n\r\n\r\n\r\n

SARA (EP\u0130LEPS\u0130)<\/u><\/strong><\/p>\r\n\r\n\r\n\r\n

Genellikle \u015fuur kayb\u0131 ile birlikte olan ve n\u00f6betlerle giden bir sinir sistemi hastal\u0131\u011f\u0131d\u0131r. T\u0131pta, “epilepsi” <\/strong>olarak bilinir. Bir sara n\u00f6beti beyin fonksiyonunda k\u0131sa s\u00fcreli bir bozukluk olarak tarif edilebilir. Bir grup beyin h\u00fccresi ani olarak elektrik de\u015farj\u0131 g\u00f6stermekte ve n\u00f6bet ortaya \u00e7\u0131kmaktad\u0131r. N\u00f6beti ba\u015flatan as\u0131l sebebin sinir h\u00fccreleri aras\u0131 ak\u0131m ge\u00e7i\u015fiyle vazifeli maddeleraras\u0131 (n\u00f6rotransmitterler) dengesizlik oldu\u011fu san\u0131lmaktad\u0131r.<\/p>\r\n\r\n\r\n\r\n

Sara, yayg\u0131n, (b\u00fcy\u00fck n\u00f6bet ve k\u00fc\u00e7\u00fck n\u00f6bet) veya fokal (k\u0131sm\u00ee n\u00f6betler) olabilir. Yayg\u0131n n\u00f6betlerde \u015fuur kayb\u0131 vard\u0131r. Fokal n\u00f6betlerde \u015fuur, sinir sisteminin baz\u0131 mesafelerinde kalabilir. Anormal elektrik de\u015farj\u0131 beynin belli bir b\u00f6lgesindedir. Ancak kom\u015fu b\u00f6lgelere yay\u0131l\u0131p, yayg\u0131n n\u00f6bete d\u00f6n\u00fc\u015febilir.<\/p>\r\n\r\n\r\n\r\n

Saran\u0131n bir k\u0131sm\u0131n\u0131n sebebi bilinmez. Bunlar bilhassa \u00e7ocuklukta ba\u015flar. \u0130bni Sina, Kanun ismindeki t\u0131p kitab\u0131nda; sara hastal\u0131\u011f\u0131n\u0131 anlat\u0131rken cinden bahsetmektedir. Burada diyor ki; hastal\u0131klara bir\u00e7ok maddeler sebep oldu\u011fu gibi, cinnin h\u00e2s\u0131l etti\u011fi hastal\u0131klar da vard\u0131r ve me\u015fhurdur. Sara hastal\u0131\u011f\u0131n\u0131n bir k\u0131sm\u0131 kafa i\u00e7i hastal\u0131klar\u0131ndan dolay\u0131d\u0131r (kafa yaralanmalar\u0131, beyin t\u00fcm\u00f6rleri ve beyin damarlar\u0131 hastal\u0131klar\u0131). Di\u011fer bir k\u0131s\u0131m vakalar beyin d\u0131\u015f\u0131 hastal\u0131klara ba\u011fl\u0131d\u0131r (kan \u015fekeri azl\u0131\u011f\u0131, kanda \u00fcre art\u0131\u015f\u0131, kalb sektesi, baz\u0131 il\u00e2\u00e7lar ve alkol al\u0131m\u0131). Sara vakalar\u0131n\u0131n % 6 kadar\u0131nda da sebep titrek \u0131\u015f\u0131kt\u0131r. Bunlar\u0131n \u00e7o\u011funa da televizyon seyretmek sebep olur.<\/p>\r\n\r\n\r\n\r\n

B\u00fcy\u00fck n\u00f6bet (Grand Mal):<\/strong><\/p>\r\n\r\n\r\n\r\n

Tonik-klonik n\u00f6bet de denen bu n\u00f6bet, halk aras\u0131nda sara denince akla gelen n\u00f6bettir, herhangi bir ya\u015fta ba\u015flayabilir. B\u00fcy\u00fck n\u00f6bet bir\u00e7ok safhadan meydana gelir. Aura <\/strong>denen ilk safhada hasta ka\u015f\u0131nt\u0131, koku, tat, mide a\u011fr\u0131s\u0131 gibi bir his duyar. B\u00f6ylece hasta n\u00f6bet gelece\u011fini hissedebilir. Her zaman olmayabilir.Bundan sonra tonik safha <\/strong>ba\u015flar, hasta \u015fuurunu kaybeder ve ayakta ise d\u00fc\u015fer. Bu d\u00fc\u015fmenin tedbirsiz olmas\u0131, y\u00e2ni d\u00fc\u015ferken kendini civar\u0131ndaki ate\u015f, su, u\u00e7urum gibi tehlikelerden veya hafif kazadan korunmaya kalkmamas\u0131, \u00e7ok m\u00fchim bir hususiyettir. Hastan\u0131n b\u00fct\u00fcn kaslar\u0131 ayn\u0131 anda kas\u0131l\u0131r. Bu sebeple \u00f6nce, bir \u00e7\u0131\u011fl\u0131k duyulur. Hasta nefes al\u0131p, veremez ve morar\u0131r. Ayr\u0131ca idrar ve d\u0131\u015fk\u0131s\u0131n\u0131 ka\u00e7\u0131rabilir, dilini \u0131s\u0131rabilir. 30 saniye sonra derin bir nefes al\u0131r ve klonik safha ba\u015flar. Bu safhada kaslar bir kas\u0131l\u0131p bir gev\u015fedi\u011finden v\u00fccutta silkinti hareketleri ortaya \u00e7\u0131kar. \u00c7ene ve dil hareketleri sonucu t\u00fck\u00fcr\u00fck k\u00f6p\u00fck haline gelir. Bu safha da 30 saniye s\u00fcrer ve sonra gev\u015feme safhas\u0131 ba\u015flar ve hasta derin bir uykuya dalar. G\u00f6r\u00fcn\u00fc\u015f komaya benzer ama hasta her an uyand\u0131r\u0131labilir.<\/p>\r\n\r\n\r\n\r\n

K\u00fc\u00e7\u00fck n\u00f6bet (Petit Mal):<\/strong><\/p>\r\n\r\n\r\n\r\n

Daha \u00e7ok \u00e7ocukluk \u00e7a\u011f\u0131nda ba\u015flar. Ancak eri\u015fkinlikte de s\u00fcrebilir, b\u00fcy\u00fck n\u00f6betlere yerini b\u0131rakabilir. N\u00f6bete k\u0131sa s\u00fcreli \u015fuur kayb\u0131 e\u015flik eder. Bunlar\u0131n bir k\u0131sm\u0131nda hasta tutuldu\u011funda dik dik anlams\u0131zca kar\u015f\u0131ya bakar. 10-15 saniye s\u00fcrer ve g\u00f6zden ka\u00e7abilir. 6-12 ya\u015f\u0131nda ba\u015flar. Bir k\u0131sm\u0131 daha n\u00e2dirdir ve kollarda ani hareketle belirli k\u0131sa s\u00fcreli \u015fuur kayb\u0131yla kendini g\u00f6sterir. Daha \u00e7ok delikanl\u0131l\u0131k d\u00f6neminde g\u00f6r\u00fcl\u00fcr. En az g\u00f6r\u00fclen tipinde hasta aniden \u015fuursuz olarak yere d\u00fc\u015fer; fakat, hemen \u015fuur yerine gelir geri kalkar. Bu da 2-6 ya\u015flar\u0131nda ba\u015flar.<\/p>\r\n\r\n\r\n\r\n

Fokal (Parsiyel) n\u00f6betler:<\/strong><\/p>\r\n\r\n\r\n\r\n

Genellikle hastal\u0131\u011f\u0131n yeri, beynin temporal lobudur. Koku, tat, i\u015fitme, g\u00f6rme halusinasyonlar\u0131, haf\u0131za bozuklu\u011fu gibi belirtiler olur. Genellikle ruhi de\u011fi\u015fiklikler e\u015flik eder. N\u00f6bet s\u0131ras\u0131nda \u015fuur genellikle bozulur ama kaybolmaz, ir\u00e2de d\u0131\u015f\u0131 a\u011f\u0131z hareketleri, yalanma, yutkunma s\u0131k g\u00f6r\u00fcl\u00fcr. Psikiyatrik hastal\u0131klar\u0131 taklit eder g\u00f6r\u00fcn\u00fcm\u00fcnde olabilir.<\/p>\r\n\r\n\r\n\r\n

Fokal n\u00f6betlerin bir k\u0131sm\u0131 da ad\u0131m ad\u0131m ilerler tarzdad\u0131r (Jacksonian Epilepsi). Bunda de\u015farj bir yerde ba\u015flamakta ve kom\u015fu yerlere yay\u0131lmaktad\u0131r. Mesel\u00e2, bu n\u00f6bet bir el parma\u011f\u0131ndan ba\u015flar ve omuzda sona erer; hasta son vaziyette asker sel\u00e2m\u0131 verir gibidir. Bu n\u00f6bette \u015fuur kayb\u0131 olabilir de olmayabilir de. Bu hastalar\u0131n bir k\u0131sm\u0131nda n\u00f6betin oldu\u011fu k\u0131s\u0131m fel\u00e7li kal\u0131r (Tedd felci).<\/p>\r\n\r\n\r\n\r\n

Te\u015fhis: Kesin te\u015fhis, n\u00f6betin g\u00f6r\u00fclmesi ile konur. Ancak bu her zaman m\u00fcmk\u00fcn olmaz. N\u00f6betin tarifi yard\u0131mc\u0131 olabilir. Byin eletrosu (Bkz. Elekroense falografi) te\u015fhis koydurursa da bazen n\u00f6betler aras\u0131nda normal olabilir. Te\u015fhisten sonra sebebin ne oldu\u011fu \u00f6nemlidir. Gen\u00e7 eri\u015fkinlerde aniden ba\u015flayan tipi, genellikle beyin t\u00fcm\u00f6r\u00fcne ba\u011fl\u0131d\u0131r. Ya\u015fl\u0131larda ise beyin damarlar\u0131 hastal\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Ay\u0131r\u0131m i\u00e7in kafa filmleri ve bilgisayarl\u0131 kesitli beyin tomografisi (\u00c7AT, BBT) gibi tetkikler yap\u0131l\u0131r.<\/p>\r\n\r\n\r\n\r\n

Tedavi: Sosyal, psikolojik tedavi ve il\u00e2\u00e7larla yap\u0131l\u0131r. \u00c7ocuksa okula devam etmelidir. Eri\u015fkinler, a\u011f\u0131r i\u015flerde \u00e7al\u0131\u015fmaktan ka\u00e7\u0131nmal\u0131d\u0131r. Adl\u00ee a\u00e7\u0131dan hastalar ara\u00e7 kullanamaz. N\u00f6beti te\u015fvik eden fakt\u00f6rlere (mesel\u00e2 bir k\u0131sm\u0131nda televizyon seyretmek bir k\u0131sm\u0131nda ruh\u00ee s\u0131k\u0131nt\u0131 tetik \u00e7ekebilir) dikkat etmelidir. N\u00f6bet s\u0131ras\u0131nda hasta yaralanmaktan korunmal\u0131 ve genel olarak ate\u015fli, keskin, sivri ve sert cisimlerden uzak tutulmal\u0131d\u0131r.<\/p>\r\n\r\n\r\n\r\n

Ba\u015fl\u0131ca sara il\u00e2\u00e7lar\u0131; fenitoin, fenobartial, karba-mazepin, s\u00fcksinitin ve diazepam gibi il\u00e2\u00e7lard\u0131r. Hiltit veya \u015feytan tersi ad\u0131ndaki zamk\u0131, sara hastas\u0131 koklar-sa iyi olur. Asa foetide denilen bu zamk, esmer, pis kokulu re\u00e7ine olup, antspasmodik olarak, y\u00e2ni sinirleri teskin edici olarak Avrupa’da.toz, hap ve ihtikan \u015feklinde adele ve sinir gerginli\u011fini gidermek i\u00e7in kullan\u0131lmaktad\u0131r.<\/p>\r\n\r\n\r\n\r\n

Status epileptikus (Bitmeyen n\u00f6bet): Hi\u00e7bir iyile\u015fme zaman\u0131 olmayan devaml\u0131 birn\u00f6bettir. \u00c7abuk kontrol edilmezse hasta \u00f6lebilir. Tedavisi Gcil olup, \u00f6ncelikle solunum yollar\u0131 a\u00e7\u0131k tutulur. En iyi il\u00e2c\u0131 klonazepam’d\u0131r. (Sa\u011fl\u0131k ansiklopedisi)<\/p>\r\n\r\n\r\n\r\n

5.2- C\u0130N \u00c7ARPAN \u0130NSANDA UYKUDA OLAN RAHATSIZLIKLAR<\/strong><\/p>\r\n\r\n\r\n\r\n

1. Uzun zaman sa\u011fa sola d\u00f6ner uyuyamaz, iyice dinlendikten sonra uyur.<\/p>\r\n\r\n\r\n\r\n

2. Sebepsiz yere devaml\u0131 \u00fcz\u00fcl\u00fcr ve gece boyu devaml\u0131 s\u0131k\u0131l\u0131r.<\/p>\r\n\r\n\r\n\r\n

3. Baz\u0131 insanlar\u0131 g\u00f6r\u00fcr onlardan \u00e7ok s\u0131k\u0131l\u0131r, korkar bir yerden yard\u0131m bekler yard\u0131m da g\u00f6remez.<\/p>\r\n\r\n\r\n\r\n

4. \u00c7ok korkun\u00e7 r\u00fcyalar g\u00f6r\u00fcr.<\/p>\r\n\r\n\r\n\r\n

5. R\u00fcyas\u0131nda kedi, k\u00f6pek, kurt, tilki, aslan, inek, fare gibi hayvanlar g\u00f6r\u00fcr.<\/p>\r\n\r\n\r\n\r\n

6. Di\u015flerini s\u0131kar.<\/p>\r\n\r\n\r\n\r\n

7. Uykuda \u00e7ok a\u011flar veya g\u00fcler veya \u00e7\u0131\u011fl\u0131k atar.<\/p>\r\n\r\n\r\n\r\n

8. Uykuda ah vah eder.<\/p>\r\n\r\n\r\n\r\n

9. Uykuda \u015fuursuz olur, kalk\u0131p y\u00fcr\u00fcr.<\/p>\r\n\r\n\r\n\r\n

10. Y\u00fcksek bir yerden d\u00fc\u015f\u00fcyormu\u015f gibi olur.<\/p>\r\n\r\n\r\n\r\n

11. Kendisini kabirde, pis yerlerde, korkun\u00e7 yollarda g\u00f6r\u00fcr.<\/p>\r\n\r\n\r\n\r\n

12. Garip insanlar g\u00f6r\u00fcr, siyah, \u00e7ok k\u0131sa boylu, \u00e7ok uzun boylu.<\/p>\r\n\r\n\r\n\r\n

13. \u00c7izgi gibi \u00e7ok garip \u015feyler g\u00f6r\u00fcr.<\/p>\r\n\r\n\r\n\r\n

C\u0130N \u00e7arpan \u0130nsanda uyan\u0131k \u0130ken OLAN RAHATSIZLIKLAR<\/strong><\/p>\r\n\r\n\r\n\r\n

1. Sebepsiz yere ba\u015f\u0131 a\u011fr\u0131r.<\/p>\r\n\r\n\r\n\r\n

2. ibadet etmekte, Allah’\u0131 zikr etmekte \u00e7ok zorlan\u0131r.<\/p>\r\n\r\n\r\n\r\n

3. Beyin yorgunlu\u011fu.<\/p>\r\n\r\n\r\n\r\n

4. Kas\u0131lma ve sinirlenmek.<\/p>\r\n\r\n\r\n\r\n

5. Tembellik<\/p>\r\n\r\n\r\n\r\n

6. Herhangi bir uzvunda doktorlar\u0131n sebep bulamad\u0131\u011f\u0131 bir a\u011fr\u0131 ve sanc\u0131.<\/p>\r\n\r\n\r\n\r\n

5.3- C\u0130N \u00c7ARPMASI (Bedenin i\u00e7ine Girmesi)<\/strong><\/p>\r\n\r\n\r\n\r\n

1. Cin bedenin tamam\u0131na girer. Bedende a\u011fr\u0131, sanc\u0131 ve titreme olur.<\/p>\r\n\r\n\r\n\r\n

2. Herhangi bir uzva girer. Kol, ayak ve dil gibi.<\/p>\r\n\r\n\r\n\r\n

3. Uzun zamand\u0131r cesettedir.<\/p>\r\n\r\n\r\n\r\n

4. Gelir, vurur ve gider, daima cesedde kalmaz.<\/p>\r\n\r\n\r\n\r\n

Bu uykuda ve uyan\u0131k iken olan sebeplerin hi\u00e7 birisi olmadan cinin varl\u0131\u011f\u0131n\u0131, cesedde oldu\u011funu \u015fu \u015fekilde anlar\u0131z.<\/p>\r\n\r\n\r\n\r\n

Hastan\u0131n kula\u011f\u0131na okumaya ba\u015flay\u0131nca cin i\u00e7eride ise a\u00e7\u0131k alametler g\u00f6z\u00fckmeye ba\u015flar. Hastan\u0131n bay\u0131lmas\u0131, \u00e7\u0131\u011fl\u0131k atmas\u0131, titremesi, elini g\u00f6zlerine kapatmas\u0131 gibi.<\/p>\r\n\r\n\r\n\r\n

5. HASTAYI TEDAV\u0130 ETME PROGRAMI<\/strong><\/p>\r\n\r\n\r\n\r\n

1. TEDAV\u0130 EDECEK K\u0130\u015e\u0130N\u0130N SIFATLARI<\/strong><\/p>\r\n\r\n\r\n\r\n

1. Ehli s\u00fcnnet akidesi olan, itikad\u0131nda yanl\u0131\u015fl\u0131k olmayan ve ehli s\u00fcnnet akidesini iyi bilen birisi olmas\u0131.<\/p>\r\n\r\n\r\n\r\n

2. Ya\u015fant\u0131s\u0131na da ona g\u00f6re olmas\u0131.<\/p>\r\n\r\n\r\n\r\n

3. Allah (c.c.)’\u0131n ayetlerinin cinlere tesir edece\u011fine inanmas\u0131.<\/p>\r\n\r\n\r\n\r\n

4. Cin ve \u015feytan\u0131n hallerini bilmesi.<\/p>\r\n\r\n\r\n\r\n

5. \u015eeytan\u0131n insan\u0131 nereden vuraca\u011f\u0131n\u0131 iyi bilmek. Hastan\u0131n i\u00e7indeki, cin’e “\u00e7\u0131k bunun i\u00e7inden” dedi\u011finde, “sana itaat ediyorum ve senin kerametin olarak \u00e7\u0131k\u0131yorum” dedi\u011finde, “Allah’a ve Rasul\u00fcne itaat etmi\u015f oldu\u011fun halde \u00e7\u0131k” demek.<\/p>\r\n\r\n\r\n\r\n

6. Okuyan\u0131n evli olmas\u0131 iyidir.<\/p>\r\n\r\n\r\n\r\n

7. Allah (c.c)’dan korkmak ve takva sahibi olmak, ayak kaymas\u0131 olunca hemen tevbe ile telafi edip bir daha o hataya d\u00fc\u015fmemek.<\/p>\r\n\r\n\r\n\r\n

8. Haramlardan son derece sak\u0131nmak.<\/p>\r\n\r\n\r\n\r\n

9. Allah (c.c.)’\u0131 \u00e7ok zikredenlerden olmak. (K\u00e2mil bir \u015feyhden vird alm\u0131\u015f ise onu ara vermeden yapmak.) Rasul\u00fcllah (s.a.v.)’in g\u00f6sterdi\u011fi \u00f6l\u00e7\u00fcler ile ki, bu bir kale misalidir. O kaleye girince Allah (c.c.)’\u0131n izni ile d\u00fc\u015fmandan emin olunur.<\/p>\r\n\r\n\r\n\r\n

10. Halis niyetli olup, Allah (c.c.) i\u00e7in yap\u0131p, \u015f\u00f6hret ve mal sevgisinden uzak olmak.<\/p>\r\n\r\n\r\n\r\n

11. insan, Allah (c.c.)’a yak\u0131n, \u015feytandan uzak olursa, edep, ahlak ve zikrini ziyade ederse, Allah (c.c.)’\u0131n izni ile \u015feytan\u0131n\u0131 ma\u011flub eder, dolay\u0131s\u0131 ile hastan\u0131n \u015feytan\u0131na da da tesiri olur. insan bunlardan aciz olur, zikr, ahlak, ilim sahibi olmazsa zaten kendi nefsine ve \u015feytan\u0131na ma\u011flub olur, kendi \u015feytan\u0131na ma\u011flub olan ba\u015fkas\u0131na nas\u0131l galib olur?<\/p>\r\n\r\n\r\n\r\n

12. K\u00e2mil bir veliden izin al\u0131rsa iyi olur.<\/p>\r\n\r\n\r\n\r\n

2. HASTA<\/strong><\/p>\r\n\r\n\r\n\r\n

1. Hasta huzurda olacak, arkas\u0131ndan kendi olmadan okunma olmaz. E\u011fer kad\u0131n ise beraberinde mahremi veya ba\u015fka kad\u0131nlar olacak, g\u00fczel kapanm\u0131\u015f olacak, a\u00e7\u0131lmamaya \u00e7ok dikkat edecek.<\/p>\r\n\r\n\r\n\r\n

2. Hasta Allah (c.c.)’\u0131 \u00e7ok zikir edecek, be\u015f vakit namazlar\u0131n\u0131 k\u0131lacak, \u015fark\u0131 t\u00fcrk\u00fc dinlemeyecek, televizyon seyretmeyecek. Di\u011fer haramlardan da elinden geldi\u011fi kadar ka\u00e7acak.<\/p>\r\n\r\n\r\n\r\n

3. Okunma esnas\u0131nda, evde resim (canl\u0131 resmi) olmayacak. Hasta deli veya bayg\u0131n de\u011filse abdestli olacak.<\/p>\r\n\r\n\r\n\r\n

4. \u00dczerinde ayet ve Rasul\u00fcllah (s.a.v.)’den gelen dualar haricinde karalamasyon muskalar\u0131 yakacak.<\/p>\r\n\r\n\r\n\r\n

5. Okuma usul\u00fc \u015fu \u015fekilde yap\u0131lacak?<\/p>\r\n\r\n\r\n\r\n

Peygamberimiz (s.a.v.)’in ilerde anlatt\u0131\u011f\u0131m\u0131z bir hastay\u0131 okudu\u011fu tertip \u00fczere okuyacak ki, o da \u015f\u00f6yledir.<\/p>\r\n\r\n\r\n\r\n

Hafif sesle;<\/p>\r\n\r\n\r\n\r\n

1. Fatiha,<\/strong><\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0641\u0627\u062a\u062d\u0629 (1) \u0635 1<\/p>\r\n\r\n\r\n\r\n

\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0650\u064a\u0645\u0650\u0650 {1} \u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0644\u0651\u0647\u0650 \u0631\u064e\u0628\u0650\u0651 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e {2} \u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u0640\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0650\u064a\u0645\u0650 {3} \u0645\u064e\u0627\u0644\u0650\u0643\u0650 \u064a\u064e\u0648\u0652\u0645\u0650 \u0627\u0644\u062f\u0650\u0651\u064a\u0646\u0650 {4}<\/p>\r\n\r\n\r\n\r\n

\u0625\u0650\u064a\u064e\u0651\u0627\u0643\u064e \u0646\u064e\u0639\u0652\u0628\u064f\u062f\u064f \u0648\u0625\u0650\u064a\u064e\u0651\u0627\u0643\u064e \u0646\u064e\u0633\u0652\u062a\u064e\u0639\u0650\u064a\u0646\u064f {5} \u0627\u0647\u062f\u0650\u0646\u064e\u0640\u0640\u0640\u0640\u0627 \u0627\u0644\u0635\u0650\u0651\u0631\u064e\u0627\u0637\u064e \u0627\u0644\u0645\u064f\u0633\u062a\u064e\u0642\u0650\u064a\u0645\u064e {6} \u0635\u0650\u0631\u064e\u0627\u0637\u064e \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u0639\u064e\u0645\u062a\u064e<\/p>\r\n\r\n\r\n\r\n

\u0639\u064e\u0644\u064e\u064a\u0647\u0650\u0645\u0652 \u063a\u064e\u064a\u0631\u0650 \u0627\u0644\u0645\u064e\u063a\u0636\u064f\u0648\u0628\u0650 \u0639\u064e\u0644\u064e\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u0627\u064e \u0627\u0644\u0636\u064e\u0651\u0627\u0644\u0650\u0651\u064a\u0646\u064e{7}<\/p>\r\n\r\n\r\n\r\n

2. S\u00fbre-i Bakara’n\u0131n ilk d\u00f6rt ayeti,<\/strong><\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0628\u0642\u0631\u0629 (2) \u0635 2.<\/p>\r\n\r\n\r\n\r\n

\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0650\u064a\u0645\u0650\u0650<\/p>\r\n\r\n\r\n\r\n

\u0627\u0644\u0645 {1} \u0630\u064e\u0644\u0650\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064f \u0644\u0627\u064e \u0631\u064e\u064a\u0652\u0628\u064e \u0641\u0650\u064a\u0647\u0650 \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0651\u0644\u0652\u0645\u064f\u062a\u064e\u0651\u0642\u0650\u064a\u0646\u064e {2} \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0652\u063a\u064e\u064a\u0652\u0628\u0650 \u0648\u064e\u064a\u064f\u0642\u0650\u064a\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0635\u064e\u0651\u0644\u0627\u0629\u064e<\/p>\r\n\r\n\r\n\r\n

\u0648\u064e\u0645\u0650\u0645\u064e\u0651\u0627 \u0631\u064e\u0632\u064e\u0642\u0652\u0646\u064e\u0627\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0641\u0650\u0642\u064f\u0648\u0646\u064e {3} \u0648\u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0645\u064e\u0627 \u0623\u064f\u0646\u0632\u0650\u0644\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u0646\u0632\u0650\u0644\u064e \u0645\u0650\u0646 \u0642\u064e\u0628\u0652\u0644\u0650\u0643\u064e \u0648\u064e\u0628\u0650\u0627\u0644\u0622\u062e\u0650\u0631\u064e\u0629\u0650 \u0647\u064f\u0645\u0652 \u064a\u064f\u0648\u0642\u0650\u0646\u064f\u0648\u0646\u064e{4}<\/p>\r\n\r\n\r\n\r\n

3. S\u00fbre-i Bakara’n\u0131n 163-164. ayetleri,<\/strong><\/p>\r\n\r\n\r\n\r\n

\u0648\u064e\u0625\u0650\u0644\u064e\u0640\u0647\u064f\u0643\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0647\u064c \u0648\u064e\u0627\u062d\u0650\u062f\u064c \u0644\u0627\u064e\u0651 \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u064e\u0651 \u0647\u064f\u0648\u064e \u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0646\u064f \u0627\u0644\u0631\u064e\u0651\u062d\u0650\u064a\u0645\u064f {163} \u0625\u0650\u0646\u064e\u0651 \u0641\u0650\u064a \u062e\u064e\u0644\u0652\u0642\u0650 \u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0627\u062e\u0652\u062a\u0650\u0644\u0627\u064e\u0641\u0650 \u0627\u0644\u0644\u064e\u0651\u064a\u0652\u0644\u0650 \u0648\u064e\u0627\u0644\u0646\u064e\u0651\u0647\u064e\u0627\u0631\u0650 \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0644\u0652\u0643\u0650 \u0627\u0644\u064e\u0651\u062a\u0650\u064a \u062a\u064e\u062c\u0652\u0631\u0650\u064a \u0641\u0650\u064a \u0627\u0644\u0652\u0628\u064e\u062d\u0652\u0631\u0650 \u0628\u0650\u0645\u064e\u0627 \u064a\u064e\u0646\u0641\u064e\u0639\u064f \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u064e \u0648\u064e\u0645\u064e\u0627 \u0623\u064e\u0646\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0627\u0621\u0650 \u0645\u0650\u0646 \u0645\u064e\u0651\u0627\u0621 \u0641\u064e\u0623\u064e\u062d\u0652\u064a\u064e\u0627 \u0628\u0650\u0647\u0650 \u0627\u0644\u0623\u0631\u0652\u0636\u064e \u0628\u064e\u0639\u0652\u062f\u064e \u0645\u064e\u0648\u0652\u062a\u0650\u0647\u064e\u0627 \u0648\u064e\u0628\u064e\u062b\u064e\u0651 \u0641\u0650\u064a\u0647\u064e\u0627 \u0645\u0650\u0646 \u0643\u064f\u0644\u0650\u0651 \u062f\u064e\u0622\u0628\u064e\u0651\u0629\u064d \u0648\u064e\u062a\u064e\u0635\u0652\u0631\u0650\u064a\u0641\u0650 \u0627\u0644\u0631\u0650\u0651\u064a\u064e\u0627\u062d\u0650 \u0648\u064e\u0627\u0644\u0633\u064e\u0651\u062d\u064e\u0627\u0628\u0650 \u0627\u0644\u0652\u0645\u064f\u0633\u064e\u062e\u0650\u0651\u0631\u0650 \u0628\u064e\u064a\u0652\u0646\u064e \u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0627\u0621 \u0648\u064e\u0627\u0644\u0623\u064e\u0631\u0652\u0636\u0650 \u0644\u0622\u064a\u064e\u0627\u062a\u064d \u0644\u0650\u0651\u0642\u064e\u0648\u0652\u0645\u064d \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e {164}<\/p>\r\n\r\n\r\n\r\n

4. Ayet-el K\u00fcrsi,<\/strong><\/p>\r\n\r\n\r\n\r\n

\u0627\u0644\u0644\u0651\u0647\u064f \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0640\u0647\u064e \u0625\u0650\u0644\u0627\u064e\u0651 \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u062d\u064e\u064a\u064f\u0651 \u0627\u0644\u0652\u0642\u064e\u064a\u064f\u0651\u0648\u0645\u064f \u0644\u0627\u064e \u062a\u064e\u0623\u0652\u062e\u064f\u0630\u064f\u0647\u064f \u0633\u0650\u0646\u064e\u0629\u064c \u0648\u064e\u0644\u0627\u064e \u0646\u064e\u0648\u0652\u0645\u064c \u0644\u064e\u0651\u0647\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0623\u064e\u0631\u0652\u0636\u0650 \u0645\u064e\u0646 \u0630\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u0650\u064a \u064a\u064e\u0634\u0652\u0641\u064e\u0639\u064f \u0639\u0650\u0646\u0652\u062f\u064e\u0647\u064f \u0625\u0650\u0644\u0627\u064e\u0651 \u0628\u0650\u0625\u0650\u0630\u0652\u0646\u0650\u0647\u0650 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0628\u064e\u064a\u0652\u0646\u064e \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u0652\u0641\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0644\u0627\u064e \u064a\u064f\u062d\u0650\u064a\u0637\u064f\u0648\u0646\u064e \u0628\u0650\u0634\u064e\u064a\u0652\u0621\u064d \u0645\u0650\u0651\u0646\u0652 \u0639\u0650\u0644\u0652\u0645\u0650\u0647\u0650 \u0625\u0650\u0644\u0627\u064e\u0651 \u0628\u0650\u0645\u064e\u0627 \u0634\u064e\u0627\u0621 \u0648\u064e\u0633\u0650\u0639\u064e \u0643\u064f\u0631\u0652\u0633\u0650\u064a\u064f\u0651\u0647\u064f \u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0623\u064e\u0631\u0652\u0636\u064e \u0648\u064e\u0644\u0627\u064e \u064a\u064e\u0624\u064f\u0648\u062f\u064f\u0647\u064f \u062d\u0650\u0641\u0652\u0638\u064f\u0647\u064f\u0645\u064e\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u064f\u0651 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f {255}<\/p>\r\n\r\n\r\n\r\n

5. S\u00fbre-i Bakara’n\u0131n 285-286. ayetleri,<\/strong><\/p>\r\n\r\n\r\n\r\n

\u0622\u0645\u064e\u0646\u064e \u0627\u0644\u0631\u064e\u0651\u0633\u064f\u0648\u0644\u064f \u0628\u0650\u0645\u064e\u0627 \u0623\u064f\u0646\u0632\u0650\u0644\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0645\u0650\u0646 \u0631\u064e\u0651\u0628\u0650\u0651\u0647\u0650 \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0643\u064f\u0644\u064c\u0651 \u0622\u0645\u064e\u0646\u064e \u0628\u0650\u0627\u0644\u0644\u0651\u0647\u0650 \u0648\u064e\u0645\u064e\u0644\u0622\u0626\u0650\u0643\u064e\u062a\u0650\u0647\u0650 \u0648\u064e\u0643\u064f\u062a\u064f\u0628\u0650\u0647\u0650 \u0648\u064e\u0631\u064f\u0633\u064f\u0644\u0650\u0647\u0650 \u0644\u0627\u064e \u0646\u064f\u0641\u064e\u0631\u0650\u0651\u0642\u064f \u0628\u064e\u064a\u0652\u0646\u064e \u0623\u064e\u062d\u064e\u062f\u064d \u0645\u0650\u0651\u0646 \u0631\u064f\u0651\u0633\u064f\u0644\u0650\u0647\u0650 \u0648\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627\u0652 \u0633\u064e\u0645\u0650\u0639\u0652\u0646\u064e\u0627 \u0648\u064e\u0623\u064e\u0637\u064e\u0639\u0652\u0646\u064e\u0627 \u063a\u064f\u0641\u0652\u0631\u064e\u0627\u0646\u064e\u0643\u064e \u0631\u064e\u0628\u064e\u0651\u0646\u064e\u0627 \u0648\u064e\u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0627\u0644\u0652\u0645\u064e\u0635\u0650\u064a\u0631\u064f {285} \u0644\u0627\u064e \u064a\u064f\u0643\u064e\u0644\u0650\u0651\u0641\u064f \u0627\u0644\u0644\u0651\u0647\u064f \u0646\u064e\u0641\u0652\u0633\u0627\u064b \u0625\u0650\u0644\u0627\u064e\u0651 \u0648\u064f\u0633\u0652\u0639\u064e\u0647\u064e\u0627 \u0644\u064e\u0647\u064e\u0627 \u0645\u064e\u0627 \u0643\u064e\u0633\u064e\u0628\u064e\u062a\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0645\u064e\u0627 \u0627\u0643\u0652\u062a\u064e\u0633\u064e\u0628\u064e\u062a\u0652 \u0631\u064e\u0628\u064e\u0651\u0646\u064e\u0627 \u0644\u0627\u064e \u062a\u064f\u0624\u064e\u0627\u062e\u0650\u0630\u0652\u0646\u064e\u0627 \u0625\u0650\u0646 \u0646\u064e\u0651\u0633\u0650\u064a\u0646\u064e\u0627 \u0623\u064e\u0648\u0652 \u0623\u064e\u062e\u0652\u0637\u064e\u0623\u0652\u0646\u064e\u0627 \u0631\u064e\u0628\u064e\u0651\u0646\u064e\u0627 \u0648\u064e\u0644\u0627\u064e \u062a\u064e\u062d\u0652\u0645\u0650\u0644\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0646\u064e\u0627 \u0625\u0650\u0635\u0652\u0631\u0627\u064b \u0643\u064e\u0645\u064e\u0627 \u062d\u064e\u0645\u064e\u0644\u0652\u062a\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0645\u0650\u0646 \u0642\u064e\u0628\u0652\u0644\u0650\u0646\u064e\u0627 \u0631\u064e\u0628\u064e\u0651\u0646\u064e\u0627 \u0648\u064e\u0644\u0627\u064e \u062a\u064f\u062d\u064e\u0645\u0650\u0651\u0644\u0652\u0646\u064e\u0627 \u0645\u064e\u0627 \u0644\u0627\u064e \u0637\u064e\u0627\u0642\u064e\u0629\u064e \u0644\u064e\u0646\u064e\u0627 \u0628\u0650\u0647\u0650 \u0648\u064e\u0627\u0639\u0652\u0641\u064f \u0639\u064e\u0646\u064e\u0651\u0627 \u0648\u064e\u0627\u063a\u0652\u0641\u0650\u0631\u0652 \u0644\u064e\u0646\u064e\u0627 \u0648\u064e\u0627\u0631\u0652\u062d\u064e\u0645\u0652\u0646\u064e\u0627 \u0623\u064e\u0646\u062a\u064e \u0645\u064e\u0648\u0652\u0644\u0627\u064e\u0646\u064e\u0627 \u0641\u064e\u0627\u0646\u0635\u064f\u0631\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e {286}<\/p>\r\n\r\n\r\n\r\n

6. Ali \u0130mran’\u0131n 18. ayeti,<\/strong><\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0622\u0644 \u0639\u0645\u0631\u0627\u0646 (3) \u0635 52<\/p>\r\n\r\n\r\n\r\n

\u0634\u064e\u0647\u0650\u062f\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0623\u064e\u0646\u064e\u0651\u0647\u064f \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0640\u0647\u064e \u0625\u0650\u0644\u0627\u064e\u0651 \u0647\u064f\u0648\u064e \u0648\u064e\u0627\u0644\u0652\u0645\u064e\u0644\u0627\u064e\u0626\u0650\u0643\u064e\u0629\u064f \u0648\u064e\u0623\u064f\u0648\u0652\u0644\u064f\u0648\u0627\u0652 \u0627\u0644\u0652\u0639\u0650\u0644\u0652\u0645\u0650 \u0642\u064e\u0622\u0626\u0650\u0645\u064e\u0627\u064b \u0628\u0650\u0627\u0644\u0652\u0642\u0650\u0633\u0652\u0637\u0650 \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0640\u0647\u064e \u0625\u0650\u0644\u0627\u064e\u0651 \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0639\u064e\u0632\u0650\u064a\u0632\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f {18}<\/p>\r\n\r\n\r\n\r\n

7. Araf S\u00fbresi’nin 54. ayeti,<\/strong><\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0623\u0639\u0631\u0627\u0641 (7) \u0635 157<\/p>\r\n\r\n\r\n\r\n

\u0625\u0650\u0646\u064e\u0651 \u0631\u064e\u0628\u064e\u0651\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u0647\u064f \u0627\u0644\u064e\u0651\u0630\u0650\u064a \u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0623\u064e\u0631\u0652\u0636\u064e \u0641\u0650\u064a \u0633\u0650\u062a\u064e\u0651\u0629\u0650 \u0623\u064e\u064a\u064e\u0651\u0627\u0645\u064d \u062b\u064f\u0645\u064e\u0651 \u0627\u0633\u0652\u062a\u064e\u0648\u064e\u0649 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0639\u064e\u0631\u0652\u0634\u0650 \u064a\u064f\u063a\u0652\u0634\u0650\u064a \u0627\u0644\u0644\u064e\u0651\u064a\u0652\u0644\u064e \u0627\u0644\u0646\u064e\u0651\u0647\u064e\u0627\u0631\u064e \u064a\u064e\u0637\u0652\u0644\u064f\u0628\u064f\u0647\u064f \u062d\u064e\u062b\u0650\u064a\u062b\u0627\u064b \u0648\u064e\u0627\u0644\u0634\u064e\u0651\u0645\u0652\u0633\u064e \u0648\u064e\u0627\u0644\u0652\u0642\u064e\u0645\u064e\u0631\u064e \u0648\u064e\u0627\u0644\u0646\u064f\u0651\u062c\u064f\u0648\u0645\u064e \u0645\u064f\u0633\u064e\u062e\u064e\u0651\u0631\u064e\u0627\u062a\u064d \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u0623\u064e\u0644\u0627\u064e \u0644\u064e\u0647\u064f \u0627\u0644\u0652\u062e\u064e\u0644\u0652\u0642\u064f \u0648\u064e\u0627\u0644\u0623\u064e\u0645\u0652\u0631\u064f \u062a\u064e\u0628\u064e\u0627\u0631\u064e\u0643\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0631\u064e\u0628\u064f\u0651 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e {54}<\/p>\r\n\r\n\r\n\r\n

8. S\u00fbre-i M\u00fc’minun’un son \u00fc\u00e7 ayeti<\/strong><\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0645\u0624\u0645\u0646\u0648\u0646 (23) \u0635 349<\/p>\r\n\r\n\r\n\r\n

\u0641\u064e\u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0627\u0644\u0652\u0645\u064e\u0644\u0650\u0643\u064f \u0627\u0644\u0652\u062d\u064e\u0642\u064f\u0651 \u0644\u064e\u0627 \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0647\u064f\u0648\u064e \u0631\u064e\u0628\u064f\u0651 \u0627\u0644\u0652\u0639\u064e\u0631\u0652\u0634\u0650 \u0627\u0644\u0652\u0643\u064e\u0631\u0650\u064a\u0645\u0650 {116} \u0648\u064e\u0645\u064e\u0646 \u064a\u064e\u062f\u0652\u0639\u064f \u0645\u064e\u0639\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0625\u0650\u0644\u064e\u0647\u0627\u064b \u0622\u062e\u064e\u0631\u064e \u0644\u064e\u0627 \u0628\u064f\u0631\u0652\u0647\u064e\u0627\u0646\u064e \u0644\u064e\u0647\u064f \u0628\u0650\u0647\u0650 \u0641\u064e\u0625\u0650\u0646\u064e\u0651\u0645\u064e\u0627 \u062d\u0650\u0633\u064e\u0627\u0628\u064f\u0647\u064f \u0639\u0650\u0646\u062f\u064e \u0631\u064e\u0628\u0650\u0651\u0647\u0650 \u0625\u0650\u0646\u064e\u0651\u0647\u064f \u0644\u064e\u0627 \u064a\u064f\u0641\u0652\u0644\u0650\u062d\u064f \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u064f\u0648\u0646\u064e {117} \u0648\u064e\u0642\u064f\u0644 \u0631\u064e\u0651\u0628\u0650\u0651 \u0627\u063a\u0652\u0641\u0650\u0631\u0652 \u0648\u064e\u0627\u0631\u0652\u062d\u064e\u0645\u0652 \u0648\u064e\u0623\u064e\u0646\u062a\u064e \u062e\u064e\u064a\u0652\u0631\u064f \u0627\u0644\u0631\u064e\u0651\u0627\u062d\u0650\u0645\u0650\u064a\u0646\u064e{118}<\/p>\r\n\r\n\r\n\r\n

9. Saffat 1’den 10’a kadar,<\/strong><\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0635\u0627\u0641\u0627\u062a (37) \u0635 446<\/p>\r\n\r\n\r\n\r\n

\u0648\u064e\u0627\u0644\u0635\u064e\u0651\u0627\u0641\u064e\u0651\u0627\u062a\u0650 \u0635\u064e\u0641\u0651\u0627\u064b {1} \u0641\u064e\u0627\u0644\u0632\u064e\u0651\u0627\u062c\u0650\u0631\u064e\u0627\u062a\u0650 \u0632\u064e\u062c\u0652\u0631\u0627\u064b {2} \u0641\u064e\u0627\u0644\u062a\u064e\u0651\u0627\u0644\u0650\u064a\u064e\u0627\u062a\u0650 \u0630\u0650\u0643\u0652\u0631\u0627\u064b {3} \u0625\u0650\u0646\u064e\u0651 \u0625\u0650\u0644\u064e\u0647\u064e\u0643\u064f\u0645\u0652 \u0644\u064e\u0648\u064e\u0627\u062d\u0650\u062f\u064c {4} \u0631\u064e\u0628\u064f\u0651 \u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0645\u064e\u0627 \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u064e\u0627 \u0648\u064e\u0631\u064e\u0628\u064f\u0651 \u0627\u0644\u0652\u0645\u064e\u0634\u064e\u0627\u0631\u0650\u0642\u0650 {5} \u0625\u0650\u0646\u064e\u0651\u0627 \u0632\u064e\u064a\u064e\u0651\u0646\u064e\u0651\u0627 \u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0627\u0621 \u0627\u0644\u062f\u064f\u0651\u0646\u0652\u064a\u064e\u0627 \u0628\u0650\u0632\u0650\u064a\u0646\u064e\u0629\u064d \u0627\u0644\u0652\u0643\u064e\u0648\u064e\u0627\u0643\u0650\u0628\u0650 {6} \u0648\u064e\u062d\u0650\u0641\u0652\u0638\u0627\u064b \u0645\u0650\u0651\u0646 \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064d \u0645\u064e\u0651\u0627\u0631\u0650\u062f\u064d {7} \u0644\u064e\u0627 \u064a\u064e\u0633\u064e\u0651\u0645\u064e\u0651\u0639\u064f\u0648\u0646\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0625\u0650 \u0627\u0644\u0652\u0623\u064e\u0639\u0652\u0644\u064e\u0649 \u0648\u064e\u064a\u064f\u0642\u0652\u0630\u064e\u0641\u064f\u0648\u0646\u064e \u0645\u0650\u0646 \u0643\u064f\u0644\u0650\u0651 \u062c\u064e\u0627\u0646\u0650\u0628\u064d {8} \u062f\u064f\u062d\u064f\u0648\u0631\u0627\u064b \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0648\u064e\u0627\u0635\u0650\u0628\u064c {9} \u0625\u0650\u0644\u064e\u0651\u0627 \u0645\u064e\u0646\u0652 \u062e\u064e\u0637\u0650\u0641\u064e \u0627\u0644\u0652\u062e\u064e\u0637\u0652\u0641\u064e\u0629\u064e \u0641\u064e\u0623\u064e\u062a\u0652\u0628\u064e\u0639\u064e\u0647\u064f \u0634\u0650\u0647\u064e\u0627\u0628\u064c \u062b\u064e\u0627\u0642\u0650\u0628\u064c {10}<\/p>\r\n\r\n\r\n\r\n

10. S\u00fbre-i Ha\u015fr’\u0131n sonu,<\/strong><\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u062d\u0634\u0631 (59) \u0635 548<\/p>\r\n\r\n\r\n\r\n

\u0644\u064e\u0648\u0652 \u0623\u064e\u0646\u0632\u064e\u0644\u0652\u0646\u064e\u0627 \u0647\u064e\u0630\u064e\u0627 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064e \u0639\u064e\u0644\u064e\u0649 \u062c\u064e\u0628\u064e\u0644\u064d \u0644\u064e\u0651\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e\u0647\u064f \u062e\u064e\u0627\u0634\u0650\u0639\u0627\u064b \u0645\u064f\u0651\u062a\u064e\u0635\u064e\u062f\u0650\u0651\u0639\u0627\u064b \u0645\u0650\u0651\u0646\u0652 \u062e\u064e\u0634\u0652\u064a\u064e\u0629\u0650 \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0648\u064e\u062a\u0650\u0644\u0652\u0643\u064e \u0627\u0644\u0652\u0623\u064e\u0645\u0652\u062b\u064e\u0627\u0644\u064f \u0646\u064e\u0636\u0652\u0631\u0650\u0628\u064f\u0647\u064e\u0627 \u0644\u0650\u0644\u0646\u064e\u0651\u0627\u0633\u0650 \u0644\u064e\u0639\u064e\u0644\u064e\u0651\u0647\u064f\u0645\u0652 \u064a\u064e\u062a\u064e\u0641\u064e\u0643\u064e\u0651\u0631\u064f\u0648\u0646\u064e{21} \u0647\u064f\u0648\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0627\u0644\u064e\u0651\u0630\u0650\u064a \u0644\u064e\u0627 \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0647\u064f\u0648\u064e \u0639\u064e\u0627\u0644\u0650\u0645\u064f \u0627\u0644\u0652\u063a\u064e\u064a\u0652\u0628\u0650 \u0648\u064e\u0627\u0644\u0634\u064e\u0651\u0647\u064e\u0627\u062f\u064e\u0629\u0650 \u0647\u064f\u0648\u064e \u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0646\u064f \u0627\u0644\u0631\u064e\u0651\u062d\u0650\u064a\u0645\u064f {22} \u0647\u064f\u0648\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0627\u0644\u064e\u0651\u0630\u0650\u064a \u0644\u064e\u0627 \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0645\u064e\u0644\u0650\u0643\u064f \u0627\u0644\u0652\u0642\u064f\u062f\u064f\u0651\u0648\u0633\u064f \u0627\u0644\u0633\u064e\u0651\u0644\u064e\u0627\u0645\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f \u0627\u0644\u0652\u0645\u064f\u0647\u064e\u064a\u0652\u0645\u0650\u0646\u064f \u0627\u0644\u0652\u0639\u064e\u0632\u0650\u064a\u0632\u064f \u0627\u0644\u0652\u062c\u064e\u0628\u064e\u0651\u0627\u0631\u064f \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0643\u064e\u0628\u0650\u0651\u0631\u064f \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0639\u064e\u0645\u064e\u0651\u0627 \u064a\u064f\u0634\u0652\u0631\u0650\u0643\u064f\u0648\u0646\u064e{23} \u0647\u064f\u0648\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0627\u0644\u0652\u062e\u064e\u0627\u0644\u0650\u0642\u064f \u0627\u0644\u0652\u0628\u064e\u0627\u0631\u0650\u0626\u064f \u0627\u0644\u0652\u0645\u064f\u0635\u064e\u0648\u0650\u0651\u0631\u064f \u0644\u064e\u0647\u064f \u0627\u0644\u0652\u0623\u064e\u0633\u0652\u0645\u064e\u0627\u0621 \u0627\u0644\u0652\u062d\u064f\u0633\u0652\u0646\u064e\u0649 \u064a\u064f\u0633\u064e\u0628\u0650\u0651\u062d\u064f \u0644\u064e\u0647\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0639\u064e\u0632\u0650\u064a\u0632\u064f \u0627\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0645\u064f {24}<\/p>\r\n\r\n\r\n\r\n

11. S\u00fbre-i \u00c7in’in ilk \u00fc\u00e7 ayeti,<\/strong><\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u062c\u0646 (72) \u0635 572<\/p>\r\n\r\n\r\n\r\n

\u0642\u064f\u0644\u0652 \u0623\u064f\u0648\u062d\u0650\u064a\u064e \u0625\u0650\u0644\u064e\u064a\u064e\u0651 \u0623\u064e\u0646\u064e\u0651\u0647\u064f \u0627\u0633\u0652\u062a\u064e\u0645\u064e\u0639\u064e \u0646\u064e\u0641\u064e\u0631\u064c \u0645\u0650\u0651\u0646\u064e \u0627\u0644\u0652\u062c\u0650\u0646\u0650\u0651 \u0641\u064e\u0642\u064e\u0627\u0644\u064f\u0648\u0627 \u0625\u0650\u0646\u064e\u0651\u0627 \u0633\u064e\u0645\u0650\u0639\u0652\u0646\u064e\u0627 \u0642\u064f\u0631\u0652\u0622\u0646\u0627\u064b \u0639\u064e\u062c\u064e\u0628\u0627\u064b {1} \u064a\u064e\u0647\u0652\u062f\u0650\u064a \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0631\u064f\u0651\u0634\u0652\u062f\u0650 \u0641\u064e\u0622\u0645\u064e\u0646\u064e\u0651\u0627 \u0628\u0650\u0647\u0650 \u0648\u064e\u0644\u064e\u0646 \u0646\u064f\u0651\u0634\u0652\u0631\u0650\u0643\u064e \u0628\u0650\u0631\u064e\u0628\u0650\u0651\u0646\u064e\u0627 \u0623\u064e\u062d\u064e\u062f\u0627\u064b {2} \u0648\u064e\u0623\u064e\u0646\u064e\u0651\u0647\u064f \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0649 \u062c\u064e\u062f\u064f\u0651 \u0631\u064e\u0628\u0650\u0651\u0646\u064e\u0627 \u0645\u064e\u0627 \u0627\u062a\u064e\u0651\u062e\u064e\u0630\u064e \u0635\u064e\u0627\u062d\u0650\u0628\u064e\u0629\u064b \u0648\u064e\u0644\u064e\u0627 \u0648\u064e\u0644\u064e\u062f\u0627\u064b {3}<\/p>\r\n\r\n\r\n\r\n

12. \u0130hlas, Felak ve Nas S\u00fbreleri okuyup, hastan\u0131n sa\u011f kula\u011f\u0131na \u00fcflenir.<\/strong><\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0625\u062e\u0644\u0627\u0635 (112) \u0635 604<\/p>\r\n\r\n\r\n\r\n

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\u0633\u0648\u0631\u0629 \u0627\u0644\u0641\u0644\u0642 (113) \u0635 604<\/p>\r\n\r\n\r\n\r\n

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\u0627\u0644\u0652\u0639\u064f\u0642\u064e\u062f\u0650 {4} \u0648\u064e\u0645\u0650\u0646 \u0634\u064e\u0631\u0650\u0651 \u062d\u064e\u0627\u0633\u0650\u062f\u064d \u0625\u0650\u0630\u064e\u0627 \u062d\u064e\u0633\u064e\u062f\u064e {5}<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0646\u0627\u0633 (114) \u0635 604<\/p>\r\n\r\n\r\n\r\n

\u0642\u064f\u0644\u0652 \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0631\u064e\u0628\u0650\u0651 \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u0650 {1} \u0645\u064e\u0644\u0650\u0643\u0650 \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u0650 {2} \u0625\u0650\u0644\u064e\u0647\u0650 \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u0650 {3} \u0645\u0650\u0646 \u0634\u064e\u0631\u0650\u0651 \u0627\u0644\u0652\u0648\u064e\u0633\u0652\u0648\u064e\u0627\u0633\u0650 \u0627\u0644\u0652\u062e\u064e\u0646\u064e\u0651\u0627\u0633\u0650 {4} \u0627\u0644\u064e\u0651\u0630\u0650\u064a \u064a\u064f\u0648\u064e\u0633\u0652\u0648\u0650\u0633\u064f \u0641\u0650\u064a \u0635\u064f\u062f\u064f\u0648\u0631\u0650 \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u0650 {5} \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062c\u0650\u0646\u064e\u0651\u0629\u0650 \u0648\u064e \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u0650 {6}<\/p>\r\n\r\n\r\n\r\n

Ahmed b. Salih (r. aleyh) \u015f\u00f6yle buyurdular: Bir cariye sat\u0131n ald\u0131m. Cinler taraf\u0131ndan rahats\u0131z edildi. Hastaland\u0131. Ben de onu azad ettim. Sonra ba\u015fka bir cariye sat\u0131n ald\u0131m. O da evvelki gibi rahats\u0131zland\u0131. Bir g\u00fcn seccademin \u00fczerinde otururken birden bir ses i\u015fittim ba\u015f\u0131m\u0131 kald\u0131rd\u0131m bakt\u0131m bir ku\u015f hayali bana selam verdi. Selam\u0131n\u0131 ald\u0131m ve ona sen kimsin Allah, senden merhametini esirgemesin dedim. O da cevaben; “Ben cinlerdenim, ismim Ebu Zekeriyya. Senin cariyelerine isabet eden hastal\u0131klar\u0131n \u015fifa bulmas\u0131 i\u00e7in dua \u00f6\u011fretmeye geldim. O duay\u0131 okursan Allah (c.c.) \u015fifa verir ve cariyelerin iyile\u015fir.” Kalemi arad\u0131m bulamad\u0131m. Cin bana hitaben “kalem Ser\u00eer’in alt\u0131nda” dedi. Ben de kalemi ve ka\u011f\u0131d\u0131 ald\u0131m s\u00f6ylediklerini yazd\u0131m. Sonra cariyelerime okudum ertesi hafta iyile\u015ftiler. Hangi hastaya bu duay\u0131 okudumsa Allah’\u0131n izni ile iyile\u015ftiler.”<\/p>\r\n\r\n\r\n\r\n

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\u0648\u0647\u0630\u0647\u0650 \u0627\u0644\u0631\u0650\u064a\u064e\u0627\u062d\u0650 \u0648\u0647\u0630\u0647\u0650 \u0627\u0644\u0623\u0645\u0652\u0631\u064e\u0627\u0636\u0650 \u0648\u0627\u0644\u0623\u0633\u0652\u0642\u064e\u0627\u0645\u0650 \u0648\u0623\u0646\u062a\u064e \u0627\u0644\u0642\u064e\u062f\u0650\u064a\u0631\u064f \u0639\u0644\u0649 \u0627\u0644\u0630\u0650\u0651\u0647\u0627\u064e\u0628\u0650 \u0628\u0650\u0647\u0627\u064e \u064a\u064e\u0627 \u0623\u0631\u062d\u064e\u0645\u064e \u0627\u0644\u0631\u064e\u062d\u0650\u0645\u064a\u0646\u064e {\u0648\u064e\u0645\u064e\u062b\u064e\u0644\u064f \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627\u0652 \u0643\u064e\u0645\u064e\u062b\u064e\u0644\u0650 \u0627\u0644\u064e\u0651\u0630\u0650\u064a \u064a\u064e\u0646\u0652\u0639\u0650\u0642\u064f \u0628\u0650\u0645\u064e\u0627 \u0644\u0627\u064e \u064a\u064e\u0633\u0652\u0645\u064e\u0639\u064f \u0625\u0650\u0644\u0627\u064e\u0651 \u062f\u064f\u0639\u064e\u0627\u0621 \u0648\u064e\u0646\u0650\u062f\u064e\u0627\u0621 \u0635\u064f\u0645\u064c\u0651 \u0628\u064f\u0643\u0652\u0645\u064c \u0639\u064f\u0645\u0652\u064a\u064c \u0641\u064e\u0647\u064f\u0645\u0652 \u0644\u0627\u064e \u064a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e{171\u0627\u0644\u0628\u0642\u0631\u0629}<\/p>\r\n\r\n\r\n\r\n

– \u0130mam-\u0131 Gazali (R. Aleyeh) Havassul Kuran isimli kitab\u0131nda baz\u0131 salihlerden nakl ederek buyuruyor ki; bir gece bir cariye kalkar ve bevl edilmeyecek bir yere bevl eder sonra onu sara tutar. Ve ona \u015fu duay\u0131 okurlar. Sonra o cariye o hastal\u0131ktan kurtulur, bir daha hasta olmaz.<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u064a\u0648\u0646\u0633 (10) \u0635 215.<\/p>\r\n\r\n\r\n\r\n

\u0642\u064f\u0644\u0652 \u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064f\u0645 \u0645\u064e\u0651\u0627 \u0623\u064e\u0646\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0644\u064e\u0643\u064f\u0645 \u0645\u0650\u0651\u0646 \u0631\u0650\u0651\u0632\u0652\u0642\u064d \u0641\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u062a\u064f\u0645 \u0645\u0650\u0651\u0646\u0652\u0647\u064f \u062d\u064e\u0631\u064e\u0627\u0645\u0627\u064b \u0648\u064e\u062d\u064e\u0644\u0627\u064e\u0644\u0627\u064b \u0642\u064f\u0644\u0652 \u0622\u0644\u0644\u0651\u0647\u064f \u0623\u064e\u0630\u0650\u0646\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0645\u0652 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u0647\u0650 \u062a\u064e\u0641\u0652\u062a\u064e\u0631\u064f\u0648\u0646\u064e {59}<\/p>\r\n\r\n\r\n\r\n

– Fakih ve Allah dostlar\u0131ndan olan Ahmed b. Musa b. Aciyl Saral\u0131lar’a \u015fu ayeti okurdu ve hasta iyile\u015firdi bir daha hastalanmazd\u0131.<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u064a\u0648\u0646\u0633 (10) \u0635 215.<\/p>\r\n\r\n\r\n\r\n

\u0642\u064f\u0644\u0652 \u0623\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064f\u0645 \u0645\u064e\u0651\u0627 \u0623\u064e\u0646\u0632\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0644\u064e\u0643\u064f\u0645 \u0645\u0650\u0651\u0646 \u0631\u0650\u0651\u0632\u0652\u0642\u064d \u0641\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u062a\u064f\u0645 \u0645\u0650\u0651\u0646\u0652\u0647\u064f \u062d\u064e\u0631\u064e\u0627\u0645\u0627\u064b \u0648\u064e\u062d\u064e\u0644\u0627\u064e\u0644\u0627\u064b \u0642\u064f\u0644\u0652 \u0622\u0644\u0644\u0651\u0647\u064f \u0623\u064e\u0630\u0650\u0646\u064e \u0644\u064e\u0643\u064f\u0645\u0652 \u0623\u064e\u0645\u0652 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u0647\u0650 \u062a\u064e\u0641\u0652\u062a\u064e\u0631\u064f\u0648\u0646\u064e {59}<\/p>\r\n\r\n\r\n\r\n

– \u0130mam-\u0131 Suyuti hazretleri \u015f\u00f6yle buyuruyor: Ulemadan baz\u0131lar\u0131n\u0131n kitaplar\u0131nda g\u00f6rd\u00fcm ki insan’\u0131n i\u00e7ine girmi\u015f olan cinni yakmak istedi\u011fin zaman sa\u011f kula\u011f\u0131na 7 defa ezan, 1 Fatiha, Felak ve Nas Surelerini okursan cin ate\u015fte yan\u0131yormu\u015f gibi yanar.<\/p>\r\n\r\n\r\n\r\n

– Cinlenmi\u015f bir hastaya; bir bardak temiz suya Fatiha, Ayet-el K\u00fcrsi, 4 Ayet S. Cinn’in evvleinden okunur ve su hastan\u0131n y\u00fcz\u00fcne serpilirse Allah (c.c.)’\u0131n izni ile \u015fifa bulur. Bu su bir mekana serpilir ise oradaki cinler \u00e7\u0131kar bir daha gelmez.<\/p>\r\n\r\n\r\n\r\n

4. C\u0130N HAZIRSA NASIL ANLARIZ?<\/strong><\/p>\r\n\r\n\r\n\r\n

Cin e\u011fer hastan\u0131n i\u00e7inde ise \u015fu \u015fekilde anlar\u0131z;<\/p>\r\n\r\n\r\n\r\n

1. Cin ba\u011f\u0131rmaya ba\u015flar, s\u0131zlan\u0131r, hatta cinin durumuna g\u00f6re hastan\u0131n dilinden konu\u015fur.<\/p>\r\n\r\n\r\n\r\n

2. Bazen cin ismini s\u00f6yler.<\/p>\r\n\r\n\r\n\r\n

3. Hasta sa\u011fa sola sert bir \u015fekilde bakmaya ba\u015flar yahut elini g\u00f6zlerine koyar.<\/p>\r\n\r\n\r\n\r\n

4. V\u00fccudu titremeye ba\u015flar, sa\u011fa sola d\u00f6ner.<\/p>\r\n\r\n\r\n\r\n

5. Hasta bay\u0131l\u0131r ve cin hastan\u0131n dilinden konu\u015fur.<\/p>\r\n\r\n\r\n\r\n

5. C\u0130NE \u015eU SORULAR SORULUR:<\/strong><\/p>\r\n\r\n\r\n\r\n

1. Ad\u0131n ne? Hangi dindensin?<\/p>\r\n\r\n\r\n\r\n

2. Hastaya ni\u00e7in girdin?<\/p>\r\n\r\n\r\n\r\n

3. Senden ba\u015fka cin var m\u0131? Varsa ka\u00e7 ki\u015fisiniz ve cesedin neresindesiniz?<\/p>\r\n\r\n\r\n\r\n

4. Herhangi bir sihirbaz\u0131n hadimi misiniz?<\/p>\r\n\r\n\r\n\r\n

6. C\u0130N M\u00dcSL\u00dcMAN \u0130SE NASIL HAREKET ED\u0130L\u0130R?<\/strong><\/p>\r\n\r\n\r\n\r\n

1. Hastaya musallat olu\u015funun sebebi a\u015fk ise, o cin Allah (c.c.)’in azab\u0131yla korkutularak, bunun haram oldu\u011funa inand\u0131r\u0131l\u0131r.<\/p>\r\n\r\n\r\n\r\n

2. Zul\u00fcmden ise yani \u00fczerine bevl edilmi\u015f veya s\u0131cak su d\u00f6k\u00fclm\u00fc\u015f ise insanlar\u0131n cinleri g\u00f6remedi\u011fi dolay\u0131s\u0131yle bunu kas\u0131tl\u0131 olarak yapmad\u0131\u011f\u0131 hat\u0131rlat\u0131l\u0131r.<\/p>\r\n\r\n\r\n\r\n

3. Sebepsiz yere zulmetmek i\u00e7in girmi\u015f ise bu da haramd\u0131r.<\/p>\r\n\r\n\r\n\r\n

E\u011fer \u00e7\u0131karsa Allah (c.c.)’\u0131n fazl\u0131na hamd edilir.<\/p>\r\n\r\n\r\n\r\n

7. CESEDDEN \u015eU \u015eEK\u0130LDE \u00c7IKARILIR<\/strong><\/p>\r\n\r\n\r\n\r\n

1. \u00c7\u0131karken el ve ayak parmaklar\u0131ndan, yahut burun veya a\u011fz\u0131ndan \u00e7\u0131kar\u0131l\u0131r.<\/p>\r\n\r\n\r\n\r\n

2. \u00c7\u0131kmadan evvel “Esselamu Aleyk\u00fcm” demesini isteriz.<\/p>\r\n\r\n\r\n\r\n

3. Kesinlikle g\u00f6z, kar\u0131n gibi yerlerden \u00e7\u0131kmamas\u0131n\u0131 tenbih ederiz.<\/p>\r\n\r\n\r\n\r\n

4. Hasta kendine geldi\u011fi zaman, tekrar Kur’an-\u0131 Kerim okuyarak hakikaten \u00e7\u0131k\u0131p \u00e7\u0131kmad\u0131\u011f\u0131n\u0131 anlar\u0131z.<\/p>\r\n\r\n\r\n\r\n

5. Cin \u00e7\u0131kt\u0131ktan sonra hasta uykudan uyanm\u0131\u015f ve bay\u0131ld\u0131ktan sonra kendisine gelmi\u015f gibi olur. Arkada\u015flar\u0131m\u0131zdan \u00e7ok ki\u015fi bu olaya \u015fahit oldular.<\/p>\r\n\r\n\r\n\r\n

8. C\u0130N GAYR\u0130M\u00dcSL\u0130M \u0130SE NE YAPILIR?<\/strong><\/p>\r\n\r\n\r\n\r\n

1. Ona m\u00fcsl\u00fcman olmas\u0131 telkin edilir, m\u00fcsl\u00fcman olursa tevbe etmesini ve hastan\u0131n i\u00e7inden \u00e7\u0131kmas\u0131n\u0131 isteriz. \u00c7\u00fcnk\u00fc hastan\u0131n i\u00e7inde durmak hastaya zul\u00fcmd\u00fcr, zul\u00fcm ise haramd\u0131r.<\/p>\r\n\r\n\r\n\r\n

2. \u0130slam\u0131 kabul etmezse hastadan \u00e7\u0131kmas\u0131 sert bir \u015feklide istenir. Allah (c.c.)’\u0131n fazl\u0131 keremi ile \u00e7\u0131karsa \u00e7\u0131kar, \u00e7\u0131kmazsa hakaretvari bir \u015fekilde d\u00f6v\u00fcl\u00fcr ve \u00e7\u0131kar\u0131l\u0131r. E\u011fer d\u00f6vmek icab etmezse d\u00f6v\u00fclmez.<\/p>\r\n\r\n\r\n\r\n

3. Tedavi edenin d\u00f6vme usul\u00fcn\u00fc veya hastadan cini \u00e7\u0131karma usul\u00fcn\u00fc iyi bilmesi gerekir, aksi takdirde cin hastaya eziyet eder.<\/p>\r\n\r\n\r\n\r\n

4. Cin \u00e7\u0131kmamakta \u0131srar ederse, hastaya Yasin, Ayet-el K\u00fcrsi, S\u00fbre-i Cin, Saffat, Duhan, S\u00fbre-i Ha\u015fr’\u0131n sonu, S\u00fbre-i H\u00fcmeze, \u0130hlas, Felak ve Nas S\u00fbreleri okunur. \u00c7\u0131kmak isterse (d\u00f6nmek veya okumak suretiyle) b\u0131rak\u0131l\u0131r. Cin zay\u0131f veya tecr\u00fcbesiz oldu\u011fu i\u00e7in \u00e7\u0131kam\u0131yorsa Yasin okunur.<\/p>\r\n\r\n\r\n\r\n

9. HASTAYI TEDAV\u0130 EDERKEN R\u0130AYET ED\u0130LMES\u0130 LAZIM OLAN \u015eEYLER<\/strong><\/p>\r\n\r\n\r\n\r\n

1. Hastan\u0131n sa\u011f kula\u011f\u0131na Kur’an-\u0131 Kerim okunur. \u015eifa niyetiyle, cin ile konu\u015fmak niyetiyle de\u011fil.<\/p>\r\n\r\n\r\n\r\n

2. Okuma esnas\u0131nda hastan\u0131n ba\u015f\u0131 d\u00f6ner, bo\u011faz\u0131 s\u0131k\u0131l\u0131r. Daral\u0131r fakat cin konu\u015fmaz. Dualar, birka\u00e7 defa okunur, cin haz\u0131r olmazsa hastaya \u015fu talimat verilir:<\/p>\r\n\r\n\r\n\r\n

a) Be\u015f vakit namaz k\u0131lmas\u0131, uyumadan \u00f6nce ab-destli yatmas\u0131 tenbih edilir.<\/p>\r\n\r\n\r\n\r\n

b) Sabah ak\u015fam “La havle vela kuvvete illa billah” okunur.<\/p>\r\n\r\n\r\n\r\n

c) Her yapt\u0131\u011f\u0131 i\u015fte besmele okunur.<\/p>\r\n\r\n\r\n\r\n

d) Sabah, ak\u015fam, Yasin, Duhan, Cin s\u00fbreleri okunur, okuma bilmiyorsa okuyandan dinlenir.<\/p>\r\n\r\n\r\n\r\n

e) Hastada cin varsa iyice zay\u0131flayacakt\u0131r. Bir ay sonra zay\u0131f ve zelil oldu\u011fu halde sana gelecektir.<\/p>\r\n\r\n\r\n\r\n

f) Hastay\u0131 tedavi ederken evde ezan okuman\u0131n \u00e7ok faidesi vard\u0131r.<\/p>\r\n\r\n\r\n\r\n

\u015eu ayetler cine \u00e7ok eziyet verir;<\/p>\r\n\r\n\r\n\r\n

1 – Ayet-el K\u00fcrsi<\/p>\r\n\r\n\r\n\r\n

2- S\u00fbre-i Nisa: 167-173.<\/p>\r\n\r\n\r\n\r\n

3- S\u00fbre-i Maide: 23-24.<\/p>\r\n\r\n\r\n\r\n

4- S\u00fbre-i Enfal: 15,<\/p>\r\n\r\n\r\n\r\n

5- S\u00fbre-i Hicr: 16-17,<\/p>\r\n\r\n\r\n\r\n

6- S\u00fbre-i Isra: 110-111,<\/p>\r\n\r\n\r\n\r\n

7- S\u00fbre-i Enbiya: 70,<\/p>\r\n\r\n\r\n\r\n

8- S\u00fbre-i Hac: 19-20,<\/p>\r\n\r\n\r\n\r\n

9- S\u00fbre-i Furkan: 23,<\/p>\r\n\r\n\r\n\r\n

10- S\u00fbre-i Nur: 39,<\/p>\r\n\r\n\r\n\r\n

11-S\u00fbre-i Saffat: 98,<\/p>\r\n\r\n\r\n\r\n

12- S\u00fbre-i Gafir: 78,<\/p>\r\n\r\n\r\n\r\n

13- S\u00fbre-i Fussilet: 44,<\/p>\r\n\r\n\r\n\r\n

14- S\u00fbre-i Duhan: 43-50,<\/p>\r\n\r\n\r\n\r\n

15- S\u00fbre-i Ahkaf: 29-34,<\/p>\r\n\r\n\r\n\r\n

Cin \u00e7ok kuvvetli ve inat\u00e7\u0131 ise bu ayetler tekrarlan\u0131r. Ba\u011f\u0131rmaya ba\u015flar ve hastan\u0131n i\u00e7ine ni\u00e7in girdi\u011fini haber verir.<\/p>\r\n\r\n\r\n\r\n

Bazen hastaya okumaya ba\u015flay\u0131nca hasta a\u011flamaya ba\u015flar. O zaman sihri \u00e7\u00f6zmekte olan ayetler yedi defa okunur. A\u011flama \u015fiddetlenir ise hastal\u0131k sihirdendir. Sihri \u00e7\u00f6zmekte okunacak ayetler \u015funlad\u0131r:<\/p>\r\n\r\n\r\n\r\n

1. Araf: 117-122,<\/p>\r\n\r\n\r\n\r\n

2. Yusuf: 81-82,<\/p>\r\n\r\n\r\n\r\n

3. Taha: 69,<\/p>\r\n\r\n\r\n\r\n

Bazen cin “Senin kerametin olarak \u00e7\u0131k\u0131yorum. Senin gibi bir insan g\u00f6rmedik” der. O zaman cine “Ben Allah (c.c.)’\u0131n zaif bir kuluyum. Allah (c.c.)’a ve Rasul\u00fc (s.a.v.)’e itaat edici oldu\u011fun halde \u00e7\u0131k” denir.<\/p>\r\n\r\n\r\n\r\n

Bazen cin hastay\u0131 okuyan\u0131 tehdit eder veya ona s\u00f6ver. Tedavi eden nefsi i\u00e7in k\u0131zmayacak. Bu hal fazlala\u015f\u0131rsa hastaya birka\u00e7 tane vurabilir. Allah (c.c.)’\u0131n izni ile sakinle\u015fir. O zaman \u015fu ayet okunur. “Muhakkak \u015feytan\u0131n hilesi zaiftir.” (Nisa: 76)<\/p>\r\n\r\n\r\n\r\n

Bazen cin \u00e7\u0131kmak ister, fakat k\u00fc\u00e7\u00fck olmas\u0131 ve tecr\u00fcbesiz olmas\u0131 dolay\u0131s\u0131yla \u00e7\u0131kamaz. Tedavi edenden Yasin veya ba\u015fka bir s\u00fbre okumas\u0131n\u0131 ister yahut da ezan okumas\u0131n\u0131 isterse istedi\u011fi yap\u0131l\u0131r.<\/p>\r\n\r\n\r\n\r\n

Bazen hastan\u0131n alt\u0131n y\u00fcz\u00fck takmas\u0131n\u0131, kendisine horoz, tavuk kesilmesini veya buna benzer \u015feyler isterse kabul edilmez.<\/p>\r\n\r\n\r\n\r\n

Ramazan ay\u0131nda bir insana cin musallat olursa bu cin M\u00fcsl\u00fcman\u2019d\u0131r. “Ramazan ay\u0131nda rahmet kap\u0131lar\u0131 a\u00e7\u0131l\u0131r, cehennem kap\u0131lar\u0131 kapan\u0131r, \u015feytanlar ba\u011flan\u0131r.” (M\u00fcslim)<\/p>\r\n\r\n\r\n\r\n

C\u0130N \u00c7ARPMI\u015e OLAN HASTAYI TEDAV\u0130 VE \u0130\u00c7\u0130NDEK\u0130 C\u0130N’N\u0130 \u00c7IKARMA HUSUSUNDAK\u0130 TECR\u00dcBELER\u0130M<\/strong><\/p>\r\n\r\n\r\n\r\n

1- \u015eu bir ger\u00e7ektir ki, Cin \u00e7arpm\u0131\u015f, ona musallat olmu\u015f veya i\u00e7ine girmi\u015f olan hastay\u0131, cinlerin tasalutundan kurtarmakta en te’sirli yol ve dua Ayetel K\u00fcrsi’dir. Bu defalarca tecr\u00fcbe edilmi\u015ftir.<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0628\u0642\u0631\u0629 (2) \u0635 42<\/p>\r\n\r\n\r\n\r\n

“\u0627\u0644\u0644\u0651\u0647\u064f \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0640\u0647\u064e \u0625\u0650\u0644\u0627\u064e\u0651 \u0647\u064f\u0648\u064e \u0627\u0644\u0652\u062d\u064e\u064a\u064f\u0651 \u0627\u0644\u0652\u0642\u064e\u064a\u064f\u0651\u0648\u0645\u064f \u0644\u0627\u064e \u062a\u064e\u0623\u0652\u062e\u064f\u0630\u064f\u0647\u064f \u0633\u0650\u0646\u064e\u0629\u064c \u0648\u064e\u0644\u0627\u064e \u0646\u064e\u0648\u0652\u0645\u064c \u0644\u064e\u0651\u0647\u064f \u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0645\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u0623\u064e\u0631\u0652\u0636\u0650 \u0645\u064e\u0646 \u0630\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u0650\u064a \u064a\u064e\u0634\u0652\u0641\u064e\u0639\u064f \u0639\u0650\u0646\u0652\u062f\u064e\u0647\u064f \u0625\u0650\u0644\u0627\u064e\u0651 \u0628\u0650\u0625\u0650\u0630\u0652\u0646\u0650\u0647\u0650 \u064a\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0628\u064e\u064a\u0652\u0646\u064e \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u0652\u0641\u064e\u0647\u064f\u0645\u0652 \u0648\u064e\u0644\u0627\u064e \u064a\u064f\u062d\u0650\u064a\u0637\u064f\u0648\u0646\u064e \u0628\u0650\u0634\u064e\u064a\u0652\u0621\u064d \u0645\u0650\u0651\u0646\u0652 \u0639\u0650\u0644\u0652\u0645\u0650\u0647\u0650 \u0625\u0650\u0644\u0627\u064e\u0651 \u0628\u0650\u0645\u064e\u0627 \u0634\u064e\u0627\u0621 \u0648\u064e\u0633\u0650\u0639\u064e \u0643\u064f\u0631\u0652\u0633\u0650\u064a\u064f\u0651\u0647\u064f \u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0627\u0648\u064e\u0627\u062a\u0650 \u0648\u064e\u0627\u0644\u0623\u064e\u0631\u0652\u0636\u064e \u0648\u064e\u0644\u0627\u064e \u064a\u064e\u0624\u064f\u0648\u062f\u064f\u0647\u064f \u062d\u0650\u0641\u0652\u0638\u064f\u0647\u064f\u0645\u064e\u0627 \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u064f\u0651 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u064f {255}”<\/p>\r\n\r\n\r\n\r\n

Ayetel K\u00fcrsiyi hangi m\u00fcsl\u00fcman samimi olarak okursa muhakkak te’sirini g\u00f6r\u00fcr. Okuyan\u0131n “iman, takva, yakin ve Islam\u0131 ya\u015fama seviyesine g\u00f6re” bazan, insan 1 defa okuyunca hemen te’sir m\u00fc\u015fahade edilir. Bazan 7, bazan 17 bazan daha fazla, ihlas\u0131 ve samimiyeti en d\u00fc\u015f\u00fck olan insan, cin musallat olan bir hastaya 313 defa Ayetel K\u00fcrsi okusa muhakkak ve muhakkak te’sir eder. E\u011fer hastada bir de\u011fi\u015fme olmam\u0131\u015f ise Ayetel K\u00fcrsi’yi okuyan insan ya yanl\u0131\u015f okuyordur yahut o hasta cinli de\u011fildir. Aksi takdirde muhakkak te’siri g\u00f6r\u00fclecektir.<\/p>\r\n\r\n\r\n\r\n

Acizane tecr\u00fcbelerimden biri de \u015fudur ki, 1 tane Ayetel K\u00fcrsi okunur. Ayetin sonu ise 70 defa tekrarlan\u0131r. Bu minval \u00fczere okumaya devam edilir. Te’sir bunda daha s\u00fcratlidir.<\/p>\r\n\r\n\r\n\r\n

Hastalar \u00fczerinde yap\u0131lm\u0131\u015f \u00e7ok tecr\u00fcbeler var ki burada misal vermeyi uygun g\u00f6rmedim. \u00d6nemli olan okuma usul\u00fcn\u00fc ve \u015feklini bilmektir.<\/p>\r\n\r\n\r\n\r\n

– Cin \u00e7arpm\u0131\u015f olan hastan\u0131n alametlerini vermi\u015ftim. Bir hastada cin \u00e7arpmas\u0131nda olan alametlerin tamam\u0131 var ise 313 defa Ayetel K\u00fcrsi m\u00fctaddid defalar da ayetin sonu okundu ise ve buna ra\u011fmen hastada de\u011fi\u015fme yok ise hasta M\u00fcsl\u00fcman bir doktora g\u00f6sterilir. Nas\u0131l ki bir insanda \u015feker hastal\u0131\u011f\u0131ndaki belirtilerin tamam\u0131 olmas\u0131na ra\u011fmen hastal\u0131\u011f\u0131 de\u011fi\u015fik olabilirse, cin \u00e7arpm\u0131\u015f olan hastadaki t\u00fcm alametler oldu\u011fu halde hastal\u0131k sebebi ba\u015fka olabilir. Hazinet\u00fcl Esrar isimli kitaptan menkuld\u00fcr ki; Hac\u0131 ibrahim Efendi bir k\u0131\u015f g\u00fcn\u00fc arkada\u015flar\u0131 ile beraber sefere \u00e7\u0131karlar. Kar ya\u011far ve \u015fiddetli r\u00fczgar eser, yolu kaybederler ve y\u00fcr\u00fcmekten aciz kal\u0131rlar, \u0130brahim Efendi arkada\u015flar\u0131na 1 Ayetel-K\u00fcrsi ve ayetin sonunu 70 defa tekrarlamalar\u0131 i\u00e7in emir verir. Arkada\u015flar\u0131 da bu minval \u00fczere okumaya devam ederler. Her defas\u0131nda ayetin sonuna gelince 70 defa tekrarlarlar arkada\u015flar\u0131ndan birisi hadiseyi \u015f\u00f6yle anlat\u0131yor:<\/p>\r\n\r\n\r\n\r\n

“Allah (c.c.)’\u0131n yard\u0131m\u0131 ile kar ve f\u0131rt\u0131na oldu\u011fu halde g\u00fcne\u015f a\u00e7t\u0131 etraf\u0131m\u0131za ya\u011f\u0131yor \u00fczerimize d\u00fc\u015fm\u00fcyor ne zaman ki k\u00f6ye vas\u0131l olduk. K\u00f6yl\u00fc bizi g\u00f6r\u00fcnce \u015fa\u015f\u0131rd\u0131. Karl\u0131 ve f\u0131rt\u0131nal\u0131 bir havada uzak mesafeden geldi\u011fimiz halde \u00fczerimizde \u0131slakl\u0131k yok.”<\/p>\r\n\r\n\r\n\r\n

\u015eeyh Efendi (Hz.) \u015f\u00f6yle dedi:<\/p>\r\n\r\n\r\n\r\n

Herhangi bir iste\u011finizin husul\u00fc veya herhangi bir \u015ferrin defi hakk\u0131nda aciz kald\u0131\u011f\u0131n\u0131z zaman bu minval \u00fczere Ayetel K\u00fcrsi okuyun o zaman matlup has\u0131l olur.<\/p>\r\n\r\n\r\n\r\n

Bu verdi\u011fim say\u0131lar insan\u0131n ihlas ve samimiyeti nisbetinde te’siri muhakkakt\u0131r.<\/p>\r\n\r\n\r\n\r\n

1 defa \u00e7ok ihlas sahip olanlara mahsustur. 17 defa, 170 defa s\u0131radan bir m\u00fc’min bu ayeti okursa muhakkak te’sirini g\u00f6r\u00fcr. 313 defa Allah’\u0131n izni ile kesindir bilhassa 3 g\u00fcn bu say\u0131ya dikat edilerek fazla noksan olmadan devam edilirse y\u00fczde y\u00fcz te’sir g\u00f6z\u00fck\u00fcr…<\/p>\r\n\r\n\r\n\r\n

Ayetel K\u00fcrsiyi yazmak ta te’sirlidir. Fakat okumak gibi elbette olmaz. Bir temiz k\u00e2\u011f\u0131da temiz m\u00fcrekkeb ile 50 defa yaz\u0131l\u0131rsa te’siri g\u00f6z\u00fck\u00fcr.<\/p>\r\n\r\n\r\n\r\n

2- Cin \u00fczerinde te’sirini m\u00fc\u015fahade etti\u011fim bir ba\u015fka nokta s\u00fbre ba\u015flar\u0131ndaki kesik harflerdir ki 29 yerde vard\u0131r. S\u0131ras\u0131 ile okunur. Elif, Lam, Mim’den ba\u015flan\u0131r. N\u00fcn da bitirilir. Nun’a gelince tekrar, tekrar okunur. E\u011fer hastada cin varsa muhakkak tesiri g\u00f6z\u00fck\u00fcr. Kendini belli edecek bir alamet g\u00f6sterir.<\/p>\r\n\r\n\r\n\r\n

3- Hastaya musallat olan \u00c7in’in hastan\u0131n \u00fczerine gelmesi ve helak olmas\u0131 hususunda Sure-i Cin de de kafi tesir g\u00f6z\u00fckmektedir. \u015eu say\u0131lara g\u00f6re okunursa te’sirin g\u00f6z\u00fckmemesi imkans\u0131zd\u0131r. 41, 82, 103 Bu say\u0131lar m\u00fccerrabat\u0131m\u0131zdand\u0131r.<\/p>\r\n\r\n\r\n\r\n

(12)<\/p>\r\n\r\n\r\n\r\n

4- Sure-i M\u00fc’min\u00fbn’un son \u00fc\u00e7 ayeti de sar’al\u0131n\u0131n veya cinli herhangi bir hastan\u0131n cinninin helaki hususunda \u00e7ok te’sirlidir. Hastaya bir saat tekrar, tekrar bu ayetler okunur ve biiznillah Cin helak olur. Abdullah b. Mesud (r.a.) saral\u0131 bir hastaya bu ayetleri okudu. Hasta kendine geldi. Efendimiz (s.a.v.) ne okudun diye sorunca Sure-i M\u00fc’min\u00fbn’un son ayetlerini diye cevap verdi. Efendimiz (s.a.v.), “Bir insan \u015f\u00fcphesiz inanarak bu ayetleri bir da\u011fa okusa da\u011f par\u00e7alan\u0131r” buyurdu.<\/p>\r\n\r\n\r\n\r\n

5- S\u00fbre-i Zilzal.<\/p>\r\n\r\n\r\n\r\n

Bu s\u00fbrenin bir mahaldeki cinni ve hasta \u00fczerindeki cinni uzakla\u015ft\u0131rma ve helak hususunda te’siri azim’dir.<\/p>\r\n\r\n\r\n\r\n

Kafuru buhur yap\u0131p hastaya koklatarak ve bu sure-i suratla okuyarak cin \u00e7\u0131kar\u0131l\u0131r. Bir defa okumakla maksad has\u0131l olmazsa tekrarlan\u0131r.<\/p>\r\n\r\n\r\n\r\n

Bir hastan\u0131n i\u00e7ine cin girmi\u015f Hoca Efendi cinnin \u00e7\u0131kmas\u0131n\u0131 rica ederse de cin “m\u00fcsl\u00fcman bir cinnim beni d\u00fc\u015fmanlar\u0131m kovalad\u0131lar, ben onlardan korktu\u011fum i\u00e7in bunun i\u00e7ine girdim” demi\u015f.<\/p>\r\n\r\n\r\n\r\n

Hoca Cinne sormu\u015f.<\/p>\r\n\r\n\r\n\r\n

“Bir insan\u0131n i\u00e7ine cin girse o cinni \u00e7\u0131karmak i\u00e7in ne yapmak laz\u0131md\u0131r?”<\/p>\r\n\r\n\r\n\r\n

Cin cevap vermi\u015f; kafur buhur yap\u0131l\u0131r ve Sure-i Zilzal s\u00fcratle okunur, o zaman cin tehamm\u00fcl edemez ve ka\u00e7ar.”<\/p>\r\n\r\n\r\n\r\n

Hoca kafur buhur ederek bu hasta \u00fczerinde denemi\u015f ve o cin i\u00e7inden ka\u00e7\u0131p gitmi\u015f. Bu da tecr\u00fcbe ettiklerimizdendir.<\/p>\r\n\r\n\r\n\r\n

6- Yasin-i \u015eerif okunmas\u0131, taba\u011fa yaz\u0131l\u0131p suyunun i\u00e7ilmesi ve yaz\u0131larak ta\u015f\u0131nmas\u0131 da tesirlidir. 41 defa okunursa muhakkak te’sir g\u00f6z\u00fck\u00fcr.<\/p>\r\n\r\n\r\n\r\n

7- Es-Saffat suresinin de cinnin yanmas\u0131 hususundaki te’siri b\u00fcy\u00fckt\u00fcr, ilk on ayeti okunur. Ve 70 defa tekrarlan\u0131r, ilk g\u00fcn hasta iyi olmazsa 3 g\u00fcn devam edilir.<\/p>\r\n\r\n\r\n\r\n

8- S\u00fbre-i Buruc da yine cinnin yanmas\u0131 hususunda tesirlidir. Tamam\u0131 21 defa okunur.<\/p>\r\n\r\n\r\n\r\n

9- Tilkinin \u00f6d\u00fc, sar’as\u0131 tutup yatmakta olan bir kimsenin burnuna \u00fcf\u00fcr\u00fclse daimi olarak hastal\u0131\u011f\u0131 ge\u00e7er. (Hayat-\u00fcl hayvan)<\/p>\r\n\r\n\r\n\r\n

10- Tavu\u011fun kursa\u011f\u0131ndan \u00e7\u0131kan ta\u015f, sar’al\u0131 bir kimsenin \u00fczerine as\u0131lsa hasta \u015fifa bulur. (Hayat-\u00fcl hayvan) Bu ikisi taraf\u0131mdan tecr\u00fcbe edilmedi.<\/p>\r\n\r\n\r\n\r\n

10. HASTAYI TEDAV\u0130 ETT\u0130KTEN SONRA YAPILACAK \u0130\u015eLER<\/strong><\/p>\r\n\r\n\r\n\r\n

1. Hastan\u0131n i\u00e7inden cin \u00e7\u0131kt\u0131ktan sonra hastaya elden geldi\u011fi kadar dini bilgiler verilir. Allah (c.c.)’dan korkmas\u0131 tavsiye edilir.<\/p>\r\n\r\n\r\n\r\n

2. Cinin bir m\u00fcddet sonra hastan\u0131n \u00fczerine d\u00f6nmesi muhtemel oldu\u011fu i\u00e7in dikkatli olmas\u0131 gerekmektedir.<\/p>\r\n\r\n\r\n\r\n

3. Be\u015f vakit namaz k\u0131lmas\u0131 ve Kur’an okumas\u0131 tavsiye edilir.<\/p>\r\n\r\n\r\n\r\n

4. Yatmadan evvel abdestli olarak, Ayet-el K\u00fcrsi, S\u00fbre-i Bakara’n\u0131n sonu ve Yasin okumas\u0131, okuma bilmiyorsa bilenden dinlemesi istenir.<\/p>\r\n\r\n\r\n\r\n

5. Evinde canl\u0131 resmi bulundurmamas\u0131 ikaz edilir.<\/p>\r\n\r\n\r\n\r\n

6. Sabah namaz\u0131ndan sonra, Yasin, Duhan ve Mearic s\u00fbrelerini okumas\u0131 istenir.<\/p>\r\n\r\n\r\n\r\n

7. Hasta kad\u0131n ise \u015fer’i bir \u015fekilde \u00f6rt\u00fcnmeye \u00e7ok dikkat etmesi, giyebilirse \u00e7ar\u015faf giymesi tavsiye edilir, \u00e7\u00fcnk\u00fc \u00e7ar\u015faf \u00f6rt\u00fclerin en g\u00fczelidir.<\/p>\r\n\r\n\r\n\r\n

8. Her i\u015fte besmele \u00e7ekmelidir.<\/p>\r\n\r\n\r\n\r\n

9. Sahih haberlerde gelen dualar\u0131 da ihmal etmemelidir.<\/p>\r\n\r\n\r\n\r\n

10. K\u00f6t\u00fc meclislerden ve k\u00f6t\u00fc arkada\u015flardan uzak durmal\u0131.<\/p>\r\n\r\n\r\n\r\n

11. Tek ba\u015f\u0131na evde yatmamal\u0131d\u0131r.<\/p>\r\n\r\n\r\n\r\n

12. Sabah namaz\u0131ndan sonra<\/p>\r\n\r\n\r\n\r\n

“\u0644\u0627 \u0625\u0644\u0647\u064e \u0625\u0650\u0644\u0627\u064e\u0651 \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0648\u064e\u062d\u0652\u062f\u064e\u0647\u064f \u0644\u0627 \u0634\u064e\u0631\u0650\u064a\u0643\u064e \u0644\u064e\u0647\u064f\u060c \u0644\u064e\u0647\u064f \u0627\u0644\u0645\u064f\u0644\u0652\u0643\u064f \u0648\u064e\u0644\u064e\u0647\u064f \u0627\u0644\u062d\u064e\u0645\u0652\u062f\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0639\u0644\u0649 \u0643\u064f\u0644\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0642\u064e\u062f\u0650\u064a\u0631\u064c”<\/p>\r\n\r\n\r\n\r\n

(100 defa) okumas\u0131 istenir.<\/p>\r\n\r\n\r\n\r\n

Hastan\u0131n tam bir \u015fekilde Allah (c.c.)’a y\u00f6nelmesi ve verilen tavsiyeleri yerine getirmesi laz\u0131md\u0131r.<\/p>\r\n\r\n\r\n\r\n

\u00d6nemli bir husus ise, cinli olan hastaya d\u00fc\u015fman\u0131 olan cine kar\u015f\u0131 bir silah bir de o teti\u011fi \u00e7ekecek el laz\u0131md\u0131r. Bunlar ise bir tanesi olmazsa maksat has\u0131l olmaz. Silah Rasul\u00fcllah (s.a.v.)den gelen dualard\u0131r. El, hastay\u0131 tedavi eden \u015fahs\u0131n vas\u0131flar\u0131n\u0131 geride sayd\u0131\u011f\u0131m\u0131z insan olmas\u0131 laz\u0131md\u0131r.<\/p>\r\n\r\n\r\n\r\n

5.5- \u0130nsan\u0131n cinlerden kendini korumas\u0131<\/p>\r\n\r\n\r\n\r\n

1. Her zaman Allah (c.c.)’a s\u0131\u011f\u0131n\u0131p, Allah’a y\u00f6nelmek, \u00f6zellikle helaya, hamama ve benzeri yerlere girince “besmele” \u00e7ekmek (cinlerin hasedinden korunmada ge\u00e7ecek)<\/p>\r\n\r\n\r\n\r\n

2. Y\u0131lan, akrep, siyah k\u00f6pek ve siyah kediye zarar vermemek. (Y\u0131lan, akrep, siyah k\u00f6pek \u00f6ld\u00fcr\u00fclebilir, yaral\u0131 b\u0131rakmamak laz\u0131md\u0131r.)<\/p>\r\n\r\n\r\n\r\n

3. K\u0131rlarda deliklere i\u015fememek.<\/p>\r\n\r\n\r\n\r\n

4, Herde gelecek olan \u015fer’i okuma usulleri ile insan\u0131n manevi kalenin i\u00e7ine girmesi.<\/p>\r\n\r\n\r\n\r\n

\u015eeyhim Mahmud Efendi hazretlerinin bu fakire, hasta okumakta izin verirken s\u00f6ylemi\u015f oldu\u011fu s\u00f6z de, cinlerden korunmak, onlar\u0131n hile ve \u00e7arpmalar\u0131ndan emin olmak i\u00e7in temel esast\u0131r ki, o s\u00f6z de \u015fudur: “Sen \u0130slam\u2019\u0131 muhafaza edersen \u0130slam\u2019da seni muhafaza eder.”<\/p>\r\n\r\n\r\n\r\n

Lay\u0131k olmad\u0131\u011f\u0131m halde efendimin yard\u0131m\u0131 ve bereketi ile Allah’u Te\u00e2l\u00e2 muhafaza etti ve ediyor. Allah (c.c.)’a sonsuz hamd’\u00fc senalar olsun. Aya\u011f\u0131m\u0131 ve b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131n aya\u011f\u0131n\u0131 \u0130slam yolunda sabit k\u0131ls\u0131n. (Amin)<\/p>\r\n\r\n\r\n\r\n

5.6. HASTA TEDAV\u0130 EDEN \u0130LE ALAKALI MESELELER<\/strong><\/p>\r\n\r\n\r\n\r\n

1- Hasta tedavi eden insan \u0130slam\u2019\u0131 bilir ve ya\u015far ise cin ona zarar veremez. Cinlere tazim ederek arkada\u015fl\u0131k kurmu\u015f olup kendisine tedavi i\u00e7in gelen hastalar\u0131n cinini \u00f6ld\u00fcrt\u00fcp veya cinlere hapsettirip eziyet edince, o cin veya annesi veya babas\u0131 veya akrabas\u0131 muhakkak ondan intikam almak isteyeceklerdir.<\/p>\r\n\r\n\r\n\r\n

\u0130slam\u2019\u0131 bilip o \u00e7izgide hareket edenlere gelince onlar\u0131n maksad\u0131 ne cin \u00f6ld\u00fcrmek ne de onlara eziyet verip zulmetmektir. Onlar\u0131n maksad\u0131 hastay\u0131 tedavidir. Hastay\u0131 tedavi ise Rasul\u00fcllah (s.a.v.)’\u0131n s\u00fcnnetlerindendir. Bu sebepledir ki, cinler bu t\u00fcr insanlara zarar veremezler. Onlar bilir ki o insan adildir. Yahut da o insana zarar vermekten acizdirler.<\/p>\r\n\r\n\r\n\r\n

\u0130sl\u00e2m\u00ee \u00f6l\u00e7\u00fclerde olmay\u0131p, hastay\u0131 tedavi edene cinlerin verdikleri zarar, bazen anla\u015f\u0131lmaz. G\u00f6ren ona cinlerin zarar vermedi\u011fini zanneder. \u00c7\u00fcnk\u00fc onda bir delilik yoktur, cin \u00e7arpm\u0131\u015f insana da benzemez.Cinlerin onlar\u0131n dinine verdi\u011fi zarar akl\u0131na verdi\u011fi zarardan daha m\u00fchimdir. Cinler bu t\u00fcr insanlar\u0131n ekserisini k\u00fcfre, bir tak\u0131m\u0131n\u0131 da g\u00fcnah batakl\u0131\u011f\u0131na s\u00fcr\u00fcklemi\u015flerdir. Onlardaki para ve \u015f\u00f6hret sevgisi bu batakl\u0131ktan \u00e7\u0131kmalar\u0131na mani olmaktad\u0131r. Cinler ifritlerden olup kar\u015f\u0131s\u0131ndaki zay\u0131f olunca ona eziyet edebilirler. O zaman tam bir tevazu ile Allah (c.c.)’a y\u00f6nelip g\u00fcnahlardan tevbe ederek, Ayet-el K\u00fcrsi, \u0130hlas, Felak ve Nas S\u00fbreleri okuyarak Allah (c.c.)’a dua edip, Allah (c.c.)’dan yard\u0131m istenir. Bu da bir cihadd\u0131r. Hatta b\u00fcy\u00fck bir cihad. \u00c7\u00fcnk\u00fc karde\u015fini Allah (c.c.)’\u0131n d\u00fc\u015fmanlar\u0131n\u0131n zulm\u00fcnden kurtar\u0131yorsun. U\u011fra\u015fman sonucu yine de ba\u015far\u0131 sa\u011flanam\u0131yorsa Allah (c.c.) kimseye g\u00fcc\u00fcn\u00fcn yetmeyece\u011fi y\u00fck\u00fc y\u00fcklemez.<\/p>\r\n\r\n\r\n\r\n

2- Cini hastadan uzakla\u015ft\u0131rmak ve o rahats\u0131zl\u0131ktan kurtarmak i\u00e7in hastaya vurmak caizdir. Hadisi \u015ferifte de anlat\u0131ld\u0131\u011f\u0131 gibi Rasul\u00fcllah (s.a.v.) efendimiz bir hastaya \u015fiddetli \u015fekilde \u00fc\u00e7 defa vurmu\u015ftur. Bu vuru\u015fun cinler \u00fczerinde \u00e7ok tesiri g\u00f6r\u00fclmektedir. Hatta baz\u0131 alimler cin \u00e7\u0131kmazsa ayaklar\u0131na \u00fc\u00e7y\u00fcz, d\u00f6rty\u00fcz defa vurulur demi\u015flerdir. Vuran\u0131n vurma usul\u00fcn\u00fc iyi bilmesi laz\u0131md\u0131r. Hatta cin i\u00e7inde mi, cine mi vuruyor, yoksa insana m\u0131 eziyet ediyor, onu iyi bilmesi laz\u0131m. Aksi takdirde insana eziyet etmi\u015f olur. Cin insan\u0131n i\u00e7inden \u00e7\u0131kt\u0131\u011f\u0131nda bu hastalar hi\u00e7bir a\u011fr\u0131 ve sanc\u0131 duymazlar.<\/p>\r\n\r\n\r\n\r\n

Hask\u00f6y’den ya\u015fl\u0131 bir kad\u0131n geldi, i\u00e7inde cin vard\u0131, i\u00e7inden \u00e7\u0131kmas\u0131n\u0131 istedi\u011fim halde \u00e7\u0131kmad\u0131. Onu d\u00f6vd\u00fcm, hasta kendine geldi\u011finde a\u011fr\u0131 ve sanc\u0131 gibi bir \u015fey hat\u0131rlam\u0131yordu.<\/p>\r\n\r\n\r\n\r\n

3- Cinlerden \u00f6lenler de olsa, kendisini cinler \u00e7arpm\u0131\u015f olan adam\u0131 cinlerin o zarar\u0131ndan kurtarmak caizdir. Cinler hastan\u0131n i\u00e7inden tehdit ile veya nasihat ile \u00e7\u0131karsa \u00e7\u0131karlar, \u00e7\u0131kmazlarsa o hastaya zulmetmi\u015f olurlar, insan\u0131n o mazlumu cinlerin zulm\u00fcnden kurtarmas\u0131 m\u00fcstehabt\u0131r. Allah (c.c.)’\u0131n ve Rasul\u00fcn\u00fcn g\u00f6sterdi\u011fi \u00f6l\u00e7\u00fcler dahilinde okumak veya taba\u011fa yazarak suyunu i\u00e7irmek sonucu cinler \u00f6lseler de bu yap\u0131l\u0131r. Sebepsiz yere cinler vas\u0131tas\u0131yla cinleri \u00f6ld\u00fcrtmek caiz de\u011fildir. Cinlere tazim g\u00f6sterenlerin yapt\u0131\u011f\u0131 gibi. Bu cin ister M\u00fcsl\u00fcman ister kafir olsun, ki\u015finin cinlerin \u00f6lece\u011fini bilse bile kendini m\u00fcdafaa edip me\u015fru okumay\u0131 ya kendisi yap\u0131p yada ba\u015fkas\u0131na yapt\u0131rmas\u0131 laz\u0131md\u0131r. Efendimiz (s.a.v.) “Kim mal\u0131, can\u0131 veya dini i\u00e7in \u00f6ld\u00fcr\u00fcl\u00fcrse, o \u015fehittir” <\/em>buyurmu\u015ftur. Mal\u0131 u\u011fruna \u00f6len \u015fehid olursa, akl\u0131 ve dini u\u011frunda o cin ile u\u011fra\u015fmak bunun gibidir, insan elinden geldi\u011fi kadar\u0131yla bu konuda gayret g\u00f6sterecektir.<\/p>\r\n\r\n\r\n\r\n

4- Cin \u00e7arpm\u0131\u015f olan insan\u0131 o tasalluttan kurtarmak, farz’\u0131 kifayedir. insan\u0131n g\u00fcc\u00fc yetti\u011fi kadar\u0131yla nas\u0131l “bu me\u015fru mudur” denilebilir? Hatta baz\u0131lar\u0131 “me\u015fay\u0131h b\u00f6yle i\u015flerle u\u011fra\u015fmaz” diyorlar. Bu s\u00f6z hatad\u0131r. Hem de cahilane bir hata. Hi\u00e7 ilim sahibi olan bir insan bu s\u00f6z\u00fc s\u00f6yler mi? insan M\u00fcsl\u00fcman karde\u015fini akl\u0131 gitmi\u015f mecnun oldu\u011fu halde nas\u0131l yaln\u0131z b\u0131rakabilir? Hem de Allah (c.c.)’\u0131n d\u00fc\u015fman\u0131 olan \u015feytan\u0131n eline.<\/p>\r\n\r\n\r\n\r\n

Efendimiz (s.a.v.) sahih bir hadiste, “M\u00fcsl\u00fcman M\u00fcsl\u00fcman\u2019<\/em>\u0131<\/em>n karde\u015fidir. Onu d\u00fc\u015fman\u0131na teslim etmez, ona zul\u00fcm de etmez” <\/em>buyurmu\u015ftur. E\u011fer bu i\u015ften aciz ise veya yapam\u0131yorsa ehil olan ba\u015fka bir insana g\u00f6nderir veya g\u00f6t\u00fcr\u00fcr. E\u011fer onu tedavi etmeye g\u00fcc\u00fc yetiyorsa, onun i\u00e7in ondan daha m\u00fchim bir i\u015f yoktur. Bu i\u015f me\u015fru mudur? Bu amellerin en faziletlisidir, hatta enbiyan\u0131n ve evliyaullah’\u0131n i\u015fidir. \u00cesa (a.s.) ve Efendimiz (s.a.v.)’in hastalar\u0131 tedavi etti\u011fi gibi.<\/p>\r\n\r\n\r\n\r\n

5.7- KUR’AN-I KER\u0130M \u0130LE \u0130LA\u00c7 <\/strong>(Allah (c.c.) \u015f\u00f6yle buyuruyor.<\/p>\r\n\r\n\r\n\r\n

De ki: “O, (Kur’an) inananlar i\u00e7in do\u011fru yolu g\u00f6steren bir k\u0131lavuz ve<\/em><\/p>\r\n\r\n\r\n\r\n

(g\u00f6\u011f\u00fcslerdeki hastal\u0131klara) \u015fifad\u0131r.” (Fussilet: 44)<\/em><\/p>\r\n\r\n\r\n\r\n

Allah (c.c.) \u015f\u00f6yle buyuruyor:<\/em><\/p>\r\n\r\n\r\n\r\n

“Biz Kur’an’dan m\u00fcminlere \u015fifa ve rahmet olan \u015feyler indiriyoruz.”<\/em><\/p>\r\n\r\n\r\n\r\n

(\u0130sra: 82)<\/em><\/p>\r\n\r\n\r\n\r\n

Hz. Peygamber (s.a.v.) \u015f\u00f6yle buyurmu\u015ftur;<\/em><\/p>\r\n\r\n\r\n\r\n

“ila\u00e7lar\u0131n en hay\u0131rl\u0131s\u0131 Kur’an’d\u0131r.” (\u0130bni Mace).<\/em><\/p>\r\n\r\n\r\n\r\n

Hz. Peygamber (s.a.v.) \u015f\u00f6yle buyurmu\u015ftur;<\/em><\/p>\r\n\r\n\r\n\r\n

“Sizin i\u00e7in iki \u015feyde \u015fifa vard\u0131r. Onlar da Kur’an ve bald\u0131r.<\/em>” (\u0130bni<\/em> Mace).)<\/em><\/p>\r\n\r\n\r\n\r\n

Allah-u Te\u00e2l\u00e2 \u015f\u00f6yle buyuruyor, “Biz Kur’an’dan m\u00fc’minlere \u015fifa ve rahmet olan \u015feyler indiriyoruz.” Kur’an-\u0131 Kerim b\u00fct\u00fcn dertlere ve hastal\u0131klara devad\u0131r, ila\u00e7t\u0131r. Bu hastal\u0131k ister kalb\u00ee, ister beden\u00ee olsun b\u00fct\u00fcn d\u00fcnya ve ahiret hastal\u0131klar\u0131n\u0131n ve dertlerin devas\u0131 ve ilac\u0131d\u0131r. Hasta olan insan tedaviye niyet etti\u011fi zaman tam bir kabul, s\u0131dk-u sadakat ve Kur’an’\u0131n kendisine \u015fifa verece\u011fine ve tesirli olaca\u011f\u0131na inanarak tedaviye ba\u015flayacakt\u0131r.<\/p>\r\n\r\n\r\n\r\n

Allah-u Te\u00e2l\u00e2 (c.c.), Kur’an-\u0131 Kerim’inde: “Biz Kur’an-\u0131 bir da\u011fa indirseydik, onu ba\u015f e\u011fmi\u015f, par\u00e7a par\u00e7a olmu\u015f g\u00f6r\u00fcrd\u00fcn” <\/em>buyurmaktad\u0131r. Kimin madd\u00ee ve manev\u00ee bir hastal\u0131\u011f\u0131 varsa, o hastal\u0131ktan kurtulmas\u0131, \u015fifas\u0131 veya hasta olmamas\u0131 i\u00e7in Kur’an ona yol g\u00f6stermi\u015f, onu do\u011fruya delalet etmi\u015ftir. “Kime Kur’an \u015fifa olmad\u0131ysa (!) onun i\u00e7in \u015fifa yoktur.<\/p>\r\n\r\n\r\n\r\n

Hastan\u0131n tam itikad ile Kur’an ve Rasul\u00fcllah (s.a.v.)’den gelen dualar\u0131n Allah (c.c.)’\u0131n izni ile kendisine faide sa\u011flayaca\u011f\u0131na ve \u015fifa g\u00f6rece\u011fine inanmas\u0131 laz\u0131md\u0131r. Okuyan ve okunan \u015funu iyi bilecek ki, okunan Kur’an ve dualar birer sebeptir. \u015eafie \u015fifay\u0131 yaratan Allah’d\u0131r. Kur’an nurdur, kalplere \u015fifad\u0131r, m\u00fc’minlerin hayatta ve kabirde olanlar\u0131na rahmettir. Allah (c.c.) manalar\u0131n\u0131 hakk\u0131 ile anlamay\u0131, emirlerine s\u0131ms\u0131k\u0131 sar\u0131lmay\u0131 ve yasaklar\u0131ndan ka\u00e7may\u0131 hepimize nasib etsin.<\/p>\r\n\r\n\r\n\r\n

Kur’an’\u0131n \u015fifa oldu\u011funu hemen hemen b\u00fct\u00fcn M\u00fcsl\u00fcmanlar biliyor. \u00c7o\u011fu da Kur’an’\u0131n \u015fifas\u0131na \u015fahid olmu\u015flard\u0131r.<\/p>\r\n\r\n\r\n\r\n

5.8- cinin insan\u0131 \u00e7arpmas\u0131 ve i\u00e7ine girmesinin sebepleri<\/p>\r\n\r\n\r\n\r\n

1- Cin insanlardan herhangi bir erkek veya kad\u0131na a\u015f\u0131k olmu\u015ftur.<\/p>\r\n\r\n\r\n\r\n

2- \u0130nsan cine eziyet etmi\u015ftir. Ya bilmeyerek onlar\u0131n \u00fczerine i\u015femi\u015ftir, yahut s\u0131cak su ile bir \u015fekilde eziyet etmi\u015ftir.<\/p>\r\n\r\n\r\n\r\n

3- Cinlerin zalimli\u011findendir. Hi\u00e7 sebepsiz yere insanda \u015fu zay\u0131f halleri g\u00f6r\u00fcnce musallat olurlar.<\/p>\r\n\r\n\r\n\r\n

a) \u00c7ok \u015fiddetli bir \u015fekilde k\u0131zmak.<\/p>\r\n\r\n\r\n\r\n

b) \u00c7ok \u015fiddetli bir \u015fekilde korkmak.<\/p>\r\n\r\n\r\n\r\n

c) \u00c7ok \u015fiddetli bir \u015feklide Allah (c.c.)’dan gafil olmak.<\/p>\r\n\r\n\r\n\r\n

d) \u00c7ok \u015fehvetli olmak.<\/p>\r\n\r\n\r\n\r\n

5.3. C\u0130N \u0130NSANIN BEDEN\u0130NE NASIL G\u0130RER VE NERES\u0130NDE DURUR?<\/strong><\/p>\r\n\r\n\r\n\r\n

\u0130bni Abbas (r.a.) “Cinler ate\u015fin duman taraf\u0131ndan yarat\u0131lm\u0131\u015flard\u0131r” buyuruyor. Duman da insan\u0131n v\u00fccuduna rahatl\u0131kla girebilmektedir. Sigara duman\u0131n\u0131n girdi\u011fi gibi. Ekseriyetle beyinde karar k\u0131larlar ve oradan di\u011fer uzuvlara kolay etki edebilir. Hastan\u0131n dilinden konu\u015fan baz\u0131 cinler de beyinde olduklar\u0131n\u0131 haber verirler. Beyne girip yerle\u015fti\u011fi gibi, v\u00fccudun herhangi bir yerine de girip yerle\u015febilirler. A\u011fr\u0131 ve sanc\u0131 yapabilirler. Bu a\u011fr\u0131 ve sanc\u0131 t\u0131bb\u00ee de olabilir, cinn\u00ee de.<\/p>\r\n\r\n\r\n\r\n

5.10- S\u0130HR\u0130N TEDAV\u0130S\u0130<\/strong><\/p>\r\n\r\n\r\n\r\n

\u00d6ncelikle belirtmek gerekir ki, sihrin tedavisi caiz, hatta sevapt\u0131r. Sahih-i Buhari’de Katade (r.a.) buyuruyor ki: Said b. Museyyib’e “adam\u0131n birine sihir yap\u0131lm\u0131\u015f, han\u0131m\u0131 ile birlikte olam\u0131yor, buna ila\u00e7 caiz midir?” diye sordum. “Bunda bir sak\u0131nca yok, siz iyi bir i\u015f yapmak istiyorsunuz” dedi.<\/p>\r\n\r\n\r\n\r\n

Peygamber Efendimiz (s.a.v.)’e sihir yap\u0131ld\u0131\u011f\u0131nda, Felak ve Nas s\u00fbrelerinin nazil olmas\u0131 ve Cebrail’in (a.s.) Rasulullah’a okumas\u0131 da, sihrin okunarak tedavi edrilece\u011finin delilidir.<\/p>\r\n\r\n\r\n\r\n

Okuman\u0131n da mutlaka Kur’an-\u0131 Kerim’den veya Rasulullah (s.a.v.)’den mervi dualarla olmas\u0131 gerekir. Ayr\u0131ca, bu dualar\u0131n temiz bir m\u00fcrekkep ile taba\u011fa yaz\u0131l\u0131p suyunun i\u00e7ilmesi de caizdir. Nitekim, Said b. C\u00fcbeyr, Ibni Abbas’dan rivayet ediyor; “Bir kad\u0131n do\u011fumda zorluk \u00e7ekiyorsa, \u015fu duay\u0131 yazarak i\u00e7irilmelidir.<\/p>\r\n\r\n\r\n\r\n

“\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u062d\u064e\u0644\u0650\u064a\u0645\u064f \u0627\u0644\u0643\u064e\u0631\u0650\u064a\u0645\u064f \u0633\u064f\u0628\u0652\u062d\u0627\u0646\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0631\u064e\u0628\u0650\u0651 \u0627\u0644\u0639\u064e\u0631\u0652\u0634\u0650 \u0627\u0644\u0639\u064e\u0638\u0650\u064a\u0645\u0650\u060c \u0627\u0644\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u064e\u0651\u0647\u0650 \u0631\u064e\u0628\u0651 \u0627\u0644\u0639\u0627\u0644\u064e\u0645\u0650\u064a\u0646”<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0646\u0627\u0632\u0639\u0627\u062a (79) \u0635 584.<\/p>\r\n\r\n\r\n\r\n

\u0643\u064e\u0623\u064e\u0646\u064e\u0651\u0647\u064f\u0645\u0652 \u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e\u0647\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0644\u0652\u0628\u064e\u062b\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u0651\u0627 \u0639\u064e\u0634\u0650\u064a\u064e\u0651\u0629\u064b \u0623\u064e\u0648\u0652 \u0636\u064f\u062d\u064e\u0627\u0647\u064e\u0627 {46}<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0623\u062d\u0642\u0627\u0641 (46) \u0635 506.<\/p>\r\n\r\n\r\n\r\n

\u0641\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0643\u064e\u0645\u064e\u0627 \u0635\u064e\u0628\u064e\u0631\u064e \u0623\u064f\u0648\u0652\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u0639\u064e\u0632\u0652\u0645\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0631\u064f\u0651\u0633\u064f\u0644\u0650 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0633\u0652\u062a\u064e\u0639\u0652\u062c\u0650\u0644 \u0644\u064e\u0651\u0647\u064f\u0645\u0652 \u0643\u064e\u0623\u064e\u0646\u064e\u0651\u0647\u064f\u0645\u0652 \u064a\u064e\u0648\u0652\u0645\u064e \u064a\u064e\u0631\u064e\u0648\u0652\u0646\u064e \u0645\u064e\u0627 \u064a\u064f\u0648\u0639\u064e\u062f\u064f\u0648\u0646\u064e \u0644\u064e\u0645\u0652 \u064a\u064e\u0644\u0652\u0628\u064e\u062b\u064f\u0648\u0627 \u0625\u0650\u0644\u064e\u0651\u0627 \u0633\u064e\u0627\u0639\u064e\u0629\u064b \u0645\u0650\u0651\u0646 \u0646\u064e\u0651\u0647\u064e\u0627\u0631\u064d \u0628\u064e\u0644\u064e\u0627\u063a\u064c \u0641\u064e\u0647\u064e\u0644\u0652 \u064a\u064f\u0647\u0652\u0644\u064e\u0643\u064f \u0625\u0650\u0644\u064e\u0651\u0627 \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0645\u064f \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u064f\u0648\u0646\u064e {35}<\/p>\r\n\r\n\r\n\r\n

Sihrin tedavisi i\u00e7in okunacak 19 tertip a\u015fa\u011f\u0131ya al\u0131nm\u0131\u015ft\u0131r. Bunlar\u0131n herhangi biri ile tedavi, biiznillah m\u00fcmk\u00fcnd\u00fcr.<\/p>\r\n\r\n\r\n\r\n

1) Hastaya 21 Yasin okunur. Her “m\u00fcbin”de Yunus s\u00fbresinin 81. ayeti okunur nefes edilir.<\/p>\r\n\r\n\r\n\r\n

2) Fatiha, Ayet-el K\u00fcrsi, Ihlas Felak ve Nas S\u00fbreleri 70 adet okunur. Gerekirse buna \u00fc\u00e7 g\u00fcn devam olunur.<\/p>\r\n\r\n\r\n\r\n

3) Tar\u0131k S\u00fbresi taba\u011fa yaz\u0131l\u0131p suyu i\u00e7irilir.<\/p>\r\n\r\n\r\n\r\n

4) Bir bardak suya 7 Fatiha, 7 Ayet-el K\u00fcrsi, 11 Ihlas s\u00fbresi, 11 Felak, 11 Nas okunur. Hastaya i\u00e7irilir.<\/p>\r\n\r\n\r\n\r\n

5) Hasta \u00fczerine 7 Fatiha, 7 Ayet-el K\u00fcrsi, 7 kere Tevbe S\u00fbresinin 126 ve 129. ayetleri, 7 kere Yunus S\u00fbresi’nin 81. ayeti, 7 kere Kurey\u015f S\u00fbresi okunur.<\/p>\r\n\r\n\r\n\r\n

6) Yunus S\u00fbresinin 81. Ayeti 70 kere hasta \u00fczerine okunur. Defne yapra\u011f\u0131 buhur edilir. Gerekirse birka\u00e7 defa tekrarlan\u0131r.<\/p>\r\n\r\n\r\n\r\n

7) Ihlas, Felak, Nas S\u00fbreleri bir taba\u011fa yaz\u0131l\u0131r. Bu yaz\u0131 ya\u011fmur suyu ile silinip hastaya i\u00e7irilir.<\/p>\r\n\r\n\r\n\r\n

8) Defne yapra\u011f\u0131 birka\u00e7 g\u00fcn t\u00fcts\u00fc olarak kullan\u0131l\u0131r. Bu \u015fekilde de sihrin \u00e7\u00f6z\u00fcld\u00fc\u011f\u00fc vakidir.<\/p>\r\n\r\n\r\n\r\n

9) 41 karabiber al\u0131n\u0131r, her biri \u00fczerine 7 Ihlas s\u00fbresi okunur. Bu biberler hastaya t\u00fcts\u00fclenir.<\/p>\r\n\r\n\r\n\r\n

10) \u00c7\u00f6z\u00fclmesinden aciz kal\u0131nm\u0131\u015f sihirler i\u00e7in, b\u00fcy\u00fck bir sahana Yasin-i \u015eerif temiz bir m\u00fcrekkep ile yaz\u0131l\u0131r. \u015e\u00f6yle ki;<\/p>\r\n\r\n\r\n\r\n

a) M\u00fcbin’den sonra Fatiha<\/p>\r\n\r\n\r\n\r\n

b) M\u00fcbin’den sonra Ayet-el K\u00fcrsi<\/p>\r\n\r\n\r\n\r\n

c) M\u00fcbin’den sonra H\u00fcvellah\u00fcllezi la ilahe illa h\u00fb, alim\u00fcl gaybi ve\u015f-\u015fehadeti<\/p>\r\n\r\n\r\n\r\n

d) M\u00fcbin’den sonra K\u00e2firun S\u00fbresi<\/p>\r\n\r\n\r\n\r\n

e) M\u00fcbin’den sonra Ihlas S\u00fbresi<\/p>\r\n\r\n\r\n\r\n

f) M\u00fcbin’den sonra Felak S\u00fbresi<\/p>\r\n\r\n\r\n\r\n

g) M\u00fcbin’den sonra Nas s\u00fbresi, eklenecektir. Bu yaz\u0131 bol miktarda su ile silinir. Hasta \u00fc\u00e7 yudum i\u00e7ip gerisi ile banyo yapar. Sihir yedi y\u0131ll\u0131k olsa da bozulur.<\/p>\r\n\r\n\r\n\r\n

11) Beyyine S\u00fbresi taba\u011fa yaz\u0131l\u0131p, suyu i\u00e7ilir.<\/p>\r\n\r\n\r\n\r\n

12) Hasta \u00fczerine 33 defa Fetih S\u00fbresi okunur.<\/p>\r\n\r\n\r\n\r\n

13) 7 Adet defne yapra\u011f\u0131 al\u0131n\u0131p, her birinin \u00fczerine 1 Yasin okunur. Bu yapraklar bir bardak suda bir g\u00fcn bekletilip hastaya i\u00e7irilir.<\/p>\r\n\r\n\r\n\r\n

14) Bir adet Yasin okunur. Her m\u00fcbin’den sonra ba\u015fa d\u00f6n\u00fclerek ikmal edilir. Bu i\u015flem 9 defa yap\u0131l\u0131p hastaya nefes edilir.<\/p>\r\n\r\n\r\n\r\n

15) Bir avu\u00e7 \u00fczerlik tohumu al\u0131n\u0131p, suda iyice kaynat\u0131l\u0131r. Su s\u00fcz\u00fcl\u00fcr. Bir taba\u011fa Ayet-el K\u00fcrsi ile Felak ve Nas S\u00fbreleri yaz\u0131l\u0131r. Yaz\u0131 bu su ile silinip hastaya i\u00e7irilir.<\/p>\r\n\r\n\r\n\r\n

16) Bir avu\u00e7 nohut suya konularak 24 saat bekletilir. B\u00fcy\u00fck bir taba\u011fa 25 Fatiha ve 25 Kadir S\u00fbresi yaz\u0131l\u0131r. Yaz\u0131lar bu su ile silinir, hastaya i\u00e7irilir.<\/p>\r\n\r\n\r\n\r\n

17) Bakara S\u00fbresinin tamam\u0131 hastaya 1 veya 3 defa okunur.<\/p>\r\n\r\n\r\n\r\n

18) Ayet-el K\u00fcrsi ile Ihlas, Felak ve Nas S\u00fbreleri bir taba\u011fa yaz\u0131l\u0131r. Bu yaz\u0131 sedef otunun ye\u015filinin suyu ile silinir ve hastaya i\u00e7irilir.<\/p>\r\n\r\n\r\n\r\n

19) Bunlar\u0131n hi\u00e7birinden fayda bulmayan hasta i\u00e7in, 10 tane Kur’an-\u0131 kerim’i iyi okuyan \u00e7ocuk bulunur. \u015eu ayetleri ve s\u00fbreleri aralar\u0131nda payla\u015farak hasta \u00fczerine ve bir miktar suya okurlar. Bu hastaya i\u00e7irilirse, s\u00fcr biiznillah \u00e7\u00f6z\u00fcl\u00fcr, cin de helak olur.<\/p>\r\n\r\n\r\n\r\n

789 kere Besmele,<\/p>\r\n\r\n\r\n\r\n

70 kere Fatiha,<\/p>\r\n\r\n\r\n\r\n

41 kere Yasin,<\/p>\r\n\r\n\r\n\r\n

2200-kere Felak ve Nas,<\/p>\r\n\r\n\r\n\r\n

41 kere Cin S\u00fbresi,<\/p>\r\n\r\n\r\n\r\n

1 kere Fetih S\u00fbresi,<\/p>\r\n\r\n\r\n\r\n

1 kere Taha S\u00fbresi.<\/p>\r\n\r\n\r\n\r\n

HASED VE NAZAR<\/strong><\/p>\r\n\r\n\r\n\r\n

Haset bir insan\u0131n elindeki nimetin gitmesini temenni etmektir ki, bu \u015fekilde d\u00fc\u015f\u00fcn\u00fcp o insan\u0131n hakk\u0131nda baz\u0131 hilelere te\u015febb\u00fcs etmektir. Bu \u015fekli ile haramd\u0131r. Bu hali hased edenin hem kendisi i\u00e7in zararl\u0131 hem de olunan i\u00e7in zararl\u0131d\u0131r. Bir hased daha vard\u0131r ki bu mubaht\u0131r. O da bir insan’\u0131n elindeki nimetin gitmesini temenni etmeden ayn\u0131 nimetin kendisinde de olmas\u0131n\u0131 istemektir ki bu haram de\u011fil mubaht\u0131r. Buna g\u0131bta da denir.<\/p>\r\n\r\n\r\n\r\n

Efendimiz (S.A.V.) sahih bir hadis-i \u015ferifte ancak iki \u015fey hased edilir:<\/p>\r\n\r\n\r\n\r\n

ALLAH (CC) bir insana mal vermi\u015ftir, o insan o mal\u0131 gece g\u00fcnd\u00fcz infak eder. (fakir ve ihtiya\u00e7 sahiplerine da\u011f\u0131t\u0131r)<\/p>\r\n\r\n\r\n\r\n

Bir insana da ALLAH (CC) ilim vermi\u015ftir. O insan da ilmi ile amel eder ve insanlara \u00f6\u011fretir.<\/p>\r\n\r\n\r\n\r\n

Bir hased daha vard\u0131r ki bu insan’\u0131n iradesinden de\u011fildir. Bir karde\u015fini mal\u0131ndan veya ilminden veya r\u00fctbesinden sebeb k\u0131skan\u0131r. Fakat buna mani olamaz ve o karde\u015finden o nimetin gitmesini de istemez. Bu d\u00fc\u015f\u00fcncenin kendinden gitmesi i\u00e7in de \u00e7ok zorlan\u0131r. Hatta bu d\u00fc\u015f\u00fcnce galebe \u00e7al\u0131nca o karde\u015fi i\u00e7in hay\u0131r dua’da bulunur. Bu da haram de\u011fildir. Belki de bu d\u00fc\u015f\u00fcncenin kendisinden gitmesi i\u00e7in nefsi ile m\u00fccadele etmesinden sebep sevab kazan\u0131r.<\/p>\r\n\r\n\r\n\r\n

Hased ekseriyetle d\u00fc\u015fmanl\u0131k ve bu\u011fuz etmekten ve kendini b\u00fcy\u00fck g\u00f6rmekten ve kendini be\u011fenmekten do\u011far ki, bu k\u00f6t\u00fc ahlak bir de r\u00fctbe sevgisindendir ki bir insan fazla methu sena edilince onun reis olmas\u0131n\u0131 makam sahibi olmas\u0131n\u0131 istemez veya olmu\u015fsa elinden gitmesini ister.<\/p>\r\n\r\n\r\n\r\n

Bir hased vard\u0131r ki insan kendisinden fazla sevildi\u011fi h\u00fcrmet ve sayg\u0131 g\u00f6sterildi\u011fi i\u00e7in kar\u015f\u0131s\u0131ndakini k\u0131skan\u0131r.<\/p>\r\n\r\n\r\n\r\n

Bir \u015feyh’in m\u00fcridleri aras\u0131nda oldu\u011fu gibi ki \u015feyh bir m\u00fcrid’e fazla itibar eder ve onu severse onu k\u0131skan\u0131rlar.<\/p>\r\n\r\n\r\n\r\n

Yusuf (a.s.)’un karde\u015fleri aras\u0131nda oldu\u011fu gibi.<\/p>\r\n\r\n\r\n\r\n

Hased ayet ve hadis ile sabittir ve inkar\u0131n da yolu yoktur.<\/p>\r\n\r\n\r\n\r\n

Kur’an’dan Deliller;<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0628\u0642\u0631\u0629 (2) \u0635 17.<\/p>\r\n\r\n\r\n\r\n

\u0648\u064e\u062f\u064e\u0651 \u0643\u064e\u062b\u0650\u064a\u0631\u064c \u0645\u0650\u0651\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0644\u064e\u0648\u0652 \u064a\u064e\u0631\u064f\u062f\u064f\u0651\u0648\u0646\u064e\u0643\u064f\u0645 \u0645\u0650\u0651\u0646 \u0628\u064e\u0639\u0652\u062f\u0650 \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u0650\u0643\u064f\u0645\u0652 \u0643\u064f\u0641\u064e\u0651\u0627\u0631\u0627\u064b \u062d\u064e\u0633\u064e\u062f\u0627\u064b \u0645\u0650\u0651\u0646\u0652 \u0639\u0650\u0646\u062f\u0650 \u0623\u064e\u0646\u0641\u064f\u0633\u0650\u0647\u0650\u0645 \u0645\u0650\u0651\u0646 \u0628\u064e\u0639\u0652\u062f\u0650 \u0645\u064e\u0627 \u062a\u064e\u0628\u064e\u064a\u064e\u0651\u0646\u064e \u0644\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u062d\u064e\u0642\u064f\u0651 \u0641\u064e\u0627\u0639\u0652\u0641\u064f\u0648\u0627\u0652 \u0648\u064e\u0627\u0635\u0652\u0641\u064e\u062d\u064f\u0648\u0627\u0652 \u062d\u064e\u062a\u064e\u0651\u0649 \u064a\u064e\u0623\u0652\u062a\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0628\u0650\u0623\u064e\u0645\u0652\u0631\u0650\u0647\u0650 \u0625\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u0651\u0647\u064e \u0639\u064e\u0644\u064e\u0649 \u0643\u064f\u0644\u0650\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0642\u064e\u062f\u0650\u064a\u0631\u064c{109}<\/p>\r\n\r\n\r\n\r\n

1)- “Ehli kitaptan bir \u00e7oklar\u0131, nefislerinden kaynaklanan hasedden dolay\u0131 sizi iman\u0131n\u0131zdan sonra, kafirler haline \u00e7evirmek isterler.”<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0646\u0633\u0627\u0621 (4) \u0635 87.<\/p>\r\n\r\n\r\n\r\n

\u0623\u064e\u0645\u0652 \u064a\u064e\u062d\u0652\u0633\u064f\u062f\u064f\u0648\u0646\u064e \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0645\u064e\u0627 \u0622\u062a\u064e\u0627\u0647\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u0647\u064f \u0645\u0650\u0646 \u0641\u064e\u0636\u0652\u0644\u0650\u0647\u0650 \u0641\u064e\u0642\u064e\u062f\u0652 \u0622\u062a\u064e\u064a\u0652\u0646\u064e\u0627 \u0622\u0644\u064e \u0625\u0650\u0628\u0652\u0631\u064e\u0627\u0647\u0650\u064a\u0645\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064e \u0648\u064e\u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u064e \u0648\u064e\u0622\u062a\u064e\u064a\u0652\u0646\u064e\u0627\u0647\u064f\u0645 \u0645\u064f\u0651\u0644\u0652\u0643\u0627\u064b \u0639\u064e\u0638\u0650\u064a\u0645\u0627\u064b {54}<\/p>\r\n\r\n\r\n\r\n

2)- “Yoksa onlar, ALLAH (c.c.)’\u0131n l\u00fctfundan verdi\u011fi \u015feyler i\u00e7in insanlar\u0131 \u00e7ekemiyorlar m\u0131?”<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0642\u0644\u0645 (68) \u0635 566.<\/p>\r\n\r\n\r\n\r\n

\u0648\u064e\u0625\u0650\u0646 \u064a\u064e\u0643\u064e\u0627\u062f\u064f \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0644\u064e\u064a\u064f\u0632\u0652\u0644\u0650\u0642\u064f\u0648\u0646\u064e\u0643\u064e \u0628\u0650\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652<\/p>\r\n\r\n\r\n\r\n

\u0644\u064e\u0645\u064e\u0651\u0627 \u0633\u064e\u0645\u0650\u0639\u064f\u0648\u0627 \u0627\u0644\u0630\u0650\u0651\u0643\u0652\u0631\u064e \u0648\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0625\u0650\u0646\u064e\u0651\u0647\u064f \u0644\u064e\u0645\u064e\u062c\u0652\u0646\u064f\u0648\u0646\u064c {51} \u0648\u064e\u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0630\u0650\u0643\u0652\u0631\u064c \u0644\u0650\u0651\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e {52}<\/p>\r\n\r\n\r\n\r\n

3)- “Onlar: “Bizi \u00e7ekemiyorsunuz” diyecekler. Hay\u0131r, onlar pek az anlayan kimselerdir.”<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0642\u0644\u0645 (68) \u0635 566.<\/p>\r\n\r\n\r\n\r\n

\u0648\u064e\u0625\u0650\u0646 \u064a\u064e\u0643\u064e\u0627\u062f\u064f \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0644\u064e\u064a\u064f\u0632\u0652\u0644\u0650\u0642\u064f\u0648\u0646\u064e\u0643\u064e \u0628\u0650\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652<\/p>\r\n\r\n\r\n\r\n

\u0644\u064e\u0645\u064e\u0651\u0627 \u0633\u064e\u0645\u0650\u0639\u064f\u0648\u0627 \u0627\u0644\u0630\u0650\u0651\u0643\u0652\u0631\u064e \u0648\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0625\u0650\u0646\u064e\u0651\u0647\u064f \u0644\u064e\u0645\u064e\u062c\u0652\u0646\u064f\u0648\u0646\u064c {51} \u0648\u064e\u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0630\u0650\u0643\u0652\u0631\u064c \u0644\u0650\u0651\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e {52}<\/p>\r\n\r\n\r\n\r\n

4) “Hased etti\u011finde hased edenlerin \u015ferrinden” Kur’an-\u0131 Kerim’de a\u00e7\u0131k olarak d\u00f6rt yerde hased’den bahs edilmektedir.<\/p>\r\n\r\n\r\n\r\n

Hased’in S\u00fcnnetten Delilleri:<\/p>\r\n\r\n\r\n\r\n

1) Z\u00fcbeyr Ibn-Avvam (r.a.)dan Efendimiz (S.A.V.) \u015f\u00f6yle buyurdu: “Sizden \u00f6nceki \u00fcmmetlerin hastal\u0131\u011f\u0131 hased ve bu\u011fuzdur. Bu\u011fuz ise tra\u015f edicidir. Sa\u00e7\u0131 tra\u015f de\u011fil dini tra\u015fd\u0131r. (Nas\u0131l ki insan tra\u015f olunca sa\u00e7lar\u0131 ondan gidiyor bu\u011fuz edince de dine imana s\u00f6verek dinden \u00e7\u0131kar.<\/p>\r\n\r\n\r\n\r\n

“Can\u0131m kabza-i kudretinde olan Allah’a yemin ederim ki, inanmad\u0131k\u00e7a cennet’e giremezsiniz. Sevi\u015fmedik\u00e7e inanamazs\u0131n\u0131z. Size bir \u015fey haber vereyim mi ki onu yapt\u0131\u011f\u0131n\u0131z zaman sevi\u015fesiniz. Selam\u0131 aran\u0131zda yay\u0131n.” (Tirmizi, Ebu Davut, Ahmet)<\/p>\r\n\r\n\r\n\r\n

2) Enes \u0130bn-i Malik (R.A.)dan: Resulullah (s.a.v.) \u015f\u00f6yle buyurdu; “Bu\u011fnzla\u015fmay\u0131n (k\u0131zmay\u0131n) hase-\u00eele\u015frneyin, birbirinize s\u0131rt \u00e7evirmeyen ve karde\u015f olarak ALLAH’\u0131n kuliar\u0131 olun. Bir m\u00fcsl\u00fcman’a (D\u0130N) karde\u015fini \u00fc\u00e7 g\u00fcnden fazla terketmesi (onunla darg\u0131n durmas\u0131) Helal olmaz.” (BUHARI, M\u00dcSL\u0130M, TlRMlZl, EBU DAVUT)<\/p>\r\n\r\n\r\n\r\n

3) Abdullah ibn-i Busr’den: Resulullah (S.A.V.) \u015f\u00f6yle buyurdu; “Hased dedikodu ve kahinlik edenler benden de\u011fildir, ben de onlardan de\u011filim.” (KENZ\u00dcL-UMMAL)<\/p>\r\n\r\n\r\n\r\n

4) Ebu Hureyre (r.a.)dan: Resulullah (s.a.v.) \u015f\u00f6yle buyurdu; “Hased’den sak\u0131n\u0131n, \u00e7\u00fcnk\u00fc ate\u015f odunu yedi\u011fi gibi haset de sevaplar\u0131 yer. (EBU DAVUT, \u0130BN-MACE)<\/p>\r\n\r\n\r\n\r\n

Nazar\u0131n da hased ile alakas\u0131 vard\u0131r, ve hased’ten do\u011far, insan hased etti\u011fi zaman o i\u00e7indeki k\u00f6t\u00fc d\u00fc\u015f\u00fcnceler g\u00f6zleri vas\u0131tas\u0131yla hased olunan \u00fczerinde etki eder. Bu da g\u00f6zden \u00e7\u0131kan zararl\u0131 \u0131\u015f\u0131nlard\u0131r ki tah-ribkard\u0131r. Canl\u0131 ve cans\u0131z e\u015fyada tesirini g\u00f6sterip tesir eder.<\/p>\r\n\r\n\r\n\r\n

Nazar da ayet ve hadis ile sabittir ki inkar\u0131n yolu yoktur.<\/p>\r\n\r\n\r\n\r\n

NAZAR’IN VARLI\u011eININ AYETTEN DEL\u0130LLER\u0130<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u0642\u0644\u0645 (68) \u0635 566.<\/p>\r\n\r\n\r\n\r\n

\u0648\u064e\u0625\u0650\u0646 \u064a\u064e\u0643\u064e\u0627\u062f\u064f \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0644\u064e\u064a\u064f\u0632\u0652\u0644\u0650\u0642\u064f\u0648\u0646\u064e\u0643\u064e \u0628\u0650\u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652<\/p>\r\n\r\n\r\n\r\n

\u0644\u064e\u0645\u064e\u0651\u0627 \u0633\u064e\u0645\u0650\u0639\u064f\u0648\u0627 \u0627\u0644\u0630\u0650\u0651\u0643\u0652\u0631\u064e \u0648\u064e\u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0625\u0650\u0646\u064e\u0651\u0647\u064f \u0644\u064e\u0645\u064e\u062c\u0652\u0646\u064f\u0648\u0646\u064c {51} \u0648\u064e\u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0630\u0650\u0643\u0652\u0631\u064c \u0644\u0650\u0651\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e {52}<\/p>\r\n\r\n\r\n\r\n

l) “Do\u011frusu o kafirler Kur’an’\u0131 i\u015fittikleri vakit az kais\u0131n g\u00f6zleri ile seni devireceklerdi.” (Kalem 51)<\/p>\r\n\r\n\r\n\r\n

Fahreddin Razi ve Hazin’in beyanlar\u0131na g\u00f6re Beni Esved kabilesinden g\u00f6z\u00fcn\u00fcn de\u011fmesi ile me\u015fhur ki\u015fileri m\u00fc\u015frikler Resulullah’a bakt\u0131r\u0131rlard\u0131. Bu ayet bu hususta nazil olmu\u015ftur.<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u064a\u0648\u0633\u0641 (12) \u0635 243.<\/p>\r\n\r\n\r\n\r\n

\u0648\u064e\u0642\u064e\u0627\u0644\u064e \u064a\u064e\u0627 \u0628\u064e\u0646\u0650\u064a\u064e\u0651 \u0644\u0627\u064e \u062a\u064e\u062f\u0652\u062e\u064f\u0644\u064f\u0648\u0627\u0652 \u0645\u0650\u0646 \u0628\u064e\u0627\u0628\u064d \u0648\u064e\u0627\u062d\u0650\u062f\u064d \u0648\u064e\u0627\u062f\u0652\u062e\u064f\u0644\u064f\u0648\u0627\u0652 \u0645\u0650\u0646\u0652 \u0623\u064e\u0628\u0652\u0648\u064e\u0627\u0628\u064d \u0645\u064f\u0651\u062a\u064e\u0641\u064e\u0631\u0650\u0651\u0642\u064e\u0629\u064d \u0648\u064e\u0645\u064e\u0627 \u0623\u064f\u063a\u0652\u0646\u0650\u064a \u0639\u064e\u0646\u0643\u064f\u0645 \u0645\u0650\u0651\u0646\u064e \u0627\u0644\u0644\u0651\u0647\u0650 \u0645\u0650\u0646 \u0634\u064e\u064a\u0652\u0621\u064d \u0625\u0650\u0646\u0650 \u0627\u0644\u0652\u062d\u064f\u0643\u0652\u0645\u064f \u0625\u0650\u0644\u0627\u064e\u0651 \u0644\u0650\u0644\u0651\u0647\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064e\u0648\u064e\u0643\u064e\u0651\u0644\u0652\u062a\u064f \u0648\u064e\u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0641\u064e\u0644\u0652\u064a\u064e\u062a\u064e\u0648\u064e\u0643\u064e\u0651\u0644\u0650 \u0627\u0644\u0652\u0645\u064f\u062a\u064e\u0648\u064e\u0643\u0650\u0651\u0644\u064f\u0648\u0646\u064e {67}<\/p>\r\n\r\n\r\n\r\n

2) “Ve (Yakup (a.s.)) dedi ki o\u011fullar\u0131m (M\u0131s\u0131r’a) bir kap\u0131dan girmeyin ayr\u0131 ayr\u0131 kap\u0131lardan girin ama ben (ne yapsam) ALLAH’\u0131n takdir etti\u011fi hi\u00e7bir \u015feyi sizden geri \u00e7eviremem. H\u00fck\u00fcm yaln\u0131z ALLAH’\u0131nd\u0131r. Ben ona dayand\u0131m. Dayananlar da yaln\u0131z ona dayans\u0131nlar.”<\/p>\r\n\r\n\r\n\r\n

Yakup (AS) o\u011fullar\u0131n\u0131 B\u00fcnyamin ile beraber M\u0131s\u0131r’a do\u011fru yola \u00e7\u0131karmak i\u00e7in haz\u0131rlad\u0131\u011f\u0131nda onlara hepsinin b\u00eer kap\u0131dan girmemelerini ba\u015fka kap\u0131lardan girmelerini emretti. \u00c7\u00fcnk\u00fc Yakup (a.s.) onlara g\u00f6z de\u011fmesinden korkmu\u015ftur. Muhakkak ki g\u00f6z de\u011fmesi hakt\u0131r. Biniciyi at\u0131ndan d\u00fc\u015f\u00fcr\u00fcr.<\/p>\r\n\r\n\r\n\r\n

Ama ben (ne yapsam) ALLAH’\u0131n takdir etti\u011fi hi\u00e7bir \u015feyi sizden geri \u00e7eviremem.<\/p>\r\n\r\n\r\n\r\n

Yani bu sak\u0131nd\u0131rma ALLAH’\u0131n kader ve kazas\u0131n\u0131 elbette geri \u00e7evirmez. \u00c7\u00fcnk\u00fc ALLAH bir \u015fey dilerse ona kar\u015f\u0131 gelinmez ve engel olunmaz.<\/p>\r\n\r\n\r\n\r\n

“H\u00dcK\u00dcM ALLAH’\u0131nd\u0131r. Ben ona dayand\u0131m, dayananlar da O’na dayans\u0131nlar.”<\/p>\r\n\r\n\r\n\r\n

S\u00dcNNETTEN DEL\u0130LLER<\/p>\r\n\r\n\r\n\r\n

1) Ebu H\u00fcreyre (r.a.)dan: Resulullah (s.a.v.) \u015f\u00f6yle buyurdu; “Nazar hakt\u0131r.” (Buhari. M\u00fcslim)<\/p>\r\n\r\n\r\n\r\n

2) \u0130bn-i Abbas (r.a.)dan: Resulullah (s.a.v.) \u015f\u00f6yle buyurdu;<\/p>\r\n\r\n\r\n\r\n

“E\u011fer kaderi ge\u00e7ecek bir \u015fey olsayd\u0131 nazar olurdu. E\u011fer nazar oldu\u011funuzu anlarsan\u0131z gusl ediniz.” (M\u00fcslim)<\/p>\r\n\r\n\r\n\r\n

3) Ai\u015fe (R. anha)dan: Resulullah (s.a.v.) \u015f\u00f6yle buyurdu;<\/p>\r\n\r\n\r\n\r\n

“Nazardan ALLAH’a s\u0131\u011f\u0131n\u0131n muhakkak nazar hakt\u0131r.” (M\u00fcslim)<\/p>\r\n\r\n\r\n\r\n

4) Ebu \u00dcmame ibn-i Sehl ibn-i Huneyf buyurdu ki; Amr b. Rabia, Sehl ibn-i Huneyf’i y\u0131kan\u0131rken g\u00f6rd\u00fc v\u00fccudu \u00e7ok ho\u015funa gitti. (V\u00fccudu \u00e7ok beyaz ve g\u00fczel cildi vard\u0131.) Ve ona g\u00f6z\u00fc de\u011fdi. Sehl orac\u0131kta rahats\u0131zland\u0131. Resulullah’a haber g\u00f6nderildi ve denildi ki Sehl ba\u015f\u0131n\u0131 kald\u0131ram\u0131yor, Sehl’e yarayacak bir \u015fey var m\u0131? Resuiullah ona nazar de\u011fmi\u015ftir, kimden \u015f\u00fcphe ediyorsunuz diye sordu. Amr b. Rabia’dan dediler. Onu \u00e7a\u011f\u0131r\u0131n buyurdu. Amr gelince ona \u00e7\u0131k\u0131\u015farak sizden biriniz karde\u015fini \u00f6ld\u00fcr\u00fcr. G\u00f6rd\u00fc\u011f\u00fcnde ni\u00e7in ALLAH m\u00fcbarek etsin demedin buyurdu. Bunun \u00fczerine amr y\u00fcz\u00fcn\u00fc, ellerini, dirseklerini, topuklar\u0131n\u0131 yanlar\u0131n\u0131 ve izar\u0131n\u0131n i\u00e7ini bir kapta y\u0131kad\u0131. Ve bu suyu Sehl’in \u00fczerine d\u00f6kt\u00fc. Sehl kendine geldi. (Ahmed, \u0130bn-i Mace, Nesei)<\/p>\r\n\r\n\r\n\r\n

5) \u00dcrnm\u00fc Seleme (r. anha) anlat\u0131yor; Resulullah evinde y\u00fcz\u00fc sararm\u0131\u015f bir cariye g\u00f6rd\u00fc. “Ve bunu \u00e7arpm\u0131\u015flar bunda g\u00f6z de\u011fmesi var” buyurdu (Buhari)<\/p>\r\n\r\n\r\n\r\n

6) Esma binti Umeys (R. anha) \u015f\u00f6yle buyurdu;<\/p>\r\n\r\n\r\n\r\n

“Ya Resulullah Cafer o\u011fullar\u0131na nazar isabet ediyor. Onlara okuyay\u0131m m\u0131?”<\/p>\r\n\r\n\r\n\r\n

Efendimiz (s.a.v.); “Evet, ALLAH’\u0131n takdirini ge\u00e7ecek bir \u015fey oisayd\u0131 nazar olurdu” buyurdular. (Ahmet, Tirmizi, Nesei)<\/p>\r\n\r\n\r\n\r\n

7) Cabir (r.a.)dan: Efendimiz (s.a.v.) \u015f\u00f6yle buyurdu;<\/p>\r\n\r\n\r\n\r\n

“Nazar insan\u0131 kabre sokar. Deveyi de kazan’a sokar (EbuNaim)<\/p>\r\n\r\n\r\n\r\n

8} Cabir (r.a.)dan: Resulullah (s.a.v.) \u015f\u00f6yle buyurdu; “ALLAH’\u0131n kaza ve kaderinden sonra \u00fcmmetimden \u00f6lenlerin ekserisi nazardand\u0131r.” (Buhari)<\/p>\r\n\r\n\r\n\r\n

9) Enes (r.a.)dan: Resulullah (s.a.v.) nazar, y\u0131lan, akrep gibi hayvanlar\u0131n sokmas\u0131nda ve yan tarafta \u00e7\u0131kan yaralardan dolay\u0131 hastay\u0131 okumaya izin verir-di. (Buhari, M\u00fcslim, Ebu Davud)<\/p>\r\n\r\n\r\n\r\n

10) Efendimiz (s.a.v.) \u015f\u00f6yle buyurmu\u015ftur;<\/p>\r\n\r\n\r\n\r\n

“insan karde\u015finde, kendi nefsinde ve mahnda bir acaiplik g\u00f6rd\u00fc\u011f\u00fc zaman dua etsin \u00e7\u00fcnk\u00fc nazar hakt\u0131r.” (\u0130bn-i kesir)<\/p>\r\n\r\n\r\n\r\n

11) “Efendimiz (s.a.v.) (HZ) Hasan ile H\u00fcseyin’i okur ve ibrahim (a.s.) ismail (a.s.) ile \u0130shak (a.s.)’\u0131 b\u00f6yle okurdu” buyurdu. (Ibn-i Kesir)<\/p>\r\n\r\n\r\n\r\n

Bu delillerden anla\u015f\u0131l\u0131yor ki;<\/p>\r\n\r\n\r\n\r\n

a) Hased Kur’an ve s\u00fcnnet ile sabit bilinen bir ger\u00e7ektir.<\/p>\r\n\r\n\r\n\r\n

b) Hased insandan oldu\u011fu gibi cinlerden de olabilir.<\/p>\r\n\r\n\r\n\r\n

c) Hased etme bak\u0131m\u0131ndan g\u00f6ren i\u00eee g\u00f6rmeyen m\u00fcsavidir.<\/p>\r\n\r\n\r\n\r\n

d) insan kendi nefsini mal\u0131n\u0131 ve evlad\u0131n\u0131 nazar eder.<\/p>\r\n\r\n\r\n\r\n

e) Hasedin \u015ferrinden ALLAH’a s\u0131\u011f\u0131nmak laz\u0131md\u0131r.<\/p>\r\n\r\n\r\n\r\n

f) Hasedin \u015ferrinden korunmak i\u00e7in \u00f6n tedbirler almak laz\u0131md\u0131r.<\/p>\r\n\r\n\r\n\r\n

HASED\u0130N SEBEPLER\u0130:<\/p>\r\n\r\n\r\n\r\n

1)- D\u00dc\u015eMANLIK VE BU\u011eUZ: ALLAH (CC) bu hususta Kur’an-\u0131 Mecid’inde a\u00e7\u0131k olarak beyan ediyor.<\/p>\r\n\r\n\r\n\r\n

“Onlar sizinle kar\u015f\u0131la\u015ft\u0131klar\u0131 zaman; inand\u0131k derler. Kendi ba\u015flar\u0131na kald\u0131klar\u0131nda size kar\u015f\u0131 \u00f6fkeden parmaklar\u0131n\u0131 \u0131s\u0131r\u0131rlar. De ki; \u00f6fkenizden \u00f6l\u00fcn, \u015f\u00fcphesiz ALLAH g\u00f6\u011f\u00fcslerin \u00f6z\u00fcn\u00fc bilir.”<\/p>\r\n\r\n\r\n\r\n

2)- B\u00dcY\u00dcKL\u00dcK: \u0130lim, mal ve r\u00fctbe bak\u0131m\u0131ndan kendisinden \u00fcst\u00fcn kimsenin olmas\u0131n\u0131 istemez. Olursa hased eder, tahamm\u00fcl edemez. Belki kendisi kadar olmas\u0131na tahamm\u00fcl edebilir. Fakat kendisinden \u00fcst\u00fcn olmas\u0131na tahamm\u00fcl edemez.<\/p>\r\n\r\n\r\n\r\n

3)- KENDiNi BE\u011eENMEK: Kendisinden ba\u015fkas\u0131n\u0131 be\u011fenmemek ki bu hal insan\u0131n k\u00fcfre gitmesine dahi sebep olur. \u015eeytan kibri sebebi ile Allah’\u0131n rahmetinden kovuldu. ALLAH (CC) \u015f\u00f6yle buyuruyor; “(\u015eunu da) Hat\u0131rla ki, Biz Meleklere; Adem i\u00e7in secde edin demi\u015ftik ve onlar da secde etmi\u015flerdi de ancak iblis (etmedi) ben bir \u00e7amur olarak yaratt\u0131\u011f\u0131n ki\u015fiye secde eder miyim? dedi.”<\/p>\r\n\r\n\r\n\r\n

4) ACA\u0130B G\u00d6RMEK: insan\u0131n yak\u0131n akrabas\u0131, arkada\u015f\u0131 veya tan\u0131d\u0131\u011f\u0131 bir kimsenin hi\u00e7 ihtimal yokken birden alim, zengin veya mevki sahibi oldu\u011funu g\u00f6r\u00fcnce teacc\u00fcb\u00fcnden k\u0131skan\u0131r, hased eder.<\/p>\r\n\r\n\r\n\r\n

5) B\u0130R \u015eEY\u0130N ELiNDEN G\u0130TMES\u0130NDEN KORKMAK: Bir hocan\u0131n talebesini kendisinden fazla sevmesinden veya kendisinden fazla onun g\u00f6z\u00fcne girmesinden korkmak, Yusuf (a.s.)un karde\u015fleri aras\u0131nda veya bir \u015feyhin m\u00fcridleri aras\u0131nda olan k\u0131skan\u00e7l\u0131k gibi.<\/p>\r\n\r\n\r\n\r\n

6) RElSLlK SEVG\u0130S\u0130: Kendisinden ba\u015fka kimseden s\u00f6z edilmesini istemez, sadece kendisinden bahs edilmesini kendi ilminden kendi fenninden bahs edilmesini ister. Ba\u015fkas\u0131n\u0131n iyili\u011finden bahs edilse \u00fcz\u00fcl\u00fcr k\u0131skan\u0131r, ba\u015fkas\u0131n\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcnden bahs edilse sevinir. Zaman\u0131nda ondan \u00fcst\u00fcn insan oldu\u011funun s\u00f6ylenmesine tahamm\u00fcl edemez.<\/p>\r\n\r\n\r\n\r\n

7) \u00c2D\u00ce NEF\u0130SL\u0130 OLMAK: D\u00fc\u015fmanl\u0131k, bu\u011fz ve kendini b\u00fcy\u00fck g\u00f6rmeden b\u00fct\u00fcn arkada\u015flar\u0131n\u0131 iyiliklerinden dolay\u0131 k\u0131skan\u0131r. Kimsenin iyi ameline, i\u015fine, paras\u0131na tahamm\u00fcl edemez k\u0131skan\u0131r. Bu t\u00fcr insana da halk aras\u0131nda k\u0131skan\u00e7 denir.<\/p>\r\n\r\n\r\n\r\n

HASEDDEN VE NAZARDAN KORUNMANIN \u0130LACI<\/strong><\/p>\r\n\r\n\r\n\r\n

Enes (r.a.) rivayet ediyor;<\/p>\r\n\r\n\r\n\r\n

a) Efendimiz (s. a. v.) “Kim acaib bir\u015fey g\u00f6rd\u00fc\u011f\u00fcnde, \u0645\u0627 \u0634\u064e\u0627\u0621\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0644\u0627 \u0642\u064f\u0648\u064e\u0651\u0629\u064e \u0625\u0650\u0644\u0627\u064e\u0651 \u0628\u0627\u0644\u0644\u064e\u0651\u0647\u0650\u060c derse ona zarar vermez”<\/p>\r\n\r\n\r\n\r\n

b) Felak ve Nas S\u00fbrelerini okumak.<\/p>\r\n\r\n\r\n\r\n

c) Fatiha ve Ayet-el K\u00fcrsi’yi okuyana da cin ve insan\u0131n nazar\u0131 isabet etmez.<\/p>\r\n\r\n\r\n\r\n

HASED VE NAZAR OLMU\u015eSA NASIL TEDAVi ED\u0130L\u0130R?<\/strong><\/p>\r\n\r\n\r\n\r\n

a) E\u011fer hased eden biliniyorsa elleri dirseklere kadar, y\u00fcz\u00fc, ayaklar\u0131 ve izar\u0131n\u0131n alt\u0131 y\u0131kan\u0131r. Hased olunmu\u015f ki\u015fi onunla banyo yapar.<\/p>\r\n\r\n\r\n\r\n

b) Cinli hasta tedavisinde verdi\u011fimiz dualar okunur.<\/p>\r\n\r\n\r\n\r\n

c) Hz. Hasan ile H\u00fcseyin rahats\u0131zlanm\u0131\u015ft\u0131 da, Cebrail (a.s.) Peygamber Efendimiz (s.a.v.)’e geldi ve Efendimizi h\u00fcz\u00fcnl\u00fc buldu. Sebebini sorunca Efendimiz (s.a.v.)’i tasdik etti ve nazar hakt\u0131r dedi ve baz\u0131 kelimeler \u00f6\u011freteyim onlarla oku dedi. Efendimiz (s.a.v.) “nedir onlar” dedi. Cebrail (a.s.)<\/p>\r\n\r\n\r\n\r\n

\u0643\u0646\u0632 \u0627\u0644\u0639\u0645\u0627\u0644 \u0644\u0644\u0645\u062a\u0642\u064a \u0627\u0644\u0647\u0646\u062f\u064a<\/p>\r\n\r\n\r\n\r\n

“\u0627\u0644\u0644\u0647\u0645 \u064a\u0627 \u0630\u0627 \u0627\u0644\u0633\u0644\u0637\u0627\u0646 \u0627\u0644\u0639\u0638\u064a\u0645 \u0630\u0627 \u0627\u0644\u0645\u0646 \u0627\u0644\u0642\u062f\u064a\u0645 \u0630\u0627 \u0627\u0644\u0631\u062d\u0645\u0629 \u0627\u0644\u0643\u0631\u064a\u0645 \u0648\u0647\u064a \u0627\u0644\u0643\u0644\u0645\u0627\u062a \u0627\u0644\u062a\u0627\u0645\u0627\u062a \u0648\u0627\u0644\u062f\u0639\u0648\u0627\u062a \u0627\u0644\u0645\u0633\u062a\u062c\u0627\u0628\u0627\u062a \u0639\u0627\u0641 \u0627\u0644\u062d\u0633\u0646 \u0648\u0627\u0644\u062d\u0633\u064a\u0646 \u0645\u0646 \u0623\u0646\u0641\u0633 \u0627\u0644\u062c\u0646 \u0648\u0623\u0639\u064a\u0646 \u0627\u0644\u0625\u0646\u0633”<\/p>\r\n\r\n\r\n\r\n

diye okudu. Efendimiz (s.a.v.) \u00f6yle, okudu Hasan ile H\u00fcseyin kalk\u0131p oynamaya ba\u015flad\u0131lar.<\/p>\r\n\r\n\r\n\r\n

Efendimiz (s.a.v.) .buyuruyor ki; “Bu s\u0131\u011f\u0131nmakla yani bu kelimeleri okumakla Allah (c.c.)’a s\u0131\u011f\u0131n\u0131n, \u00e7\u00fcnk\u00fc bunlar\u0131n misli yoktur.” <\/em>(\u0130bni Kesir, C. 4, S. 411).<\/p>\r\n\r\n\r\n\r\n

d) Fatiha, \u0130hlas, Felak ve Nas’\u0131 okurdu. Hz. Ai\u015fe \u015f\u00f6yle anlat\u0131yor: Kendisi vefat\u0131ndan \u00f6nce hastaland\u0131\u011f\u0131nda ben okudum ve onun eline nefes ettim. Kendi eliyle kendisini meshetmesi i\u00e7in, \u00e7\u00fcnk\u00fc onun eli benim elimden \u00e7ok b\u00fcy\u00fck ve bereketlidir. (Sahih-i M\u00fcslim, \u015eerhi Nevevi)<\/p>\r\n\r\n\r\n\r\n

insan nazardan korunmak i\u00e7in temime de takmaz. Temime nazarl\u0131k veya manas\u0131 belli olmayan yaz\u0131lara denir ki, takmak haramd\u0131r. Peygamberimiz (s.a.v.) “Temime takmak \u015firktir.” buyurur, \u0130mam-\u0131 Ahmed, bu hadisin ravileri sikad\u0131r, yani kendine g\u00fcvenilir zatlard\u0131r buyurdu. Bu konuda rukye bahsinde geni\u015f izahat verdik.<\/p>\r\n\r\n\r\n\r\n

Hz. Ali (r.a.)’dan rivayetle Peygamberimiz (s.a.v.) buyuruyor,”Bismillah, helaya girdikleri zaman insano\u011fullar\u0131n\u0131n avret yerleri ile cinlerin g\u00f6zleri aras\u0131nda perde olur.” (Tirmizi, Ahmed)<\/p>\r\n\r\n\r\n\r\n

Enes’in (r.a.) rivayet etti\u011fi ba\u015fka bir hadiste “insan elbisesini \u00e7\u0131kard\u0131\u011f\u0131 zaman “bismillah ellezi la ilahe illahu” demesi cinlerin insan\u0131n avret yerini g\u00f6rmemelerine sebep olur.” buyuruimaktad\u0131r. (\u0130bn\u00fcssunni)<\/p>\r\n\r\n\r\n\r\n

“Bismillah-il hakim” insan\u0131n elbisesini \u00e7\u0131kard\u0131\u011f\u0131 zaman cinler ile kendisi aras\u0131na perde olur. (\u0130bn\u00fcssuni, Taberanni)<\/p>\r\n\r\n\r\n\r\n

\u0130nsan helaya ve hamama girmeden dualar\u0131 okur ve i\u00e7erde okumaz. Ancak unutmu\u015fsa dilini oynatmadan kalbinden okuyabilir.<\/p>\r\n\r\n\r\n\r\n

\u0130nsan Peygamberimiz (s.a.v.)’in bu tavsiyelerine uyar ve ona g\u00f6re ya\u015farsa hem Efendimiz (s.a.v)’e ittiba ile sevap kazan\u0131r, hem cinlerin \u015ferrinden kendini korur. Hem de g\u00f6z\u00fckmesini istemedi\u011fi avret yerini cinler g\u00f6rmez.<\/p>\r\n\r\n\r\n\r\n

DAMARDA GELEN KANIN FAZLASINA C\u0130NLER SEBEP OLUR<\/strong><\/p>\r\n\r\n\r\n\r\n

Kad\u0131n\u0131n fercinden gelen fazla kan\u0131n sebebi cinlerdir. Doktorlar bunun sebebini ve ilac\u0131n\u0131 bilmezler. Bazen sihirbaz kad\u0131na cinni musallat eder. Cin de kad\u0131ndan fazla kan gelmesine sebep olur. Bazen de cin kendili\u011finden musallat olur. Cah\u015f’\u0131n k\u0131z\u0131 Hamme (r.a,) demi\u015ftir ki; “Peygambere (S.A.V.) geldim ve “Ey Allah’\u0131n Rasul\u00fc benden fazla kan geliyor, namazdan, oru\u00e7tan da al\u0131koyuyor, ne buyurursun?” dedim. Efendimiz “pamuk kullanmay\u0131 tavsiye ederim, kan\u0131 durdurur” buyurdu. “Pamukla duracak gibi de\u011fil \u00e7ok ak\u0131yor” deyince Peygamber (S.A.V.) “daha b\u00fcy\u00fck bir bez par\u00e7as\u0131 al” buyurdu. Ben “bu yetmez \u00e7ok fazla geliyor” deyince Peygamber “sana iki tavsiyede bulunaca\u011f\u0131m ki, bunlardan herhangi birini tatbik etti\u011fin takdirde \u00f6b\u00fcr\u00fcne l\u00fczum kalmaz. Bunlar\u0131 yapabilirsen sen bilirsin, ikisinden birini se\u00e7ebilirsin. Bu devaml\u0131 kan gelme olay\u0131 \u015feytan\u0131n f\u0131\u015fk\u0131rtmalar\u0131ndan bir f\u0131\u015fk\u0131rtmad\u0131r” diyerek bana istiaze ile alakal\u0131 h\u00fckm\u00fc anlatt\u0131” (Ebu Davud, Tirmizi, Nesei)<\/p>\r\n\r\n\r\n\r\n

Ba\u015fka rivayette ise “damardan f\u0131\u015fk\u0131ran bir kand\u0131r” buyurdu. Efendimiz (s.a.v.) ba\u015fka hadislerinde “\u015eeytan damarlarda gezer” <\/em>buyurmu\u015ftur, \u0130\u015fte bu damara vurdu\u011fu zaman kan f\u0131\u015fk\u0131r\u0131r ki, insan bedenindeki fazla kan\u0131n akmas\u0131n\u0131n sebebi de ekseriyetle \u015feytandand\u0131r. \u015eeytan\u0131n bu damardan fazla kan gelmesinde ihtisas\u0131 vard\u0131r.<\/p>\r\n\r\n\r\n\r\n

Sahir kendisi ile i\u015fbirli\u011fi yapt\u0131\u011f\u0131 \u015feytan\u0131 kad\u0131na g\u00f6nderir. \u015eeytan da kad\u0131ndan fazla kan gelmesine sebep olur ki, bu da kad\u0131n\u0131n helak olmas\u0131na sebep olur. Cin kad\u0131n\u0131n i\u00e7ine girer ve bu hastal\u0131\u011fa sebep olur. Hastay\u0131 bu durumdan kurtarmak i\u00e7in cinni hastan\u0131n cesedinden \u00e7\u0131karmak laz\u0131md\u0131r.<\/p>\r\n\r\n\r\n\r\n

Bunun i\u00e7in de cin \u00e7arpmas\u0131nda verdi\u011fimiz dualar ve ibtal-i sihir ile alakal\u0131 ayetler hastaya ve suya okunur. Hasta o suyu i\u00e7er Allah (c.c.)’\u0131n izni ile \u015fifa bulur. Bu kan bazen de insan\u0131n burnundan gelir ve durmak bilmez. Hatta baz\u0131lar\u0131 kan kanserinin de cinlerden oldu\u011funu s\u00f6ylemi\u015ftir. E\u011fer kan burundan fazla gelirse Hud S\u00fbresi Ayet: 44 hastan\u0131n aln\u0131na yaz\u0131ld\u0131\u011f\u0131nda Allah (c.c.)’\u0131n izni ile kan kesilir. Cahillerin yapt\u0131\u011f\u0131 gibi kanla yaz\u0131lmaz. \u00c7\u00fcnk\u00fc kan necistir.<\/p>\r\n\r\n\r\n\r\n

C\u0130NLER\u0130 EVDEN UZAKLA\u015eTIRMAK<\/strong><\/p>\r\n\r\n\r\n\r\n

Bazen evlerde cinler g\u00f6z\u00fckerek veya sesleriyle, bazen de o ev halk\u0131na eziyet ederek rahats\u0131z ederler. Hatta evin i\u00e7ine pislik dahi atarlar. Bunu g\u00f6z\u00fcmle bir evde m\u00fc\u015fahade ettim. Bazen evde be\u015f ki\u015filik yemek pi\u015fer sanki on ki\u015fi yermi\u015f gibi hemen biter. Bazen de evde \u00fc\u00e7 d\u00f6rt ki\u015fi oldu\u011fu halde sanki on ki\u015fi varm\u0131\u015f gibi sesler \u00e7\u0131kar.<\/p>\r\n\r\n\r\n\r\n

Bu yukar\u0131da sayd\u0131\u011f\u0131m\u0131z evler ya kimsesiz evlerdir ki, cinler orada mesken kurarlar, yahut da i\u00e7indeki insanlar islam’\u0131 ya\u015famad\u0131klar\u0131 i\u00e7in \u015feytan evin mal\u0131ndan, evlad\u0131ndan ve kar\u0131s\u0131ndan istifade eder, ortak olur. Allah-u Te\u00e2l\u00e2 Kur’an’\u0131 Mecid’inde “Onlara mallar\u0131nda ve evlatlar\u0131nda ortak ol” <\/em>buyurmu\u015ftur, insan Islamdan uzakla\u015f\u0131nca bu ortakl\u0131k her zaman olabilir. Allah (c.c.)’a s\u0131\u011f\u0131n\u0131r\u0131z.<\/p>\r\n\r\n\r\n\r\n

Efendimiz (s.a.v.) “Evlerinizi kabirlere (mezarlara) \u00e7evirmeyiniz” buyurmaktad\u0131r^ <\/em>Namaz k\u0131l\u0131nmayan, Kur’an okunmayan ev mezar gibi olmu\u015ftur. Bu eve \u015feytanlar da cinler de rahat\u00e7a girip cirit atar. B\u00f6yle bir evden cinleri uzakla\u015ft\u0131rmak istendi\u011fi zaman o cinlere evi terketmeleri i\u00e7in \u00fc\u00e7 g\u00fcn m\u00fchlet verilir. Evden gitmeleri ve ev halk\u0131ndan kimseye g\u00f6r\u00fcnmemeleri istenir, e\u011fer gitmezlerse bol miktarda su al\u0131n\u0131r, eller suyun i\u00e7ine konur ve a\u011f\u0131z iyice suya yakla\u015ft\u0131r\u0131l\u0131r. Okuma bitinceye kadar \u00f6yle durulur ve \u015fu dualar okunur: Fatiha, Bakara (1-4), Bakara (255-257), Bakara (285-286), Al-i imran (18), A’raf (54), M\u00fcminun (113-118), Saffat (1-10), Ha\u015fr (21-24), Cin (1-37, Ihlas ve Muav-vezeteyn okunur ve suya \u00fcflenir. O su evin k\u00f6\u015felerine serpilirse cinler Allah (c.c.)’\u0131n izni ile evden \u00e7\u0131karlar. (M\u00fcslim)<\/p>\r\n\r\n\r\n\r\n

OKUYUP \u00dcFLEMEN\u0130N CA\u0130Z OLMASI<\/strong><\/p>\r\n\r\n\r\n\r\n

Avf b. Malik (r.a.) \u015f\u00f6yle demi\u015ftir: “Cahiliye devrinde hastalara okurduk, bu sebeple Rasul\u00fcllah (s.a.v.)’e “ya Rasulallah okumak hakk\u0131nda ne buyurursunuz?” diye sordu\u011fumuzda, “okudu\u011funuz \u015feyleri okuyun bakay\u0131m” der, \u015firki ihtiva eden bir \u015fey yoksa “bir mahzur yoktur” derdi. (Ebu Davud, M\u00fcslim)<\/p>\r\n\r\n\r\n\r\n

Hz. Enes (r.a.)’dan, “Rasul\u00fcllah (s.a.v.), g\u00f6zde\u011fmesinde y\u0131lan, akrep gibi hayvanlar\u0131n sokmas\u0131nda ve yan tarafta \u00e7\u0131kan yaralarda hastay\u0131 okumaya izin verdi.” (Buhari, M\u00fcslim, Ebu Davud, Tirmizi)<\/em><\/p>\r\n\r\n\r\n\r\n

Yine ba\u015fka bir hadiste, “Karde\u015fine faydal\u0131 olabilen kimse bunu yaps\u0131n” buyurdular. <\/em>(M\u00fcslim)<\/p>\r\n\r\n\r\n\r\n

Hz. Ai\u015fe (r.a.) anlat\u0131yor: Rasul\u00fcllah (s.a.v.) hastalan\u0131nca, O’na Cebrail (a.s.) okur ve \u015f\u00f6yle derdi: “Allah’\u0131n ad\u0131 ile sana okudum. Allah seni kurtars\u0131n, her hastal\u0131\u011f\u0131n\u0131 iyile\u015ftirsin, her hasedcinin \u015ferrinden ve her g\u00f6z\u00fc olan\u0131n kem g\u00f6z\u00fcnden korusun” (M\u00fcslim)<\/p>\r\n\r\n\r\n\r\n

Amr b. \u015euayb, babas\u0131ndan o da dedesinden \u015f\u00f6yle dedi\u011fini rivayet etmi\u015ftir:<\/p>\r\n\r\n\r\n\r\n

“Efendimiz (s.a.v.) korku i\u00e7in \u015fu duay\u0131 okumalar\u0131n\u0131 \u00f6\u011fretti,<\/p>\r\n\r\n\r\n\r\n

\u200f\u0633\u0646\u0646 \u0627\u0644\u062a\u0631\u0645\u0630\u064a \u0644\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u062a\u0631\u0645\u0630\u064a<\/p>\r\n\r\n\r\n\r\n

\u0639\u064e\u0646 \u0639\u064e\u0645\u0652\u0631\u0648 \u0628\u0646\u0650 \u0634\u064f\u0639\u064a\u0628\u064d \u0639\u064e\u0646 \u0623\u0628\u064a\u0647\u0650 \u0639\u064e\u0646 \u062c\u062f\u0650\u0651\u0647\u0650 \u0623\u0646\u064e\u0651 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0639\u064e\u0644\u064a\u0652\u0647\u0650 \u0648\u0633\u064e\u0644\u064e\u0651\u0645 \u0642\u064e\u0627\u0644\u064e:<\/p>\r\n\r\n\r\n\r\n

“\u0625\u0630\u0627 \u0641\u064e\u0632\u0650\u0639\u064e \u0623\u062d\u062f\u064f\u0643\u0645\u0652 \u0641\u064a \u0627\u0644\u0646\u064e\u0651\u0648\u0645\u0650 \u0641\u0644\u064a\u0642\u0644\u0652 \u0623\u0639\u064f\u0648\u0630\u064f \u0628\u0643\u0644\u0645\u0627\u062a\u0650 \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0627\u0644\u062a\u064e\u0651\u0627\u0645\u064e\u0651\u0629\u0650 \u0645\u0646 \u063a\u064e\u0636\u064e\u0628\u0647\u0650 \u0648\u0639\u0650\u0642\u0627\u0628\u0647\u0650 \u0648\u0634\u0631\u0650\u0651 \u0639\u0628\u0627\u062f\u0650\u0647\u0650\u060c \u0648\u0645\u0646 \u0647\u064e\u0645\u064e\u0632\u0627\u062a\u0650 \u0627\u0644\u0634\u064e\u0651\u064a\u0627\u0637\u064a\u0646\u0650 \u0648\u0623\u0646\u0652 \u064a\u062d\u0636\u064f\u0631\u064f\u0648\u0646\u0650 \u0641\u0625\u0646\u064e\u0651\u0647\u0627 \u0644\u0646\u0652 \u062a\u064e\u0636\u064f\u0631\u064e\u0651\u0647\u064f” \u0641\u0643\u0627\u0646\u064e \u0639\u0628\u062f\u064f \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0628\u0646\u064f \u0639\u064e\u0645\u0652\u0631\u064d\u0648 \u064a\u064f\u0644\u0642\u0646\u064f\u0647\u0627 \u0645\u0646\u0652 \u0628\u064e\u0644\u064e\u063a\u064e \u0645\u0650\u0646\u0652 \u0648\u064e\u0644\u064e\u062f\u0650\u0647\u0650\u060c \u0648\u0645\u0646 \u0644\u0645\u0652 \u064a\u0628\u0644\u064f\u063a\u0652 \u0645\u0646\u0647\u064f\u0645\u0652 \u0643\u062a\u064e\u0628\u064e\u0647\u0627 \u0641\u064a \u0635\u0643\u064d\u0651 \u062b\u064f\u0645\u064e\u0651 \u0639\u0644\u064e\u0651\u0642\u064e\u0647\u0627 \u0641\u064a \u0639\u064f\u0646\u064f\u0642\u0650\u0647\u0650”. \u0647\u064e\u0630\u064e\u0627 \u062d\u064e\u062f\u0650\u064a\u062b\u064c \u062d\u064e\u0633\u064e\u0646\u064c \u063a\u064e\u0631\u0650\u064a\u0652\u0628\u064c.<\/p>\r\n\r\n\r\n\r\n

\u0130bni \u00d6mer (r.a.) de k\u00fc\u00e7\u00fck ve b\u00fcy\u00fck \u00e7ocuklar\u0131na bunu \u00f6\u011fretti. Ibni \u00d6mer (r.a.) bu duay\u0131 yazm\u0131\u015f ve \u00e7ocu\u011funun boynuna asm\u0131\u015ft\u0131. (Ebu Davud, Tirmizi, Hakim, Ahmed)<\/p>\r\n\r\n\r\n\r\n

\u0130bni Abbas (r.a.)’dan rivayet edildi\u011fine g\u00f6re; “Peygamberimiz (s.a.v.) Hz. Hasan ile H\u00fcseyin’i okur ve \u015f\u00f6yle derdi; “\u015eeytandan, her t\u00fcrl\u00fc zehirli hayvan ile g\u00fcnahkar g\u00f6zden Allah’\u0131n eksiksiz kelimeleri ile dua ederim” sonra,”babam\u0131z ibrahim (a.s.) de, ismail ile Ishak (a.s.)’a bu duay\u0131 okurdu” buyurdu. (Ebu Davud, Tirmizi)<\/p>\r\n\r\n\r\n\r\n

Saran\u0131n cinlerden olup olmad\u0131\u011f\u0131 hakk\u0131ndaki bahisde de, efendimiz (s.a.v.)’in cinli hastalar\u0131 tedavi etti\u011fini, sahabeden hastalara okuyanlar oldu\u011funu, Ahmed Ibni Hanbel’in hik\u00e2yesini anlatm\u0131\u015ft\u0131k ki, bunlar yeterli delillerdir.<\/p>\r\n\r\n\r\n\r\n

Ehli s\u00fcnnet alimlerinden hi\u00e7 kimse, rukyeyi ink\u00e2r etmemi\u015ftir. Bu kadar deliller kar\u015f\u0131s\u0131nda ink\u00e2r eden ancak cehaletinden ink\u00e2r etmektedir.<\/p>\r\n\r\n\r\n\r\n

Hastalara ve delilere ve mecnunlara hem Rasul\u00fcllah (s.a.v), hem de ashab\u0131 okumu\u015ftur.<\/p>\r\n\r\n\r\n\r\n

Harice b. Salt et-Temimi, amcas\u0131n\u0131n \u015f\u00f6yle dedi\u011fini rivayet ediyor; Peygamber (s.a.v.)’in yan\u0131ndan ayr\u0131l\u0131p gelirken bir Arap mahallesine u\u011frad\u0131k. Mahalle halk\u0131 “O zat\u0131n yan\u0131ndan hay\u0131rl\u0131 gelmekte oldu\u011funuzu haber ald\u0131k. Biz de cinnet hastal\u0131\u011f\u0131na tutulmu\u015f biri vard\u0131r. Acaba sizde bir ila\u00e7 veya hastaya okuyacak bir\u015fey var m\u0131d\u0131r?” diye sordular. Biz de “evet vard\u0131r” dedik. O cinni olan hastay\u0131 getirdiler, \u00fc\u00e7g\u00fcn sabah ak\u015fam kendisine Fatiha’y\u0131 okudum. Her Fatiha’n\u0131n sonunda hastaya \u00fcfledim. Hasta ba\u011f\u0131n\u0131 koparm\u0131\u015f hayvan gibi dimdik oldu. Bunun \u00fczerine bana bir \u00fccret verdiler. “Hay\u0131r Rasul\u00fcllah’a st>runcaya kadar almam” dedim. Rasul\u00fcllah’a sorunca, “Al, ye. Allah’a yemin ederim ki, senden ba\u015fkas\u0131 bat\u0131l bir okuma neticesinde yerse de, sen hak olan bir \u015feyi okumak sebebi ile yemi\u015f olacaks\u0131n” buyurdular. (Ebu Davud)<\/p>\r\n\r\n\r\n\r\n

Ulema, ittifakla “k\u00e2hin ve arraf s\u0131n\u0131f\u0131na giren cincilere verilen para haramd\u0131r” demi\u015flerdir.<\/p>\r\n\r\n\r\n\r\n

Abdullah Ibn Mesud (r.a.) saral\u0131n\u0131n kula\u011f\u0131na okudu ve \u00fcfledi, hasta kendine geldi. Peygamberimiz (s.a.v.) ona ne okudu\u011funu sordu, o da s\u00fbre-i M\u00fc’minun’un sonunu okudu\u011funu s\u00f6yledi. Efendimiz (s.a.v.) “Bir insan o ayetleri tam bir yak\u0131n ile da\u011fa okusa, da\u011f par\u00e7alan\u0131r” buyurdu. (\u0130bn\u00fcss\u00fcnniy)<\/p>\r\n\r\n\r\n\r\n

S\u0130H\u0130R, C\u0130N \u00c7ARPMASI VE D\u0130\u011eER HASTAl\u0131klardan korunma yollar\u0131 ve ila\u00e7lar\u0131<\/strong><\/p>\r\n\r\n\r\n\r\n

a) \u015eeytan\u0131n \u015ferrinden Allah (c.c.)’a s\u0131\u011f\u0131nmak, Allah-u Te\u00e2l\u00e2 Kur’an’\u0131nda \u015f\u00f6yle buyuruyor, “Ne zaman \u015feytandan bir k\u00f6t\u00fc d\u00fc\u015f\u00fcnce seni d\u00fcrt\u00fcklerse Allah’a s\u0131\u011f\u0131n. \u00c7\u00fcnk\u00fc O i\u015fitendir, bilendir;” <\/em>ba\u015fka bir ayette ise \u015f\u00f6yle buyurmaktad\u0131r: “Ve de ki: Rabbim \u015feytanlar\u0131n d\u00fcrt\u00fcklemelerinden sana s\u0131\u011f\u0131n\u0131r\u0131m ve onlar\u0131n yan\u0131mda bulunmalar\u0131ndan sana s\u0131\u011f\u0131n\u0131r\u0131m.”<\/em><\/p>\r\n\r\n\r\n\r\n

Efendimiz (s.a.v.) mescide girdi\u011fi zaman,<\/p>\r\n\r\n\r\n\r\n

\u200f\u0627\u0644\u0623\u0630\u0652\u0643\u064e\u0627\u0631\u064f \u0627\u0644\u0646\u064e\u0651\u0648\u064e\u0648\u064a\u064e\u0651\u0629 \u0644\u0644\u0625\u0650\u0645\u0627\u0645 \u0627\u0644\u0646\u064e\u0651\u0648\u064e\u0648\u064a<\/p>\r\n\r\n\r\n\r\n

2\/70 \u0648\u0631\u0648\u064a\u0646\u0627 \u0639\u0646 \u0639\u0628\u062f \u0627\u0644\u0644\u0651\u0647 \u0628\u0646 \u0639\u0645\u0631\u0648 \u0628\u0646 \u0627\u0644\u0639\u0627\u0635<\/p>\r\n\r\n\r\n\r\n

\u0639\u0646 \u0627\u0644\u0646\u0628\u064a\u0651 \u0635\u0644\u0649 \u0627\u0644\u0644\u0651\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0623\u0646\u0647 \u0643\u0627\u0646 \u0625\u0630\u0627 \u062f\u062e\u0644 \u0627\u0644\u0645\u0633\u062c\u062f \u064a\u0642\u0648\u0644: “\u0623\u0639\u064f\u0648\u0630\u064f \u0628\u0627\u0644\u0644\u0651\u0647 \u0627\u0644\u0639\u064e\u0638\u0650\u064a\u0645\u060c \u0648\u064e\u0628\u0650\u0648\u064e\u062c\u0647\u0650\u0647\u0650 \u0627\u0644\u0643\u064e\u0631\u064a\u0645\u060c \u0648\u0633\u064f\u0644\u0652\u0637\u0627\u0646\u0650\u0647\u0650 \u0627\u0644\u0642\u064e\u062f\u064a\u0645\u060c \u0645\u0646 \u0627\u0644\u0634\u0650\u0651\u064a\u0652\u0637\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645. \u0642\u0627\u0644\u064e: \u0623\u0642\u0637\u061f \u0642\u0644\u062a: \u0646\u0639\u0645. \u0642\u0627\u0644: \u0641\u0625\u0630\u064e\u0627 \u0642\u064e\u0627\u0644 \u0630\u0644\u0643\u064e \u0642\u0627\u0644\u064e \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u0627\u0646\u064f: \u062d\u064f\u0641\u0650\u0638\u064e \u0645\u0650\u0646\u0650\u0651\u064a \u0633\u0627\u0626\u0650\u0631\u064e \u0627\u0644\u064a\u064e\u0648\u0652\u0645\u0650” \u062d\u062f\u064a\u062b \u062d\u0633\u0646 \u0631\u0648\u0627\u0647 \u0623\u0628\u0648 \u062f\u0627\u0648\u062f \u0628\u0625\u0633\u0646\u0627\u062f \u062c\u064a\u062f.<\/p>\r\n\r\n\r\n\r\n

duas\u0131n\u0131 okur ve \u015f\u00f6yle buyurlard\u0131. “Bu duay\u0131 okuyan i\u00e7in \u015feytan der ki,”O kimse g\u00fcn\u00fcn di\u011fer vakitlerinde de benim \u015ferrimden muhafaza edilir.” (EbuDavud)<\/p>\r\n\r\n\r\n\r\n

insan her zaman, her yerde, her\u015feyden evvel Allah (c.c.)’a s\u0131\u011f\u0131n\u0131p yard\u0131m beklemelidir.<\/p>\r\n\r\n\r\n\r\n

b) Ayet-el K\u00fcrsi’yi okumak<\/p>\r\n\r\n\r\n\r\n

Ayet-el K\u00fcrsi cinlerin \u015ferrinden korunmak i\u00e7in b\u00fcy\u00fck bir kaledir.<\/p>\r\n\r\n\r\n\r\n

Ebu Eyyub-i Ensari (r.a.)’nin bodruma benzer bir yeri vadi. Hurmalar\u0131n\u0131 orada tutard\u0131. Cinlerin g\u00fcl denilenlerinden biri gelir oradan hurma a\u015f\u0131r\u0131rd\u0131. Ebu Eyyub bunu Peygamber (s.a.v.)’e \u015fikayet etti. Peygamberimiz (s.a.v.) “Git ve cini g\u00f6rd\u00fc\u011f\u00fcn zaman Allah’\u0131n ad\u0131 ile Rasul\u00fcllah’a git de” dedi. Ebu Eyyub geldi ve cini yakalad\u0131. Fakat cin bir daha gelmeyece\u011fine yemin etti\u011fi i\u00e7in sal\u0131verdi. Sonra Rasul\u00fcllah (s.a.v.)’\u0131n yan\u0131na geldi. Rasul\u00fcllah “yakalad\u0131\u011f\u0131n esiri ne yapt\u0131n?” diye sordu. Eyyub (r.a.) “bir daha gelmeyece\u011fine yemin etti” dedi. Rasul\u00fcllah (s.a.v.),”Yalan s\u00f6ylemi\u015f, yine gelecektir” dedi. Ger\u00e7ekten ikinci defa geldi, yine Ebu Eyyub kendisini yakalad\u0131, tekrar gelmeyece\u011fine yemin edince sal\u0131verdi. Ebu Eyyub Rasul\u00fcllah (s.a.v)’\u0131n yan\u0131na geldi. Rasul\u00fcllah (s.a.v.), “yalan s\u00f6ylemi\u015f, yine gelecektir” dedi. \u00dc\u00e7\u00fcnc\u00fc defa gelince, Ebu Eyyub yakalay\u0131p ona dedi ki, “Seni art\u0131k Rasul\u00fcllah’\u0131n yan\u0131na g\u00f6t\u00fcr\u00fcnceye kadar b\u0131rakmam” bunun \u00fczerime cin,”sana bir \u015fey hat\u0131rlataca\u011f\u0131m, evinde Ayet-el K\u00fcrsiyi oku. Ne cin ne de \u015feytan sana yakla\u015fmaz” dedi. Ebu Eyyub tek ba\u015f\u0131na Resul\u00fcllah’\u0131n yan\u0131na geldi. Rasul\u00fcllah (s.a.v.) Ebu Eyyub’a “Yakalad\u0131\u011f\u0131n esiri ne yapt\u0131n?” diye sordu. Ebu Eyyub hadiseyi anlatt\u0131. Efendimiz (s.a.v.), “yalanc\u0131 oldu\u011fu halde bu sefer do\u011fru konu\u015fmu\u015f” buyurdular. (Tirmizi, Buhari)<\/p>\r\n\r\n\r\n\r\n

Ebu Hureyre (r.a.)’den: “Peygamberimiz (s.a.v.), her \u015feyin bir zirvesi vard\u0131r. Kur’an’\u0131n zirvesi Bakara S\u00fcresidir”, buyurdu. Orada Kur’an ayetlerinin ba\u015ftac\u0131, efendisi olan bir ayet vard\u0131r, o da Ayet-el K\u00fcrsi’dir.” (Tirmizi)<\/p>\r\n\r\n\r\n\r\n

Bir ba\u015fka hadisi \u015ferifte “S\u00fbre-i Bakara’da Kur’an’\u0131n ba\u015ftac\u0131, efendisi vard\u0131r. Hangi evde okunursa \u015feytan o evden \u00e7\u0131kar, o da Ayet-el K\u00fcrsi’dir.” (Hakim)<\/p>\r\n\r\n\r\n\r\n

insan tam bir teslimiyetle Ayet-el K\u00fcrsi okursa, \u015feytan ona yakla\u015fmaz, yapt\u0131\u011f\u0131 hileleri bozulur. Cinin hastadan uzakla\u015fmas\u0131nda bilhassa son ayetin fazla tekrarlanmas\u0131n\u0131n uzakla\u015fmas\u0131nda \u00e7ok tesiri vard\u0131r. Defalarca denenmi\u015ftir. \u015eeytan\u0131n arkada\u015flar\u0131na ke\u015ffettirdi\u011fi bat\u0131l meseleler Ayet-el K\u00fcrsi okuyarak engellenir.<\/p>\r\n\r\n\r\n\r\n

Bunlar \u015feytan\u0131n dostlar\u0131n\u0131n kula\u011f\u0131na f\u0131s\u0131ldad\u0131\u011f\u0131 baz\u0131 haberlerdir. Kur’an dili ile “\u015feytanlar arkada\u015flar\u0131na vahy ederler.” Baz\u0131 cahiller de bunlar\u0131 evliya zannederler.<\/p>\r\n\r\n\r\n\r\n

c) S\u00fbre-i Bakara’n\u0131n sonunu (Amener Rasulu) okumak.<\/p>\r\n\r\n\r\n\r\n

Ebu Mesud (r.a.)dan; Efendimiz (s.a.v.) Bakara s\u00fbresinin sonunda iki ayet vard\u0131r ki, kim onlar\u0131 bir gece okursa, bunlar ona k\u00e2fi gelirler. K\u00f6t\u00fcl\u00fck ve \u015ferri def ederler” buyurmu\u015ftur. (Buhari, M\u00fcslim, Ebu Davud, Tirmizi)<\/p>\r\n\r\n\r\n\r\n

Peygamberimiz (s.a.v.) “Allah-u Te\u00e2l\u00e2 bana ar\u015f\u0131n alt\u0131ndaki hazineden, S\u00fbre-i Bakara’n\u0131n sonundaki iki ayeti verdi, onu \u00f6\u011frenin, kad\u0131nlar\u0131n\u0131za ve \u00e7ocuklar\u0131n\u0131za da \u00f6\u011fretin, \u00e7\u00fcnk\u00fc o ayetler, hem namazd\u0131r, hem k\u0131raatd\u0131r, hem duad\u0131r” buyurmu\u015ftur. (Hakim)<\/p>\r\n\r\n\r\n\r\n

Numan b. Be\u015fir (r.a.)’dan; Efendimiz (s.a.v.) “Allah Te\u00e2l\u00e2 , yer ve g\u00f6kleri yaratmadan bin sene \u00f6nce bir kitap yazd\u0131. O kitaptanBakara S\u00fbresi’nin sonunu te\u015fkil eden iki ayet g\u00f6nderdi ki, bunlar bir evde \u00fc\u00e7 gece okunsun da \u015feytan o eve yakla\u015fs\u0131n, m\u00fcmk\u00fcn de\u011fildir.” buyurdu. (Tirmizi)<\/p>\r\n\r\n\r\n\r\n

d) \u0130hlas ve Muavvezeteyn’i okumak<\/p>\r\n\r\n\r\n\r\n

Abdullah Ibn Habiyb (r.a.)’den: Efendimiz (s.a.v.), “Sabahlad\u0131\u011f\u0131n zaman ve ak\u015famlad\u0131\u011f\u0131n zaman, Ihlas, Felak ve Nas S\u00fbrelerini oku, bunlar sana her\u015fey i\u00e7in k\u00e2fi gelir” buyurmu\u015ftur. (Ahmet, Tirmizi, Nesei)<\/p>\r\n\r\n\r\n\r\n

Ukbe (r.a.)’de “Peygamberimiz (s.a.v.)’in “Ey Ukbe, sana iki hay\u0131rl\u0131 s\u00fbreyi \u00f6\u011freteyim mi? Ki, yatt\u0131\u011f\u0131nda ve kalkt\u0131\u011f\u0131nda oku. Allah’tan herhangi bir\u015fey isteyen veya herhangi bir\u015feyden Allah’a s\u0131\u011f\u0131nan, bunlar gibi bir \u015feyi Allah’dan isteyemez ve Allah’a s\u0131\u011fmamaz.” dedi\u011fini rivayet etmektedir. (Nesei, Hakim)<\/p>\r\n\r\n\r\n\r\n

e) Hu\u015fu i\u00e7inde Allah (c.c.)’\u0131 zikir etmek<\/p>\r\n\r\n\r\n\r\n

Allah-u Te\u00e2l\u00e2 Kur’an’\u0131 Kerim’de, \u00e7ok yerde Kendini zikretmekten bahsediyor. Hatta d\u00fc\u015fman ile kar\u015f\u0131la\u015f\u0131nca sebat ederek, Allah’\u0131 \u00e7ok zikredin buyuruyor. Evet sava\u015fta, cephede dahi Allah’\u0131 \u00e7ok zikir etmek…<\/p>\r\n\r\n\r\n\r\n

insan\u0131n nefis ve \u015feytan d\u00fc\u015fman\u0131ndan da muhafaza olmas\u0131 i\u00e7in Allah (c.c.)’\u0131 \u00e7ok zikretmesi laz\u0131md\u0131r. Zikir \u00f6yle bir muhkem kaledir ki; i\u00e7ine giren d\u00fc\u015fman\u0131ndan emin olur. O zikirde dilin s\u00f6yledi\u011fini d\u00fc\u015f\u00fcnerek ve Allah (c.c.)’\u0131n seni g\u00f6rd\u00fc\u011f\u00fcn\u00fc bilerek (sen Allah (c.c.)’\u0131 g\u00f6remezsin fakat sanki g\u00f6r\u00fcyormu\u015f gibi huzur ve hu\u015fu i\u00e7inde) d\u00fcnya d\u00fc\u015f\u00fcncesi ve hislerinden soyularak olmal\u0131 ki, bu zikri yapmaya g\u00fcc\u00fc yeten insan y\u00fczdey\u00fcz tesirini g\u00f6r\u00fcr.<\/p>\r\n\r\n\r\n\r\n

Ebu Hureyre (r.a.)’dan: Peygamberimiz (s.a.v.) buyuruyor ki, “Her kim, g\u00fcnde y\u00fcz defa (37)<\/p>\r\n\r\n\r\n\r\n

“\u0644\u0627 \u0625\u0644\u0647\u064e \u0625\u0650\u0644\u0627\u064e\u0651 \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0648\u064e\u062d\u0652\u062f\u064e\u0647\u064f \u0644\u0627 \u0634\u064e\u0631\u0650\u064a\u0643\u064e \u0644\u064e\u0647\u064f\u060c \u0644\u064e\u0647\u064f \u0627\u0644\u0645\u064f\u0644\u0652\u0643\u064f \u0648\u064e\u0644\u064e\u0647\u064f \u0627\u0644\u062d\u064e\u0645\u0652\u062f\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0639\u0644\u0649 \u0643\u064f\u0644\u0651 \u0634\u064e\u064a\u0652\u0621\u064d \u0642\u064e\u062f\u0650\u064a\u0631\u064c”<\/p>\r\n\r\n\r\n\r\n

okursa on k\u00f6le azad etmi\u015f gibi m\u00fckafat al\u0131r. Onun i\u00e7in y\u00fcz sevap yaz\u0131l\u0131r. Ondan y\u00fcz g\u00fcnah silinir. O g\u00fcn ak\u015fama kadar \u015feytan\u0131n \u015ferrinden korunmas\u0131 i\u00e7in siper olur ve hi\u00e7 kimse bu zikri \u00e7ekenden daha faziletli bir zikr yapamaz Ancak bu zikri daha \u00e7ok okuyan m\u00fcstesnad\u0131r”. (Buhari, M\u00fcslim)<\/p>\r\n\r\n\r\n\r\n

Enes (r.a.)’den; Efendimiz (s.a.v.) \u015f\u00f6yle buyurdu; “Her kim evinden \u00e7\u0131t\u0131\u011f\u0131 zaman “\u0628\u0633\u0645\u0650 \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u062a\u0648\u0643\u064e\u0651\u0644\u062a\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0644\u0627 \u062d\u0648\u0644\u064e \u0648\u0644\u0627 \u0642\u0648\u064e\u0651\u0629\u064e \u0625\u0644\u0627\u0651 \u0628\u0627\u0644\u0644\u064e\u0651\u0647\u0650” derse onu kifayet olur, (Bu sana yeter denilir) muhafaza olunur, hidayet olunur ve \u015feytan o kimseden uzakla\u015f\u0131r. \u015eeytan; kifayet olunan, hidayet olunan ve muhafaza olunan ki\u015fiye senin musallat olma yolun yoktur der”. (Ebu Davud, Tirmizi, Nesei)<\/p>\r\n\r\n\r\n\r\n

Kaab (r.a.)’dan; “insan evinden \u00e7\u0131kt\u0131\u011f\u0131 zaman (38) “Bismillah” <\/strong>derse bir melek ona hidayet olundun der. “Tevekelt\u00fc alallah” <\/strong>derse melek kifayet olundun (bu sana kafidir) der, “La havle vela kuvvet illa billah” <\/strong>derse muhafaza olundun der”<\/p>\r\n\r\n\r\n\r\n

\u015eeytanlardan baz\u0131lar\u0131 baz\u0131lar\u0131na “geri d\u00f6n\u00fcn buna sizin yolunuz yok (musallat olamazs\u0131n\u0131z) nas\u0131l siz kifayet olunan, hidayet olunana ve muhafaza olunana yol bulabilirsiniz.” der.<\/p>\r\n\r\n\r\n\r\n

Enes (r.a.)’den: “Peygamberimiz (s.a.v.) \u015f\u00f6yle buyuruyor; “insan yata\u011f\u0131na oturdu\u011funda Fatiha ve \u0130hlas okursa (besmele ile) insan ve cin \u015ferrinden ve b\u00fct\u00fcn serlerden emin olur.” (EL-Bezz\u00e2z)<\/p>\r\n\r\n\r\n\r\n

Islama giren muhkem bir kaleye girmi\u015ftir. \u0130slami ya\u015fayan ve Allah (c.c.)’\u0131 zikr eden kalelerin en muhkemine girmi\u015ftir ki, \u015feytan\u0131n ve adamlar\u0131n\u0131n onun \u00fczerinde saltanat\u0131 yoktur. Onlar emniyet i\u00e7indedirler. Allah-u Te\u00e2l\u00e2 Kur’an’\u0131nda \u015f\u00f6yle haber veriyor. “Benim halis kullar\u0131ma kar\u015f\u0131 senin bir g\u00fcc\u00fcn yoktur. Ancak sana uyan azg\u0131nlar\u0131 (azd\u0131rabilirsin sen)” (Hicr-42)<\/p>\r\n\r\n\r\n\r\n

E\u011fer insan Allah (c.c.)’\u0131n zikrini terk eder, gafil olursa, \u015feytan ona yak\u0131n olur. \u015eu ayet buna delildir: “Kim Rahman’\u0131n (Allah’\u0131n) zikrini g\u00f6rmemezlikten gelirse ona bir \u015feytan\u0131 sard\u0131r\u0131r\u0131z. Art\u0131k o, onun yak\u0131n arkada\u015f\u0131d\u0131r (yan\u0131ndan ayr\u0131lmaz, ona s\u00fcrekli olarak k\u00f6t\u00fcl\u00fckler telkin eder)” <\/em>(Zuhruf:36)<\/p>\r\n\r\n\r\n\r\n

“Allah’tan korkanlar, kendilerine \u015feytandan gelen bir vesvese dokundu\u011fu zaman (Allah’\u0131n emir ve yasaklar\u0131n\u0131) hat\u0131rlarlar, hemen (ger\u00e7e\u011fi) g\u00f6r\u00fcrler.” (Araf: 201)<\/p>\r\n\r\n\r\n\r\n

“\u015eeytan\u0131n karde\u015flerine gelince, (\u015feytanlar) onlar\u0131 azg\u0131nl\u0131\u011fa s\u00fcr\u00fcklerler, sonra yakalar\u0131n\u0131 b\u0131rakmazlar.” (Araf: 202)<\/p>\r\n\r\n\r\n\r\n

Dua ve zikr m\u00fcsl\u00fcman i\u00e7in gece g\u00fcnd\u00fcz her zaman laz\u0131md\u0131r.<\/p>\r\n\r\n\r\n\r\n

f) Abdest ve Namaz<\/p>\r\n\r\n\r\n\r\n

Bu ikisi insan\u0131 en \u00e7ok muhafaza eden vecibelerdir. \u00d6zellikle k\u0131zg\u0131nl\u0131k an\u0131nda.<\/p>\r\n\r\n\r\n\r\n

Efendimiz (s.a.v.) \u015f\u00f6yle buyuruyorlar: “K\u0131zmak \u015feytandand\u0131r; \u015feytan ate\u015ften yarat\u0131lm\u0131\u015ft\u0131r, ate\u015fi ancak <\/em>su s\u00f6nd\u00fcr\u00fcr. Sizden biriniz k\u0131zd\u0131\u011f\u0131 zaman abdest<\/em> als\u0131n. <\/em>(EbuDavud)<\/p>\r\n\r\n\r\n\r\n

g) Ayet-el k\u00fcrsi ile S\u00fbre-i Gafir’in (M\u00fc’min S\u00fbresi) evvelini okumak<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u063a\u0627\u0641\u0631 (40) \u0635 467.<\/p>\r\n\r\n\r\n\r\n

\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0650\u064a\u0645\u0650<\/p>\r\n\r\n\r\n\r\n

\u062d\u0645 {1} \u062a\u064e\u0646\u0632\u0650\u064a\u0644\u064f \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0627\u0644\u0652\u0639\u064e\u0632\u0650\u064a\u0632\u0650 \u0627\u0644\u0652\u0639\u064e\u0644\u0650\u064a\u0645\u0650 {2} \u063a\u064e\u0627\u0641\u0650\u0631\u0650 \u0627\u0644\u0630\u064e\u0651\u0646\u0628\u0650 \u0648\u064e\u0642\u064e\u0627\u0628\u0650\u0644\u0650 \u0627\u0644\u062a\u064e\u0651\u0648\u0652\u0628\u0650 \u0634\u064e\u062f\u0650\u064a\u062f\u0650 \u0627\u0644\u0652\u0639\u0650\u0642\u064e\u0627\u0628\u0650 \u0630\u0650\u064a \u0627\u0644\u0637\u064e\u0651\u0648\u0652\u0644\u0650 \u0644\u064e\u0627 \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0647\u064f\u0648\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0627\u0644\u0652\u0645\u064e\u0635\u0650\u064a\u0631\u064f {3}<\/p>\r\n\r\n\r\n\r\n

Peygamberimiz (s.a.v.) \u015f\u00f6yle buyuruyorlar; “Her kim Ayet-el K\u00fcrsi ile <\/em>Sure-\/ Gafir’in evvelinden \u00fc\u00e7 ayetini (elmasir’e kadar) sabah okursa, ak\u015fama kadar bu ikisi onu muhafaza eder. Ak\u015fam okursa sabaha kadar muhafaza <\/em>eder.” (Tirmizi)<\/p>\r\n\r\n\r\n\r\n

h) Boyun k\u0131r\u0131kl\u0131\u011f\u0131 ile Allah (c.c.)’e dua etmek Dua ibadettir, Allah’u Te\u00e2l\u00e2 kuiun kendisine yalvarmas\u0131n\u0131, ondan istemesini sever ve dua edenin duas\u0131n\u0131 kabul eder. \u015eu ayet te buna delildir: “Kullar\u0131m sana benden sorarlarsa (s\u00f6yle) “ben (onlara) yak\u0131n\u0131m (b\u00fct\u00fcn hallerini bilir, g\u00f6r\u00fcr ve s\u00f6ylediklerini i\u015fitirim) bana dua edince dua edenin duas\u0131na kar\u015f\u0131l\u0131k veririm. O halde onlar da bana kar\u015f\u0131l\u0131k versinler (benim \u00e7a\u011fr\u0131ma uysunlar), bana inans\u0131nlar ki do\u011fru yolu bu-lalar.” (Bakara: 186)<\/p>\r\n\r\n\r\n\r\n

insan\u0131n tevazulu olup, muhta\u00e7 oldu\u011funu bilerek Allah (c.c.)’m fazl\u0131 kereminden istemesi bir ibadettir. ‘Dua ibadetin \u00f6z\u00fcd\u00fcr” <\/em>Allah-u Te\u00e2l\u00e2 Kur’an-\u0131 Ke-rim’inde “Duan\u0131z olmasayd\u0131 ne ehemmiyetiniz olurdu?” buyurmakla \u00e7ok dua edip yalvaran\u0131n m\u00fchim bir insan, dua etmeyenin ise ehemmiyetsiz insan oldu\u011funu anlatmaktad\u0131r. Efendimiz (s.a.v.) “Acele etmedi\u011finiz takdirde duan\u0131z kabul olunur” <\/em>buyurunca “acele etmek nedir?” diye soruldu\u011funda, “dua ettim kabul olmad\u0131, demektir” buyurdu.<\/p>\r\n\r\n\r\n\r\n

\u015eu da ger\u00e7ektir ki; haram yiyenin duas\u0131 kabul olunmaz.<\/p>\r\n\r\n\r\n\r\n

\u0131) \u015eeytan\u0131n haz\u0131r oldu\u011fu meclislerden uzak durmak; ki onlardan baz\u0131lar\u0131 \u015funlard\u0131r.<\/p>\r\n\r\n\r\n\r\n

a.a.) Harama bakmak,<\/p>\r\n\r\n\r\n\r\n

b.b.) G\u0131ybet ve f\u0131sk meclisi<\/p>\r\n\r\n\r\n\r\n

c.c.) Kendini be\u011fenmek ve gurur,<\/p>\r\n\r\n\r\n\r\n

d.d) K\u00f6t\u00fc insanlarla \u00fcnsiyet.<\/p>\r\n\r\n\r\n\r\n

a.a.) Harama Bakmak.<\/p>\r\n\r\n\r\n\r\n

Efendimiz (s.a.v.) “Yabanc\u0131 bir kad\u0131na bakmak, \u015feytan\u0131n zehirli oklar\u0131ndan bir oktur. Kim Allah’tan korktu\u011fu i\u00e7in g\u00f6zlerini yumar, bakmazsa Allah ona iman\u0131n tad\u0131n\u0131 kalbinde tatt\u0131r\u0131r” buyurmu\u015ftur. <\/em>(Cami-ul-Kabir-i S\u00fcyuti)<\/p>\r\n\r\n\r\n\r\n

Ba\u015fka rivayette, “Yabanc\u0131 bir kad\u0131n\u0131n yasak olan yerine bakmak, \u015feytan\u0131n zehirli oklar\u0131ndan bir oktur. Kim ondan g\u00f6z\u00fcn\u00fc \u00e7evirirse Allah ona ibadet yapmay\u0131 r\u0131z\u0131k olarak verir, o insan da ibadetin lezzetini bulur.<\/em>“<\/p>\r\n\r\n\r\n\r\n

b.b.) G\u0131ybet<\/p>\r\n\r\n\r\n\r\n

G\u0131ybet, k\u00f6t\u00fc meclis ve m\u00fcsl\u00fcmanlara k\u00f6t\u00fc zan, ba\u015fkalar\u0131n\u0131n ay\u0131plar\u0131n\u0131 ara\u015ft\u0131rmak, laf g\u00f6t\u00fcr\u00fcp getirmek; haram ve en k\u00f6t\u00fc i\u015flerdendir. G\u0131ybet edilen yer \u015feytan\u0131n be\u011fendi\u011fi ve haz\u0131r oldu\u011fu yerdir, insan konu\u015ftu\u011fu kelimeye \u00e7ok dikkat edip, lehine mi, aleyhine mi oldu\u011funu iyice anlad\u0131ktan sonra konu\u015fmal\u0131d\u0131r.<\/p>\r\n\r\n\r\n\r\n

Allah (c.c.)’\u0131n \u015fu kelam\u0131n\u0131 daima hat\u0131rlamal\u0131d\u0131r: “insan, hi\u00e7bir s\u00f6z s\u00f6ylemez ki, yan\u0131nda (onu) g\u00f6zetlemeyen, dediklerini zaptetmeyen (bir melek) bulunmas\u0131n.”<\/p>\r\n\r\n\r\n\r\n

Allahu Te\u00e2l\u00e2, Sure-i Hucurat’ta bize ahlak kaidelerini \u00f6\u011fretiyor ve m\u00fcsl\u00fcmanlar\u0131n g\u0131ybetini etmememizi ve onlara su’i zan etmememizi anlat\u0131yor ve \u015f\u00f6yle buyuruyor: “Ey insanlar, bir topluluk (di\u011fer) bir toplulukla alay etmesin, belki (alay ettikleri kimseler) kendilerinden iyidirler. Birbirinizde kusur aramay\u0131n, birbirinizi k\u00f6t\u00fc lakaplarla \u00e7a\u011f\u0131rmay\u0131n, inand\u0131ktan sonra, k\u00f6t\u00fc adla \u00e7a\u011f\u0131rmak ne k\u00f6t\u00fc \u015feydir. Kim tevbe etmezse i\u015fte onlar zalimdirler.” <\/em>(Hucurat: 11)<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0627\u0644\u062d\u062c\u0631\u0627\u062a (49) \u0635 517.<\/p>\r\n\r\n\r\n\r\n

\u064a\u064e\u0627 \u0623\u064e\u064a\u064f\u0651\u0647\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u062c\u0652\u062a\u064e\u0646\u0650\u0628\u064f\u0648\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u0627\u064b \u0645\u0650\u0651\u0646\u064e \u0627\u0644\u0638\u064e\u0651\u0646\u0650\u0651 \u0625\u0650\u0646\u064e\u0651 \u0628\u064e\u0639\u0652\u0636\u064e \u0627\u0644\u0638\u064e\u0651\u0646\u0650\u0651 \u0625\u0650\u062b\u0652\u0645\u064c \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062c\u064e\u0633\u064e\u0651\u0633\u064f\u0648\u0627 \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u063a\u0652\u062a\u064e\u0628 \u0628\u064e\u0651\u0639\u0652\u0636\u064f\u0643\u064f\u0645 \u0628\u064e\u0639\u0652\u0636\u0627\u064b \u0623\u064e\u064a\u064f\u062d\u0650\u0628\u064f\u0651 \u0623\u064e\u062d\u064e\u062f\u064f\u0643\u064f\u0645\u0652 \u0623\u064e\u0646 \u064a\u064e\u0623\u0652\u0643\u064f\u0644\u064e \u0644\u064e\u062d\u0652\u0645\u064e \u0623\u064e\u062e\u0650\u064a\u0647\u0650 \u0645\u064e\u064a\u0652\u062a\u0627\u064b \u0641\u064e\u0643\u064e\u0631\u0650\u0647\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064f \u0648\u064e\u0627\u062a\u064e\u0651\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u0625\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u062a\u064e\u0648\u064e\u0651\u0627\u0628\u064c \u0631\u064e\u0651\u062d\u0650\u064a\u0645\u064c {12}<\/p>\r\n\r\n\r\n\r\n

“Ey inananlar! Zandan \u00e7ok sak\u0131n\u0131n zira zann\u0131n bir k\u0131sm\u0131 g\u00fcnaht\u0131r, birbirinizin gizli \u015feylerin iara\u015ft\u0131rmay\u0131n, biriniz di\u011ferini arkas\u0131ndan \u00e7eki\u015ftirmesin. Biriniz \u00f6lm\u00fc\u015f karde\u015finin etini yemeyi sever mi? i\u015fte bundan i\u011frendiniz, o halde Allah’dan korkun. \u015e\u00fcphesiz Allah tevbeyi \u00e7ok kabul eden, \u00e7ok esirgeyendir.” <\/em>(Hucurat:12)<\/p>\r\n\r\n\r\n\r\n

G\u0131ybet ve su’i zan etmenin ne kadar k\u00f6t\u00fc oldu\u011funu Allah Te\u00e2l\u00e2 Kur’an’\u0131nda \u00e7ok a\u00e7\u0131k beyan ediyor. Bunlar en k\u00f6t\u00fc c\u00fcr\u00fcmlerdir ve \u015feytan\u0131n insana tasallutunun en b\u00fcy\u00fck sebeplerindendir. Efendimiz (s.a.v.) \u015f\u00f6yle buyurmu\u015ftur: “M\u00fcjdeler olsun o kimseye ki, kendi kusurlar\u0131 ile me\u015fgul olmas\u0131, insanlar\u0131n kusurlar\u0131n\u0131 ara\u015ft\u0131rmaktan kendisini al\u0131koymu\u015ftur.”<\/p>\r\n\r\n\r\n\r\n

c.c.) Ucub ve Gurur<\/strong><\/p>\r\n\r\n\r\n\r\n

Ucub ile gurur insan ile \u015feytan aras\u0131nda olan sava\u015f\u0131n sebeplerindendir ki, bu eskiden \u015fimdiye kadar devam etmektedir. K\u0131yamete kadar da devam edecektir. \u015eu ayet de buna delildir:<\/p>\r\n\r\n\r\n\r\n

\u0633\u0648\u0631\u0629 \u0635 (38) \u0635 457.<\/p>\r\n\r\n\r\n\r\n

\u0625\u0650\u0630\u0652 \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0628\u064f\u0651\u0643\u064e \u0644\u0650\u0644\u0652\u0645\u064e\u0644\u064e\u0627\u0626\u0650\u0643\u064e\u0629\u0650 \u0625\u0650\u0646\u0650\u0651\u064a \u062e\u064e\u0627\u0644\u0650\u0642\u064c \u0628\u064e\u0634\u064e\u0631\u0627\u064b \u0645\u0650\u0646 \u0637\u0650\u064a\u0646\u064d {71} \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0633\u064e\u0648\u064e\u0651\u064a\u0652\u062a\u064f\u0647\u064f \u0648\u064e\u0646\u064e\u0641\u064e\u062e\u0652\u062a\u064f \u0641\u0650\u064a\u0647\u0650 \u0645\u0650\u0646 \u0631\u064f\u0651\u0648\u062d\u0650\u064a \u0641\u064e\u0642\u064e\u0639\u064f\u0648\u0627 \u0644\u064e\u0647\u064f \u0633\u064e\u0627\u062c\u0650\u062f\u0650\u064a\u0646\u064e {72} \u0641\u064e\u0633\u064e\u062c\u064e\u062f\u064e \u0627\u0644\u0652\u0645\u064e\u0644\u064e\u0627\u0626\u0650\u0643\u064e\u0629\u064f \u0643\u064f\u0644\u064f\u0651\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0645\u064e\u0639\u064f\u0648\u0646\u064e {73} \u0625\u0650\u0644\u064e\u0651\u0627 \u0625\u0650\u0628\u0652\u0644\u0650\u064a\u0633\u064e \u0627\u0633\u0652\u062a\u064e\u0643\u0652\u0628\u064e\u0631\u064e \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e {74} \u0642\u064e\u0627\u0644\u064e \u064a\u064e\u0627 \u0625\u0650\u0628\u0652\u0644\u0650\u064a\u0633\u064f \u0645\u064e\u0627 \u0645\u064e\u0646\u064e\u0639\u064e\u0643\u064e \u0623\u064e\u0646 \u062a\u064e\u0633\u0652\u062c\u064f\u062f\u064e \u0644\u0650\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0628\u0650\u064a\u064e\u062f\u064e\u064a\u064e\u0651 \u0623\u064e\u0633\u0652\u062a\u064e\u0643\u0652\u0628\u064e\u0631\u0652\u062a\u064e \u0623\u064e\u0645\u0652 \u0643\u064f\u0646\u062a\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u0650\u064a\u0646\u064e {75}<\/p>\r\n\r\n\r\n\r\n

“Rabbin meleklere demi\u015fti ki, ben \u00e7amurdan bir insan yarataca\u011f\u0131m. Onun \u015feklini d\u00fczeltip, ona ruhumdan \u00fcfledi\u011fim zaman derhal ona secdeye kapan\u0131n. Meleklerin hepsi t\u00fcm olarak secde ettiler. Yaln\u0131z iblis etmedi. B\u00fcy\u00fckl\u00fck taslad\u0131 ve kafirlerden oldu. (Rabbin ona) dedi ki, <\/em>“Ey iblis iki elimle (bizzat kudretimle) yaratt\u0131\u011f\u0131ma secde etmekten seni al\u0131koyan nedir? B\u00fcy\u00fckl\u00fck m\u00fc taslad\u0131n, yoksa y\u00fccelerden mi oldun?” “Dedi; ben ondan iyiyim. Beni ate\u015ften yaratt\u0131n, onu \u00e7amurdan yaratt\u0131n.” Rabbim dedi; “\u00d6yleyse yeniden dirilecekleri g\u00fcne kadar benim can\u0131m\u0131 almay\u0131 ertele.” <\/em>buyurdu; “Hadi sen ertelenenlerdensin. O belli vaktin g\u00fcn\u00fcne kadar.’ <\/em>(iblis) dedi; “Yaln\u0131z onlardan halis (ihlas sahibi) kullar\u0131n hari\u00e7 (onlara dokunmayaca\u011f\u0131m). ” <\/em>Buyurdu ki; “Ger\u00e7ek (benim and\u0131md\u0131r) ve ben ger\u00e7e\u011fi s\u00f6ylerim” “Senden ve onlar i\u00e7inde sana uyan kimselerden (gelenler ile) cehennemi dolduraca\u011f\u0131m, onlar\u0131n hepsini azd\u0131raca\u011f\u0131m.” <\/em>(\u015ead: 71-85)<\/p>\r\n\r\n\r\n\r\n

Karun’un helakinin sebebi, Firavn’\u0131n helakinin sebebi de ucub ve gururdur. Bu iki k\u00f6t\u00fc ahlaktan \u00e7ok ka\u00e7mak laz\u0131md\u0131r. \u00c7\u00fcnk\u00fc bunlar \u015feytan\u0131n ahlak\u0131d\u0131r. \u015eeytan ucub ve gurur sebebi ile kalbe girer ve kalbi ifsad eder ve Allah (c.c.)’a isyana sebep olur. \u015eu ayetin devaml\u0131 insan\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde olmas\u0131 laz\u0131md\u0131r: “Art\u0131k kendinizi \u00f6v\u00fcp temize \u00e7\u0131karmay\u0131n, \u00e7\u00fcnk\u00fc o Allahu Teala takva sahibini daha iyi bilir.”<\/em><\/p>\r\n\r\n\r\n\r\n

d.d.) K\u00f6t\u00fc insanlarla Oturmak ve \u00dcnsiyet Etmek<\/p>\r\n\r\n\r\n\r\n

Devaml\u0131 olarak \u015fu s\u00f6z s\u00f6ylenir; “Ki\u015fi arkada\u015f\u0131 ile tan\u0131n\u0131r”. K\u00f6t\u00fc insanlar ile arkada\u015fl\u0131k, \u015ferre ve k\u00f6t\u00fcl\u00fc\u011fe g\u00f6t\u00fcr\u00fcr, iyi insanlar ile arkada\u015fl\u0131k, insan\u0131 hayra, takvaya ve iyili\u011fe g\u00f6t\u00fcr\u00fcr, g\u00fczel ahlak kazand\u0131r\u0131r.<\/p>\r\n\r\n\r\n\r\n

Peygamberimiz (s.a.v) \u015f\u00f6yle buyurdu: “iyi insanlar ve k\u00f6t\u00fc insanlar ile oturman\u0131n misali, misk ta\u015f\u0131yan ile k\u00f6r\u00fck ate\u015fi \u00fcfleyen gibidir. Misk ta\u015f\u0131yan sana ya g\u00fczel bir koku ikram eder ya sat\u0131n al\u0131rs\u0131n yahut ta kokusundan g\u00fczel bir koku bulursun, koklars\u0131n. K\u00f6r\u00fck ate\u015fine \u00fcfleyenin yan\u0131nda ise ya ate\u015f s\u0131\u00e7ramas\u0131 ile elbisen yanar, yahutta pis bir koku bulursun, koklars\u0131n.” <\/em>(Buhari-M\u00fcslim)<\/p>\r\n\r\n\r\n\r\n

\u0130nsan\u0131n nas\u0131l bir insan oldu\u011funu \u00f6\u011frenmek istiyorsan arkada\u015f\u0131n\u0131 sor. Her insan arkada\u015f\u0131na uyar ona tabi olur. Bu k\u00f6t\u00fc arkada\u015flar cinlerden \u015feytanlar oldu\u011fu gibi insanlardan da \u015feytanlar olabilir. \u015eu ayet buna delildir: “b\u00f6ylece biz her peygambere insan ve cin \u015feytanlar\u0131n\u0131 d\u00fc\u015fman yapt\u0131k. (Bunlar) aldatmak i\u00e7in birbirlerine yald\u0131zl\u0131 s\u00f6zler f\u0131s\u0131ldarlar.” <\/em>(En’am: 112)<\/p>\r\n\r\n\r\n\r\n

Allah’u Te\u00e2l\u00e2 bizi ve b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131 \u015feytan\u0131n haz\u0131r bulundu\u011fu mek\u00e2nlardan ve toplant\u0131lardan uzak, \u015feytan\u0131n uzak oldu\u011fu mekanlara yak\u0131n etsin. Ahlak\u0131m\u0131z\u0131 g\u00fczel etsin ki, \u015feytan bize yol bulamas\u0131n.<\/p>\r\n\r\n\r\n\r\n

Allah’\u0131m bizi habibinin ahlak\u0131 ile ahlakland\u0131r… Amin…<\/p>\r\n","protected":false},"excerpt":{"rendered":"

V. B\u00d6L\u00dcM SARANIN VE C\u0130NN\u0130 HASTALIKLARIN HAK\u0130KAT\u0130 VE \u0130LACI 5.1- SARANIN HAK\u0130KAT\u0130 Sara, insan\u0131n akl\u0131n\u0131n gitmesi ile has\u0131l olur ki; bay\u0131lan veya kendini kaybeden insan ne konu\u015ftu\u011funu, ne yapt\u0131\u011f\u0131n\u0131 bilmez. Bu da iki t\u00fcrl\u00fcd\u00fcr: 1- Beyin damarlar\u0131nda veya beyinde olan herhangi bir rahats\u0131zl\u0131k sebebi iledir ki; bu t\u0131bb\u00eedir. Hastal\u0131\u011f\u0131n \u015fekli \u015f\u00f6yledir. Hasta bay\u0131l\u0131r, a\u011fz\u0131ndan k\u00f6p\u00fck […]<\/p>\n","protected":false},"author":1,"featured_media":156,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-79","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-islami-akademi"],"_links":{"self":[{"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/posts\/79","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/comments?post=79"}],"version-history":[{"count":3,"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/posts\/79\/revisions"}],"predecessor-version":[{"id":83,"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/posts\/79\/revisions\/83"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/media\/156"}],"wp:attachment":[{"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/media?parent=79"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/categories?post=79"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/tags?post=79"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}