S\u0130ZE OLAN MESAJIMIZ<\/p>\r\n\r\n\r\n\r\n
\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0650\u064a\u0645 \u00a0\u00a0<\/p>\r\n\r\n\r\n\r\n
\u0627\u0644\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0644\u0647\u0650 \u0631\u064e\u0628\u0650\u0651 \u0627\u0644\u0639\u064e\u0627\u0644\u0645\u064e\u064a\u0650\u0646\u064e \u0648\u064e\u0627\u0644\u0635\u064e\u0651\u0644\u0627\u064e\u0629\u064f \u0648\u064e\u0627\u0644\u0633\u064e\u0651\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u0649\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0646\u0627\u064e \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u064d \u0648\u064e\u0639\u064e\u0644\u064e\u0649 \u0622\u0644\u0650\u0647\u0650 \u0648\u064e\u0635\u064e\u062d\u0652\u0628\u0650\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e \u0623\u064e\u062c\u0652\u0645\u064e\u0639\u0650\u064a\u064e\u0646\u064e\u00a0\u00a0 \u0648\u064e\u0623\u064e\u0645\u064e\u0651\u0627 \u0628\u064e\u0639\u0652\u062f\u064f:<\/p>\r\n\r\n\r\n\r\n
S\u0130ZE OLAN MESAJIMIZ !<\/p>\r\n\r\n\r\n\r\n
Size yazm\u0131\u015f oldu\u011fum bu k\u0131sa mesaj\u0131m sat\u0131rlar\u0131nda size olan ihtiram ve takdirlerimi\u00a0 ta\u015f\u0131maktad\u0131r. Kalbimden kalbine g\u00f6nderilen bir mesajd\u0131r bu. Bu nurdan harfleri ruhuna g\u00f6nderiyorum. O geni\u015f kalbinin derin ve i\u00e7ten duygular\u0131yla mesaj\u0131m\u0131 okuman\u0131 ric\u00e2 ediyorum. Engin ve keskin g\u00f6r\u00fc\u015fl\u00fc bir d\u00fc\u015f\u00fcn\u00fcr g\u00f6z\u00fcyle okuyunuz bu mesaj\u0131m\u0131. Allah\u2019a yemin olsun ki bu sat\u0131rlar\u0131 sana yazmamdaki tek g\u00e2ye sa\u00e2detini dilemem, sevgini ve karde\u015fli\u011fini kazanmay\u0131 istememdir.<\/p>\r\n\r\n\r\n\r\n
Bana vaktinizden bir par\u00e7a ay\u0131rabilecek misiniz? Bu benim sizden \u00f6zel bir ric\u00e2md\u0131r. Bana yard\u0131mc\u0131 oldu\u011funuz i\u00e7in sizlere te\u015fekk\u00fcr ederim.<\/p>\r\n\r\n\r\n\r\n
MEKTUBUN KONUSU:<\/p>\r\n\r\n\r\n\r\n
Size sunmak istedi\u011fim konu, insan\u0131n\u00a0 d\u00fcnyadaki ger\u00e7ek g\u00f6revi konusunda olacakt\u0131r. Hi\u00e7 \u015f\u00fcphem yok ki bu konuda bana kat\u0131lacak, benimle beraber ayn\u0131 \u015feyi d\u00fc\u015f\u00fcneceksiniz. Z\u00eera bu konu hepimizi, ilgilendiren bir konudur. Do\u011fru bir g\u00f6r\u00fc\u015fe ve kesin bir kanaate varana kadar bu konuda fikir teatisinde bulunulmas\u0131 gerekir.<\/p>\r\n\r\n\r\n\r\n
Bir insan\u0131n d\u00fcnya hayat\u0131yla ilgili konular\u0131 bilmemesi normal kar\u015f\u0131lanabilir, fakat\u00a0 kendi yarat\u0131l\u0131\u015f gayesini bilmemesi veya bilmemezlikten gelmesi veya bu konuda gaflet g\u00f6stermesi-sebebler ne olursa olsun- en basit bir insan taraf\u0131ndan dahi m\u00e2kul ve mant\u0131kl\u0131 bir durum olarak g\u00f6r\u00fclemez. Z\u00eera bu konuda gaflet g\u00f6stermek bir insan i\u00e7in \u00e7ok vahim ve ac\u0131 sonu\u00e7lar do\u011furacakt\u0131r.<\/p>\r\n\r\n\r\n\r\n
HER \u015eEY\u0130N VAZ\u0130FES\u0130 VARDIR:<\/p>\r\n\r\n\r\n\r\n
Gel birlikte \u015fu k\u00e2inattaki b\u00fcy\u00fck k\u00fc\u00e7\u00fck yarat\u0131klara bir g\u00f6z atal\u0131m. \u015eu b\u00fcy\u00fck ve geni\u015f yery\u00fcz\u00fcne, onun \u00fczerindeki da\u011flara, a\u011fa\u00e7lara, nehirlere,\u00a0\u00a0\u00a0 hayvanlara bir bak\u2026G\u00f6ky\u00fcz\u00fcne ve i\u00e7indekilere, y\u0131ld\u0131zlara, gezegenlere, galaksilere, aya, g\u00fcne\u015fe daha say\u0131lamayacak kadar \u00e7ok olan yarat\u0131klara bir bak\u2026Hi\u00e7 d\u00fc\u015f\u00fcnd\u00fcn m\u00fc b\u00fct\u00fcn bunlar\u0131?! Bu k\u00e2inat\u0131 b\u00f6yle g\u00fczel, b\u00fcy\u00fck bir dikkat ve incelikle, \u00e7ok ince hesaplanm\u0131\u015f bir d\u00fczenle, b\u00f6yle b\u00fcy\u00fck hacimlerde yaratm\u0131\u015f olan kimdir?! Acaba b\u00fct\u00fcn bu mahl\u00fbklar bir hedef bir g\u00e2ye olmadan yarat\u0131lm\u0131\u015f olabilirler mi?! Bilakis b\u00fcy\u00fck k\u00fc\u00e7\u00fck b\u00fct\u00fcn mahl\u00fbklar\u0131n ve hatta ufak bir toprak zerresinin dahi g\u00f6revi vard\u0131r ve b\u00fct\u00fcn bu yarat\u0131klar g\u00f6revlerini eksiksiz yerine getirirler. Makineler, arabalar v.s. be\u015fer yap\u0131s\u0131 ara\u00e7 gere\u00e7ler kendilerini \u00eec\u00e2d eden bilim adamlar\u0131 taraf\u0131ndan bo\u015funa m\u0131 ke\u015ffedilmi\u015ftir?! Elbette hay\u0131r! B\u00fct\u00fcn bunlar bir gaye i\u00e7in ke\u015ffedilmi\u015ftir. \u015e\u00e2yet bir insan gece g\u00fcnd\u00fcz u\u011fra\u015f\u0131rda hi\u00e7 bir i\u015fe yaramayan bir bulu\u015f yaparsa bizler o ki\u015fiyi delilikle itham etmez miyiz?! Sa\u011flam bir ak\u0131l, sahibini faydas\u0131z i\u015fler yapmaktan al\u0131koyacakt\u0131r. Bir hedef i\u00e7in yap\u0131lan bir \u00e2let bozulur da art\u0131k hizmet veremez duruma gelirse bizler o aleti ya t\u00e2mir ettirir, ya satar, yada \u00e7\u00f6pe atar\u0131z. Z\u00eera art\u0131k o alet g\u00f6revini istenilen \u015fekilde yerine getirememektedir. Bu durumu bizim yarat\u0131l\u0131\u015f g\u00e2yemizle k\u0131yas etmeliyiz.<\/p>\r\n\r\n\r\n\r\n
\u0130NSANIN GER\u00c7EK G\u00d6REV\u0130<\/p>\r\n\r\n\r\n\r\n
\u015e\u00e2yet durum\u00a0 <\/strong>maddi \u00e2let ve makinalarda b\u00f6yleyse, y\u00e2ni can\u0131 olmayan bu zay\u0131f aletler bir hedef, bir g\u00e2ye olmadan yap\u0131lm\u0131yorsa insan gibi b\u00fcy\u00fck \u00f6neme sahip, akl\u0131 olan ve d\u00fc\u015f\u00fcnebilen bir varl\u0131\u011f\u0131n g\u00e2yesiz yarat\u0131lm\u0131\u015f olabilece\u011fini d\u00fc\u015f\u00fcnmek ne derece mant\u0131kl\u0131d\u0131r?! B\u00f6yle bir varl\u0131\u011f\u0131n d\u00fcnya hayat\u0131ndaki ger\u00e7ek g\u00f6revinin ve yarat\u0131l\u0131\u015f g\u00e2yesinin ne oldu\u011funu sormakta hakl\u0131 de\u011fil miyiz?! \u0130nsan ki Allah onu en g\u00fczel \u015fekilde yaratm\u0131\u015f, ona ak\u0131l, duyu organlar\u0131 g\u00fc\u00e7, kudret, se\u00e7me h\u00fcrriyeti vermi\u015f, yery\u00fcz\u00fcnde var olan b\u00fct\u00fcn nimetleri onun i\u00e7in yaratarak ona ikr\u00e2mda bulunmu\u015ftur. Acaba Allah bu insan\u0131 sadece yeme- i\u00e7me, oyun-e\u011flence ve d\u00fcnyal\u0131k zevkler i\u00e7in mi yaratm\u0131\u015ft\u0131r?! Yoksa mal pe\u015finde ko\u015fmak ac\u0131lar, h\u00fcz\u00fcnler, kederler, bunal\u0131mlar i\u00e7in mi yaratm\u0131\u015ft\u0131r? \u0130nsan ni\u00e7in yarat\u0131lm\u0131\u015ft\u0131r?! Tab\u00eedir ki kendisine bu kadar ikr\u00e2m edilen insan, yukar\u0131da sayd\u0131\u011f\u0131m\u0131z \u00e7e\u015fitli zorluklar i\u00e7in yarat\u0131lm\u0131\u015f de\u011fildir. Hi\u00e7 \u015f\u00fcphem yok ki bu konuda benimle ayn\u0131 \u015feyi d\u00fc\u015f\u00fcn\u00fcyorsundur. Z\u00eera\u00a0 insan\u0131n b\u00f6yle f\u00e2ni ve bo\u015f \u015feyler i\u00e7in yarat\u0131lm\u0131\u015f olabilece\u011fini hi\u00e7 bir ak\u0131l sahibi d\u00fc\u015f\u00fcnemez. \u00d6yleyse s\u00f6z\u00fc edilen sorular\u0131n cevab\u0131 nedir? Bu sorular\u0131n cevab\u0131n\u0131 gelmi\u015f ge\u00e7mi\u015f b\u00fct\u00fcn peygamberlerin dilinden tek cevap olarak \u00f6\u011frenmekteyiz. Onlar\u0131n getirdi\u011fi bu vahiy, insanlara; insan, ta\u015f, hayvan, g\u00fcne\u015f, ate\u015f, nefis ve heva gibi hi\u00e7 bir puta tapmadan sadece Allah\u2019a kulluk etmeyi emretmekte ve sadece bunun i\u00e7in yarat\u0131ld\u0131klar\u0131n\u0131 a\u00e7\u0131klamaktad\u0131r.<\/p>\r\n\r\n\r\n\r\n H\u0130\u00c7 D\u00dc\u015e\u00dcND\u00dcK M\u00dc!?<\/p>\r\n\r\n\r\n\r\n \u015e\u00fcphesiz insan denen varl\u0131\u011f\u0131n en \u00f6nemli \u00f6zelli\u011fi ak\u0131l, fikir, d\u00fc\u015f\u00fcnce ve do\u011fru zamanda do\u011fru karar verebilme \u00f6zelli\u011fidir. Neden binlerce be\u015fer \u00e7e\u015fidi aras\u0131nda sadece insan ve cinlere bu \u00f6zellik verilmi\u015ftir!? Elbette bu durumun y\u00fcce yarat\u0131c\u0131 \u00a0\u00a0\u00a0\u00a0 kat\u0131nda b\u00fcy\u00fck hikmetleri vard\u0131r. Kendisine di\u011fer mahluklara verilmeyen bu nimetin insan o\u011fluna ve de cinlere verilmesi normal olarak onlar\u0131n farkl\u0131 mesuliyetler i\u00e7inde olabileceklerini akla getirmektedir. Elbette ak\u0131ll\u0131 varl\u0131klar\u0131n farkl\u0131 g\u00f6rev sorumluluklar\u0131 olmas\u0131 gayet do\u011fald\u0131r. Bir d\u00fc\u015f\u00fcn\u00fcn \u015fu etraf\u0131m\u0131zdaki hayvan, bitki ve cans\u0131z varl\u0131klar\u0131n hepsi bu ak\u0131ll\u0131 be\u015ferin hizmetine sunulmu\u015ftur. G\u00fc\u00e7 olarak insano\u011flundan \u00e7ok daha b\u00fcy\u00fck g\u00fcce sahip bir \u00e7ok varl\u0131k yarat\u0131l\u0131\u015f gaye ve f\u0131trat\u0131 gere\u011fi insan o\u011fluna boyun b\u00fckmektedir. B\u00fct\u00fcn yarat\u0131klar tek olan y\u00fcce yaratanlar\u0131n\u0131\u00a0 anmaktad\u0131rlar. Onlar\u0131n d\u00fcnyal\u0131k beklentileri de en g\u00fczelini yemek ve mevsimi geldi\u011finde neslinin devam\u0131 i\u00e7in kar\u015f\u0131 cinslerle bir araya gelmek. \u0130nsan o\u011flu da gaye ve hedefsiz yarat\u0131lm\u0131\u015f de\u011fildir. Y\u00fcce yarat\u0131c\u0131 insano\u011fluna b\u00fcy\u00fck nimetler vererek b\u00fcy\u00fck bir ikramda bulunmu\u015ftur. \u00d6yleyse bu varl\u0131\u011f\u0131n di\u011ferlerinden farkl\u0131 olarak bir tak\u0131m g\u00f6rev sorumluluklar\u0131n\u0131n olmas\u0131 gayet do\u011fald\u0131r.<\/p>\r\n\r\n\r\n\r\n B\u00fct\u00fcn bu varl\u0131klar\u0131n kendilerine boyun b\u00fckt\u00fckleri insano\u011flu b\u00fcy\u00fck mesuliyetler alt\u0131ndad\u0131r ve elbette bu mesuliyet ve g\u00f6revlerin fark\u0131nda olmal\u0131d\u0131r.<\/p>\r\n\r\n\r\n\r\n D\u00fcnya biz de\u011ferli misafirleri ile dolup dolup ta\u015farken bu anlaml\u0131 olmas\u0131 gereken d\u00f6ng\u00fcy\u00fc sadece uzaktan seyretmekle yetinmek durumunda kal\u0131r baz\u0131lar\u0131m\u0131z. Oysa ki bu olay ak\u0131ll\u0131 birer be\u015fer olarak ilgimizi \u00e7ekmesi gereken bir olay de\u011fil midir!? Maalesef insan olma ortak paydas\u0131nda bulu\u015ftu\u011fumuz milyonlarca insan bu enteresan d\u00f6ng\u00fcn\u00fcn s\u0131rr\u0131n\u0131 \u00e7\u00f6zme gayesi ile bir defa olsun kendisine \u00e7ok g\u00f6rm\u00fc\u015ft\u00fcr. Oysa ki sonsuz ger\u00e7eklerle tan\u0131\u015f\u0131p hayata ve \u00f6l\u00fcme ger\u00e7ek anlam\u0131n\u0131 kazand\u0131rabilmek her insan\u0131n hem hakk\u0131, hem de g\u00f6revi de\u011fil midir!? Di\u011fer b\u00fct\u00fcn yarat\u0131klardan farkl\u0131 olarak biz insano\u011fluna ak\u0131l ve d\u00fc\u015f\u00fcnce nimeti verildi\u011fine g\u00f6re bu farkl\u0131l\u0131\u011f\u0131m\u0131z\u0131n fark\u0131na vararak bir an \u00f6nce ya\u015fad\u0131\u011f\u0131m\u0131z hayata anlam kazand\u0131rmak ger\u00e7ekle\u015ftirilmesi gereken en \u00f6nemli vazife de\u011fil midir. Hemen burada \u015funa da i\u015faret edeyim ki; bu vazifeyi hen\u00fcz yerine getirmemi\u015f olanlar fazla tasa yapmas\u0131nlar. Zira bu g\u00f6revi yerine getirenler veya bu f\u0131rsat\u0131 kuca\u011f\u0131nda bulanlardan baz\u0131lar\u0131 sanki bu ger\u00e7ekli\u011fin hi\u00e7 fark\u0131nda olmam\u0131\u015f gibi hayatlar\u0131na devem etmektedirler. Demek ki burada \u00f6nemli olan\u00a0 baz\u0131 ger\u00e7eklerin \u00fczerine cesaretle gidip olaylar\u0131 b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile g\u00f6rmek de\u011fil ayn\u0131 zamanda ortaya \u00e7\u0131kan hakikat”lerin azimle takip\u00e7isi de olunmas\u0131 gerekti\u011finin bilinmesidir. Nas\u0131l olsa bir g\u00fcn mutlaka ger\u00e7eklerle tan\u0131\u015faca\u011f\u0131z fakat o zaman d\u00fc\u015f\u00fcn\u00fcp hayat\u0131m\u0131z i\u00e7in yeni y\u00f6nler tayin etme konusunda \u00e7ok ge\u00e7 kal\u0131nm\u0131\u015f olunacakt\u0131r. \u00d6yleyse bu ger\u00e7ekleri d\u00fcnya hayat\u0131n\u0131 t\u00fcketirken bir an olsun d\u00fc\u015f\u00fcnmemek ve gereken do\u011fru kararlar\u0131 al\u0131p o y\u00f6nde ya\u015fam s\u00fcrd\u00fcrmemek sonunda b\u00fcy\u00fck bir pi\u015fmanl\u0131k getirecektir.\u00a0<\/p>\r\n\r\n\r\n\r\n KAR\u015eILIKLI KONU\u015eARAK GER\u00c7E\u011eE ULA\u015eALIM<\/p>\r\n\r\n\r\n\r\n Bilindi\u011fi gibi hayata\u00a0 do\u011fan her \u00e7ocuk herhangi bir b\u00e2t\u0131l\u00a0 inan\u00e7, g\u00f6r\u00fc\u015f ve din \u00fczerinde de\u011fildir. Bilakis her \u00e7ocuk temiz \u0130sl\u00e2m f\u0131trat\u0131 \u00fczerine do\u011far. Fakat \u00e7ocuklar belli bir ya\u015ftan sonra anne ve babas\u0131ndan, aile fertlerinden, akrabalar\u0131ndan, yak\u0131n \u00e7evrelerinden \u00e7e\u015fitli d\u00fc\u015f\u00fcnceleri, ina\u00e7 \u015fekillerini almaya ba\u015flarlar. Zamanla bu duyduklar\u0131n\u0131 kabullenmeye ba\u015flayan \u00e7ocuklar, genellikle bu d\u00fc\u015f\u00fcncelerin\u00a0 do\u011frulu\u011funa tamamen kanaat getirirler. Bu \u00e7ocuklar belli bir zaman sonra duymu\u015f, g\u00f6rm\u00fc\u015f veya \u00f6\u011frenmi\u015f olduklar\u0131 d\u00fc\u015f\u00fcnce ve inan\u00e7 k\u00fclt\u00fcr\u00fcn\u00fcn tabii olarak kabullenilmesi gerekti\u011fini, bu konularda baz\u0131 \u015f\u00fcpheler \u00fcretip\u00a0 yeniden d\u00fc\u015f\u00fcnmenin ve sorgulama yapman\u0131n caiz bir durum olmad\u0131\u011f\u0131n\u0131, z\u00eera etraf\u0131ndakilerin bu anlay\u0131\u015f ve d\u00fc\u015f\u00fcncelere iman edip, bu konularda tamamen ikn\u00e2 olmu\u015f olduklar\u0131n\u0131 d\u00fc\u015f\u00fcnmeye ba\u015flarlar.<\/p>\r\n\r\n\r\n\r\n Fakat re\u015fit olmu\u015f, olgunla\u015fm\u0131\u015f e\u011fitimde ve k\u00fclt\u00fcrde anne-baban\u0131n ve atalar\u0131n ula\u015famad\u0131\u011f\u0131 seviyelere ula\u015fm\u0131\u015f bir insan\u0131n b\u00f6yle teslimiyetci ve taklit\u00e7i bir d\u00fc\u015f\u00fcnce i\u00e7inde olmas\u0131 do\u011fru bir davran\u0131\u015f \u015fekli olabilir mi?!<\/p>\r\n\r\n\r\n\r\n \u0130leti\u015fim ve ula\u015f\u0131m ara\u00e7lar\u0131n\u0131n geli\u015fimi ile d\u00fcnyam\u0131z\u0131n k\u00fc\u00e7\u00fck bir k\u00f6y haline geldi\u011fi g\u00fcn\u00fcm\u00fczde baz\u0131 insanlar\u0131n atalar\u0131ndan m\u00eeras olarak ald\u0131klar\u0131 \u00e7e\u015fitli d\u00fc\u015f\u00fcnce ve inan\u00e7lar\u0131 hi\u00e7 d\u00fc\u015f\u00fcnmeden, tart\u0131\u015fmadan, sa\u011flam d\u00fc\u015f\u00fcnce kantarlar\u0131da bunlar\u0131 tartmadan, bu inan\u00e7lar\u0131n kabulu i\u00e7in gerekli olan akl\u00ee ve mant\u0131k\u00ee delillere sahip olmadan bunlar\u0131 kabul etmeleri ve etraflar\u0131nda olan insanlar\u0131 bu \u015fekilde d\u00fc\u015f\u00fcnmeye d\u00e2vet etmeleri bu g\u00f6r\u00fc\u015f ve d\u00fc\u015f\u00fcncelerde taassup g\u00f6stermeleri sizce ne derece do\u011fru,\u00a0 mant\u0131kl\u0131, ak\u0131ll\u0131, sa\u011flam, g\u00fcvenilir bir davran\u0131\u015f ve d\u00fc\u015f\u00fcnce \u015feklidir?!<\/p>\r\n\r\n\r\n\r\n Ak\u0131ll\u0131 bir insan\u0131n b\u00f6yle davranmas\u0131n\u0131, ara\u015ft\u0131rarak, tart\u0131\u015farak, fikir al\u0131\u015f veri\u015finde bulunarak do\u011fruya ula\u015fma y\u00f6nteminden uzakla\u015fmas\u0131n\u0131 do\u011frusu yad\u0131rgamak durumunday\u0131z. Ancak inan\u00e7lar\u0131n\u0131n ve fikirlerinin do\u011frulu\u011fundan \u015f\u00fcphe edip bunlar\u0131 de\u011fi\u015ftirmek istemeyen ki\u015filer konu\u015fmak ve tart\u0131\u015fmaktan ka\u00e7ar. Bir insan inan\u00e7lar\u0131n\u0131n do\u011frulu\u011fundan emin olursa hi\u00e7 bir zaman tart\u0131\u015fmaktan ve gerekirse yanl\u0131\u015flar\u0131n\u0131 d\u00fczeltmekten, buna paralel olarak hayat\u0131nda de\u011fi\u015fiklik yapmaktan korkmaz.<\/p>\r\n\r\n\r\n\r\n Asr\u0131m\u0131z ilim, ara\u015ft\u0131rma, ileti\u015fim, tart\u0131\u015fma ve a\u00e7\u0131l\u0131m asr\u0131d\u0131r. Bu as\u0131rda, b\u00f6yle, d\u00fcnyaya kapal\u0131, inan\u00e7lar\u0131nda taassupk\u00e2r ve ba\u011fnaz insanlar\u0131n var olabilece\u011fini d\u00fc\u015f\u00fcnmek bile istemiyoruz. \u0130nsan\u0131n d\u00fcnyaya ve do\u011frulara kapal\u0131 kalmak suretiyle ya\u015famas\u0131 kendisi i\u00e7in d\u00fcnyada ve \u00e2hirette \u00e7ok tehlikeli ve ac\u0131 sonu\u00e7lar do\u011furacakt\u0131r. Z\u00eera \u00c2hiret \u00c2lemi vard\u0131r ve orada cennet ve cehennemden ba\u015fka gidecek bir yer yoktur. \u00c2hirette ki\u015finin, ya\u015fam\u0131\u015f oldu\u011fu toplumun veya atalar\u0131n\u0131n inan\u00e7 ve k\u00fclt\u00fcrlerini hi\u00e7 d\u00fc\u015f\u00fcnmeksizin taklit etti\u011fini s\u00f6yleyerek \u00f6z\u00fcr beyan etmesi kendisini kurtarmaya yetmeyecektir.<\/p>\r\n\r\n\r\n\r\n Seni \u00e7epe \u00e7evre ku\u015fatan, elini aya\u011f\u0131n\u0131, akl\u0131n\u0131 ba\u011flayan taklit zincirlerini k\u0131rmal\u0131s\u0131n. Kendi kendine sessiz s\u00e2kin bir konu\u015fma yap\u0131p \u015fu sorular\u0131 kendine sorman\u0131 ric\u00e2 ediyorum:<\/p>\r\n\r\n\r\n\r\n \u00a0Ebed\u00ee mutlulu\u011fu yakalayabilmek i\u00e7in bu ve benzeri sorular\u0131 kendi kendine sorarak do\u011fru cevaplara ula\u015fmak zorundas\u0131n. Bunu hemen \u015fimdi yapmal\u0131s\u0131n. Yar\u0131n \u00e7ok ge\u00e7 kalm\u0131\u015f olabilirsin!<\/p>\r\n\r\n\r\n\r\n D\u00dc\u015e\u00dcNMEK VE KARAR VERMEK<\/p>\r\n\r\n\r\n\r\n \u0130nsanlardan baz\u0131lar\u0131 m\u00fcsl\u00fcman olduklar\u0131n\u0131 iddi\u00e2 ederler fakat bu insanlara ger\u00e7ek \u0130slam \u00f6l\u00e7\u00fclerini dikkate alarak bakarsan\u0131z onlar\u0131n m\u00fcsl\u00fcman olduklar\u0131na d\u00e2ir hi\u00e7 bir i\u015f\u00e2ret bulamazs\u0131n\u0131z. Bu t\u00fcr insanlara m\u00fcsl\u00fcman olup olmad\u0131klar\u0131 soruldu\u011funda kimlik kart\u0131 vb. \u015feylerle m\u00fcsl\u00fcman olduklar\u0131n\u0131 if\u00e2de etmeye \u00e7al\u0131\u015f\u0131rlar. Bu insanlar\u0131n g\u00f6z\u00fcnde \u0130sl\u00e2m bir etikettir ve bu etiketi ta\u015f\u0131yan her ki\u015fi m\u00fcsl\u00fcman olarak isimlendirilir. Bu insan hi\u00e7 bilmez ki yar\u0131n Allah\u2019\u0131n kar\u015f\u0131s\u0131nda bu basit iddi\u00e2 veya etiket kendisine fayda vermeyecek, onu cehennem ate\u015finden kurtaramayacakt\u0131r. Biz bu s\u00f6zlerimizle \u0130slam dininin sadece araplara veya herhangi bir kavme ait bir din oldu\u011funu iddi\u00e2 etmek istemiyoruz. B\u00f6yle bir \u015feyi iddi\u00e2 etmekten Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z.! Allahu Te\u00e2l\u00e2 bu dini siyah\u0131yla, beyaz\u0131yla b\u00fct\u00fcn insanl\u0131\u011fa ve hatta cinlere indirmi\u015ftir. Biz bu s\u00f6z\u00fcm\u00fczle, bir insan\u0131n m\u00fcsl\u00fcman olabilmesi i\u00e7in m\u00fcsl\u00fcmanl\u0131k iddi\u00e2s\u0131nda bulunmas\u0131n\u0131n yeterli olmad\u0131\u011f\u0131n\u0131, bu insan\u0131n \u0130slam\u2019\u0131n emir ve yasaklar\u0131na Kur\u2019an-\u0131 Kerim ve Peygamber Sallallahu Aleyhi ve Sellem efendimizin s\u00fcnnetinde oldu\u011fu \u015fekliyle\u00a0 uymas\u0131 gerekti\u011fini if\u00e2de etmek istiyoruz. \u015eimdi m\u00fcsl\u00fcman olduklar\u0131n\u0131 iddi\u00e2 eden baz\u0131 insanlar\u0131n baz\u0131 iddi\u00e2lar\u0131n\u0131 s\u0131ralayaca\u011f\u0131m. Bu b\u00e2t\u0131l inan\u00e7lara inanan insanlar \u0130slam\u0131n neresindedirler bir d\u00fc\u015f\u00fcnelim! \u0130\u015fte size s\u00f6z konusu garip iddi\u00e2lardan baz\u0131lar\u0131:<\/p>\r\n\r\n\r\n\r\n Bu inanc\u0131 yaymaya \u00e7al\u0131\u015fanlar\u0131n amac\u0131 \u00e2hireti, cennet ve cehennemi \u00a0ink\u00e2r etmek, d\u00fcnya hayat\u0131ndan ba\u015fka bir hayat olmad\u0131\u011f\u0131n\u0131 iddi\u00e2 etmektir.<\/p>\r\n\r\n\r\n\r\n Bu v.b. \u0130nan\u00e7lar\u0131 ta\u015f\u0131yanlar\u0131n m\u00fcsl\u00fcman olduklar\u0131n\u0131 iddia etmeleri, m\u00fcsl\u00fcman olmalar\u0131 i\u00e7in yeterli midir?! Bu d\u00fc\u015f\u00fcnce ve inan\u00e7lar\u0131n Peygamber (Sallallahu Aleyhi ve Sellem)\u2019in getirmi\u015f oldu\u011fu dinle bir ilgisi var m\u0131d\u0131r? Hay\u0131r! Binlerce hay\u0131r! Bu b\u00e2t\u0131l inan\u00e7lara inanmak \u00f6ncelikle, yarat\u0131c\u0131, r\u0131z\u0131k verici, hayat verici, \u00f6ld\u00fcren, hayat veren, fayda veya zarar veren, b\u00fct\u00fcn k\u00e2inat\u0131n i\u015fleri elinde olan Allah\u2019tan rub\u00fbbiyyet s\u0131fat\u0131n\u0131 al\u0131p bu s\u0131fat\u0131 onun yaratm\u0131\u015f oldu\u011fu bir be\u015fere vermektir. Bu da Allah\u2019\u0131 ink\u00e2r etmek ve Allah\u2019a yap\u0131lmas\u0131 gereken ib\u00e2detleri onun yaratm\u0131\u015f oldu\u011fu bir be\u015fere yapmak demektir.<\/p>\r\n\r\n\r\n\r\n Bu d\u00fc\u015f\u00fcnce ve inan\u00e7lar \u0130slam\u2019\u0131n namaz, oru\u00e7, zek\u00e2t gibi \u015fartlar\u0131n\u0131 ink\u00e2r etmek ve onlarla alay etmek olup, ib\u00e2detlerin \u015feklini, yap\u0131s\u0131n\u0131 de\u011fi\u015ftirmektir. B\u00f6yle d\u00fc\u015f\u00fcn\u00fcp bu \u015fekilde davranan insanlar islam\u0131n bir tak\u0131m h\u00fck\u00fcmlerini ret etmi\u015fler, di\u011fer baz\u0131lar\u0131n\u0131 da de\u011fi\u015ftimeye \u00e7al\u0131\u015f\u0131p tahrif etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. \u0130slam dininin h\u00fck\u00fcmlerini b\u00f6ylesine de\u011fi\u015ftirip tahrif edenlerin m\u00fcsl\u00fcman olarak isimlendirilmesi m\u00e2kul olur mu?! Elbette \u0130slamla alay eden, onunla oyun oynayanlar m\u00fcsl\u00fcman olarak isimlendirilemezler.<\/p>\r\n\r\n\r\n\r\n \u0130SLAM\u0130\u00a0 \u0130NANCIN\u00a0 KAYNAKLARI<\/p>\r\n\r\n\r\n\r\n Bir m\u00fcsl\u00fcman \u015fayet ger\u00e7ek bir m\u00fcsl\u00fcmansa kendi inanc\u0131 ile ilgili bilgi ve esaslar\u0131 \u0130slam dininin sa\u011flam iki k\u00f6k\u00fc olan Kur\u2019an ve S\u00fcnnetten almal\u0131d\u0131r. \u0130sl\u00e2m bir m\u00fcsl\u00fcman\u0131n kendi dini ile ilgili esas ve bilgileri ana-babas\u0131ndan, atalar\u0131ndan, \u015feyhinden, imam\u0131ndan delilsiz bir \u015fekilde \u00f6\u011frenmesine ve b\u00f6ylece onlar\u0131 k\u00f6r bir \u015fekilde taklit etmesine m\u00fcs\u00e2de etmez ve de bundan r\u00e2z\u0131 olmaz.<\/p>\r\n\r\n\r\n\r\n Kur\u2019an ve s\u00fcnnetteki deliller, yarat\u0131l\u0131\u015f\u0131m\u0131zda var olan f\u0131tr\u00ee e\u011filimler ve akl\u0131m\u0131z g\u00f6stermektedir ki Peygamberimiz Hz. Muhammed (Sallallah\u00fc Aleyhi ve Sellem)\u2019in Kur\u2019an ve S\u00fcnnet arac\u0131l\u0131\u011f\u0131 ile getirmi\u015f oldu\u011fu \u0130sl\u00e2m inanc\u0131ndan ba\u015fkas\u0131n\u0131 Allah kabul etmeyecektir. Z\u00eera bu inan\u00e7 \u00c2dem, Nuh, \u0130brahim, Musa, \u00cesa ve di\u011fer b\u00fct\u00fcn peygamberlerin (Aleyhimis-Selam) getirmi\u015f olduklar\u0131 inan\u00e7la ayn\u0131d\u0131r. Bizler insanlar\u0131 \u0130sl\u00e2m inanc\u0131n\u0131 iyice ara\u015ft\u0131r\u0131p \u00f6\u011frenmeden, akl\u0131na tak\u0131lan yerleri sorup, bunlar\u0131n m\u00fcn\u00e2ka\u015fas\u0131n\u0131 ve m\u00fcn\u00e2zaras\u0131n\u0131 yapmadan kabul etmeye \u00e7a\u011f\u0131rm\u0131yoruz. Bizler herhangi bir d\u00fc\u015f\u00fcnce, din mezhep, \u00f6rf ve \u00e2detlerde taassup sahibi olmayan her insan\u0131n \u0130slam\u00ee inan\u00e7 sistemini ara\u015ft\u0131r\u0131p bu konularda biraz d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc takdirde islam\u00ee inan\u00e7 sisteminin en do\u011fru inan\u00e7 sistemi oldu\u011funu, bu dinin temel kaidelerinin en g\u00fczel ve sa\u011flam kaideler oldo\u011funu, k\u0131sacas\u0131 islam dininin b\u00fct\u00fcn\u00fcn\u00fcn en do\u011fru din oldu\u011funu, Allah\u2019\u0131n bu dini k\u0131y\u00e2mete kadar insanlar\u0131n ve cinlerin ger\u00e7ek dini k\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rece\u011finden yine bu dinin kalpleri huzura kavu\u015fturabilecek tek sa\u011flam din oldu\u011funu ve insan f\u0131trat\u0131na ve hayat d\u00fczenine en uygun sistem oldu\u011funu anlayaca\u011f\u0131ndan eminiz.<\/p>\r\n\r\n\r\n\r\n M\u00dcSL\u00dcMAN VE AH\u0130RET \u0130NANCI<\/p>\r\n\r\n\r\n\r\n Allahu Subhanehu ve Te\u00e2l\u00e2\u2019ya iman etmekten sonra gelen \u0130slam\u0131n en \u00f6nemli temel kaidelerinden biri de \u201c\u00c2hiret G\u00fcn\u00fcne\u201d inanmakt\u0131r. \u00c2hiret g\u00fcn\u00fcne inanmak \u015fu demektir: Bir insan\u0131n, Allah Te\u00e2l\u00e2\u2019n\u0131n, b\u00fct\u00fcn be\u015feriyyetin canlar\u0131n\u0131 kabzettikten sonra onlar\u0131 kabirlerinden kald\u0131r\u0131p diriltece\u011fine, onlar\u0131\u00a0 yapm\u0131\u015f olduklar\u0131 b\u00fcy\u00fck-k\u00fc\u00e7\u00fck b\u00fct\u00fcn amellerden hesaba \u00e7ekece\u011fine, kendisine hakk\u0131yla inan\u0131p salih amel i\u015fleyenleri cennetle m\u00fck\u00e2fatland\u0131r\u0131p kendisine ve Res\u00fbl\u00fcne \u00e2si olanlar\u0131 da cehennemle cez\u00e2land\u0131raca\u011f\u0131na b\u00fct\u00fcn kalbiyle inanmas\u0131d\u0131r.<\/p>\r\n\r\n\r\n\r\n Bu s\u00f6ylediklerimiz \u00f6zet olarak \u0130slam dinindeki \u00e2hiret inanc\u0131n\u0131n m\u00e2n\u00e2s\u0131d\u0131r.\u0130slam dini h\u00e2ricindeki di\u011fer dinlerin \u00c2hiret konusundaki g\u00f6r\u00fc\u015fleri akl\u0131n ve mant\u0131\u011f\u0131n kabul edemeyece\u011fi iddi\u00e2larla doludur. \u015eimdi dilerseniz baz\u0131 din ve mezheplerin bu konudaki d\u00fc\u015f\u00fcnce ve g\u00f6r\u00fc\u015flerine bir g\u00f6z atal\u0131m.<\/p>\r\n\r\n\r\n\r\n \u0130slam h\u00e2ricindeki b\u00fct\u00fcn dinlerede \u00e2hiret inanc\u0131 vehm\u00eedir, hur\u00e2felerle doludur. Bu din veya mezheplerin din adamlar\u0131 insanlar\u0131 kand\u0131rmak i\u00e7in bu v.b. \u015feyleri uydurmaktad\u0131rlar. Bu \u015fekilde insanlar\u0131 korkutarak kendilerine iteat etmelerini sa\u011flamaya \u00e7al\u0131\u015fmaktad\u0131rlar.<\/p>\r\n\r\n\r\n\r\n Bunlara g\u00f6re sadece kendileri gibi putlara, insanlara v.s. tapanlar cennete girecektir. B\u00f6yle bir \u015feyi mant\u0131k kabul eder mi?!<\/p>\r\n\r\n\r\n\r\n Bu sayd\u0131klar\u0131m\u0131z islam dini h\u00e2ricindeki baz\u0131 b\u00e2t\u0131l din ve mezheplerin \u00c2hiret konusundaki d\u00fc\u015f\u00fcnce ve g\u00f6r\u00fc\u015fleridir. Acaba olgun bir akl\u0131n bu d\u00fc\u015f\u00fcncelerin do\u011frulu\u011funa inanmas\u0131 m\u00fcmk\u00fcn m\u00fcd\u00fcr. Do\u011fru bir dinin, bu t\u00fcr inan\u00e7lar\u0131 kabul etmesi d\u00fc\u015f\u00fcn\u00fclebilir mi!? Elbette d\u00fc\u015f\u00fcn\u00fclemez. Z\u00eera bu d\u00fc\u015f\u00fcnceler ba\u015fta yerlerin ve g\u00f6klerin kendisiyle ayakta durdu\u011fu ad\u00e2lete ayk\u0131r\u0131d\u0131r. Bu iddialar zulm\u00fcn ta kendisidir ki Allah zul\u00fcmden m\u00fcnezzehtir. Hayatta iken farkl\u0131 amellerde bulunan insanlar\u0131n \u00f6l\u00fcmlerinden sonra e\u015fit olmalar\u0131 m\u00fcmk\u00fcn m\u00fcd\u00fcr!?<\/p>\r\n\r\n\r\n\r\n Allah\u2019a hakk\u0131yla inan\u0131p O\u2019na iteat eden ve\u00a0 s\u00e2lih amellerde bulunanlarla, O\u2019na isyan edip, k\u00f6t\u00fc\u00a0 amellerde bulunanlar\u0131n sonlar\u0131n\u0131n e\u015fit olmas\u0131 m\u00fcmk\u00fcn m\u00fcd\u00fcr? Z\u00e2limlerle mazlumlar\u0131n e\u015fit olmalar\u0131 ad\u00e2let midir? Zengin, kibirli, cimri insanlarla, fakir, her\u015feyden mahrum insanlar\u0131n sonlar\u0131n\u0131n e\u015fit olmas\u0131 ad\u00e2let midir?!<\/p>\r\n\r\n\r\n\r\n Bu \u00f6rnekler \u00e7o\u011falt\u0131labilir\u2026Tab\u00eedir ki s\u00f6z\u00fc edilen bu\u00a0 guruplar\u0131n e\u015fit olmalar\u0131 m\u00fcmk\u00fcn de\u011fildir.<\/p>\r\n\r\n\r\n\r\n \u0130SLAM VE M\u00dcSL\u00dcMANLAR<\/p>\r\n\r\n\r\n\r\n Bir \u00e7ok insan m\u00fcsl\u00fcmanlarla \u0130slam\u0131 \u00f6zde\u015fle\u015ftirmekte ve m\u00fcsl\u00fcmanlar\u0131n hatalar\u0131n\u0131n faturas\u0131n\u0131 \u0130sl\u00e2ma \u00e7\u0131karmaya \u00e7al\u0131\u015fmaktad\u0131rlar. Bu kural, ak\u0131l ve mant\u0131k y\u00f6n\u00fcnden hatal\u0131d\u0131r. Bir dine mensup olan insanlar\u0131n hatalar\u0131 o dini kirletemez.<\/p>\r\n\r\n\r\n\r\n Baz\u0131 m\u00fcsl\u00fcmanlar\u0131n ahl\u00e2klar\u0131ndaki eksiklik, zulum yapmalar\u0131, yalan konu\u015fmalar\u0131, baz\u0131 isl\u00e2m toplumlar\u0131n\u0131n madd\u00ee sahada geri kalm\u0131\u015f olmalar\u0131 kesinlikle islam\u0131 ba\u011flamaz. Bir insan bu v.b. durumlar\u0131, kendi ile islam aras\u0131nda engel yapmamal\u0131d\u0131r. Z\u00eera Allah\u2019\u0131n dini ba\u015fka, do\u011fru ve yanl\u0131\u015f haraketler yapmaya meyilli insanlar\u0131n bu dini ya\u015fay\u0131p ya\u015famamalar\u0131 ba\u015fkad\u0131r.<\/p>\r\n\r\n\r\n\r\n M\u00fcsl\u00fcman bir topluluk ne zaman bu dini hakk\u0131yla ya\u015farsa, o zaman bu dini temsil etme hakk\u0131na sahip olabilir. Fakat bir insan \u0130sl\u00e2m\u2019dan ve onun emirlerinden uzakla\u015f\u0131rsa bu haliyle \u0130slam\u0131 temsil etmesi m\u00fcmk\u00fcn de\u011fildir.\u00a0 Her m\u00fcsl\u00fcman \u0130slam\u0131 ya\u015fad\u0131\u011f\u0131 nisbette bu dini temsil edebilir. Ger\u00e7ek \u0130slam\u0131 \u00f6\u011frenmek isteyen bir ki\u015fi bu dinin iki temel kayna\u011f\u0131; Allah\u2019\u0131n kitab\u0131 Kur\u2019an-\u0131 Kerime ve O\u2019nun Res\u00fblu\u2019n\u00fcn s\u00fcnnetine, O\u2019nun temiz hayat\u0131na bakmal\u0131d\u0131r. Yine ge\u00e7mi\u015fte ve zaman\u0131m\u0131zda \u0130slam\u0131 en iyi \u015fekilde ya\u015fam\u0131\u015f olan salih ve \u00e2lim insanlar\u0131n hayatlar\u0131na ve onlar\u0131n yazm\u0131\u015f olduklar\u0131 kitaplara bak\u0131larak ger\u00e7ek \u0130sl\u00e2m ve m\u00fcsl\u00fcmanl\u0131k \u00f6\u011frenilebilir. \u015e\u00e2yet bir insan \u0130slam\u0131 tan\u0131mak i\u00e7in bu yolu denerse,\u00a0 hi\u00e7 \u015f\u00fcphemiz yok ki; o insan hemen ikn\u00e2 olup \u0130slam\u2019a girecek ve Rabbine secde etmeye ba\u015flayacakt\u0131r.<\/p>\r\n\r\n\r\n\r\n SORUNLARI \u00d6N\u00dcNE ENGEL YAPMA<\/p>\r\n\r\n\r\n\r\n \u0130sl\u00e2m\u0131 hakk\u0131yla ya\u015famak istedi\u011fin zaman ailenin, akrabalar\u0131n\u0131n, \u00e7evrenin sana kar\u015f\u0131 \u00e7\u0131kma ihtim\u00e2li b\u00fcy\u00fckt\u00fcr. Bu ihtimaller seni y\u0131ld\u0131r\u0131p yolundan al\u0131koymamal\u0131d\u0131r. Z\u00eera onlar seni ne kadar sevseler de cehennem ate\u015finden seni korumaya g\u00fc\u00e7leri yetmez. Siz ikn\u00e2 oldu\u011funuz do\u011frulardan birilerinin hat\u0131r\u0131 i\u00e7in kendinizi mahrum b\u0131rak\u0131p, ebed\u00ee d\u00fcnyada sonsuz ve can yak\u0131c\u0131 azaba d\u00fc\u015fmenize sebeb olamazs\u0131n\u0131z. D\u00fcnya ve \u00c2hiret sa\u00e2detini birilerinin hat\u0131r\u0131 i\u00e7in kaybedemezsiniz. Hatta siz, bir an \u00f6nce kendinizi toparlay\u0131p o yak\u0131nlar\u0131n\u0131z\u0131 bu tehlikeden kurtarmal\u0131s\u0131n\u0131z. Karar\u0131n\u0131zda azimli ve sab\u0131rl\u0131 olmal\u0131s\u0131n\u0131z. Z\u00eera e\u015finizin, dostlar\u0131n\u0131z\u0131n sizden uzakla\u015fmas\u0131, i\u015finizden, g\u00f6revinizden olma ihtim\u00e2li size zor gelecektir. Fakat korkmay\u0131n\u0131z, sab\u0131r,\u00a0 met\u00e2net ve dua ile \u00e7o\u011fu vehm\u00ee olan bu zorluklar\u0131 a\u015fabilirsiniz. Bu durumda Allah\u2019a tevekk\u00fcl edip O\u2019na s\u0131\u011f\u0131nmal\u0131s\u0131n\u0131z. Z\u00eera O, b\u00fct\u00fcn zorluklar\u0131 ve k\u00f6t\u00fcl\u00fckleri a\u015fman\u0131zda size yeter. Siz azminizi koruyunuz, Allah size yard\u0131m edecek, sizi ba\u015far\u0131l\u0131, muzaffer k\u0131lacak ve sizi hi\u00e7bir zaman yaln\u0131z b\u0131rakmayacakt\u0131r. O zorluklar\u0131 ya\u015farken Allah\u2019a bol bol dua etmeli ve O\u2019na s\u0131\u011f\u0131nmal\u0131s\u0131n\u0131z. Unutmay\u0131n\u0131z ki Allah en hay\u0131rl\u0131 yard\u0131mc\u0131 ve g\u00fcvencedir. \u015e\u00e2yet b\u00f6yle bir karar verecek olursan bu hayat\u0131nda verecek oldu\u011fun en do\u011fru karar olacakt\u0131r. Unutmay\u0131n\u0131z ki hak yol, izlenilmeyi hak eden en evl\u00e2 yoldur. Hak yolu t\u00e2kip etmek d\u00fcnya ve i\u00e7indekilerden daha \u00f6nemlidir. Unutma ki k\u0131y\u00e2met g\u00fcn\u00fc, ne yak\u0131nlar\u0131n, ne \u00a0de sana k\u0131zanlar senin g\u00fcnahlar\u0131n\u0131 \u00fcslenip seni kurtarabilirler.\u00a0\u00a0<\/p>\r\n\r\n\r\n\r\n \u0130SL\u00c2M\u2019DA \u0130B\u00c2DETLER KOLAYDIR<\/p>\r\n\r\n\r\n\r\n \u015eunu da bilmeniz gerekir ki; \u0130slam dininde ib\u00e2detler, \u015feytan\u0131n ve d\u00e2ima k\u00f6t\u00fcl\u00fc\u011f\u00fc emreden nefsin tasvir etti\u011fi gibi zor ve me\u015fakkatli de\u011fildir. Bilakis \u0130slam dininin ib\u00e2detleri \u00e7ok az ve kolayd\u0131r. \u0130slam dini mus\u00e2mahak\u00e2r bir inan\u00e7 sistemine, hur\u00e2felerden, \u015firkten uzak bir tevhid\u00ee inanca ve y\u00fcksek ahl\u00e2k kurallar\u0131na sahiptir. \u0130sl\u00e2m\u2019da, Allah\u2019\u0131n varl\u0131\u011f\u0131na ve birli\u011fine, Hz.Muhammed\u2019in O\u2019nun kulu ve res\u00fblu oldu\u011funa inanmaktan sonra gelen en b\u00fcy\u00fck \u015fart gece ve g\u00fcnd\u00fcz boyunca k\u0131l\u0131nan be\u015f vakit namazd\u0131r. Oru\u00e7 senede bir defad\u0131r. Zek\u00e2t ise mal\u0131n nisap miktar\u0131na ula\u015ft\u0131\u011f\u0131 durumlarda senede bir defad\u0131r. Hac \u00f6m\u00fcrde bir defa, mal\u00ee ve sa\u011fl\u0131k durumu elveri\u015fli olanlar i\u00e7in farzd\u0131r. B\u00fct\u00fcn bunlar\u0131n yan\u0131nda bir m\u00fcsl\u00fcman di\u011fer birtak\u0131m ib\u00e2detleri de yerine getirmek durumundad\u0131r.<\/p>\r\n\r\n\r\n\r\n ALLAH\u2019A \u0130B\u00c2DET EDENLER\u0130N \u0130B\u00c2DETLER\u0130 ALLAH\u2019A FAYDA VERMEZ<\/p>\r\n\r\n\r\n\r\n Bilmelisin ki Allahu Te\u00e2l\u00e2\u2019n\u0131n bizim ib\u00e2detlerimize ihtiyac\u0131 yoktur. G\u00fcnahk\u00e2r insanlar\u0131n da g\u00fcnahlar\u0131 Allah\u2019a zarar veremez. Bilakis yap\u0131lan ib\u00e2detlerin faydas\u0131 veya yap\u0131lan g\u00fcnahlar\u0131n zarar\u0131 insanad\u0131r. \u0130nsan Allah\u2019a iteat i\u00e7inde ya\u015fam\u0131\u015f oldu\u011fu hayat\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 hem d\u00fcnyada hem de \u00c2hirette g\u00f6recektir. \u0130teatk\u00e2r insanlar\u0131n d\u00fcnyada g\u00f6recekleri nimetlerden baz\u0131lar\u0131 \u015funlard\u0131r: Mutluluk, kalp huzuru, r\u0131z\u0131k konusunda g\u00fcvence, \u00f6l\u00fcmden Allah\u2019\u0131n fazl\u0131n\u0131 umarak korkmamak, olmu\u015f veya olacak k\u00f6t\u00fc olaylardan kaynaklanacak a\u015f\u0131r\u0131 korku ve s\u0131k\u0131nt\u0131lardan emin olmak, tevbe kap\u0131s\u0131n\u0131n a\u00e7\u0131k olmas\u0131 sebebi ile yap\u0131lm\u0131\u015f olan g\u00fcnahlardan dolay\u0131 ya\u015fanan s\u0131k\u0131nt\u0131n\u0131n sona ermesi, mal\u0131n, vaktin bereketlenmesi, aile huzuru ve mutlulu\u011fu, bel\u00e2 ve mus\u00eebetler kar\u015f\u0131s\u0131nda zaafa u\u011framamak, umutlar\u0131 ve ya\u015fama sevincini yitirmemek v.s. daha nice nimetler… \u0130man\u0131n ve s\u00e2lih amelin \u00e2hiretteki en b\u00fcy\u00fck faydas\u0131 ise sahibini cehennem ate\u015finden kurtar\u0131p cennetin g\u00fczel nimetlerine kavu\u015fturmas\u0131d\u0131r. Bu ise nimetlerin, ba\u015far\u0131 ve kazan\u0131mlar\u0131n en b\u00fcy\u00fc\u011f\u00fcd\u00fcr. Allah\u2019\u0131n m\u00fc\u2019minler i\u00e7in cennette neler haz\u0131rlad\u0131\u011f\u0131n\u0131 biliyor musun? Allah m\u00fc\u2019minlere orada,\u00a0\u00a0 hi\u00e7 bir g\u00f6z\u00fcn g\u00f6rmedi\u011fi, hi\u00e7 bir kula\u011f\u0131n duymad\u0131\u011f\u0131, hi\u00e7 bir be\u015ferin akl\u0131ndan bile ge\u00e7meyen g\u00fczel nimetler haz\u0131rlam\u0131\u015ft\u0131r. Yine Allah\u2019\u0131n kendini ve Resul\u00fc Hz.Muhammed (Sallalahu Aleyhi ve Sellem)\u2019i ink\u00e2r eden kullar\u0131na ne gibi bir azap haz\u0131rlad\u0131\u011f\u0131n\u0131 biliyor musun? Allah, onlara s\u0131cakl\u0131\u011f\u0131 d\u00fcnyan\u0131n ate\u015finden yetmi\u015f kat daha fazla olan cehennem ate\u015fini haz\u0131rlam\u0131\u015ft\u0131r. Azap olarak da bu yeter. Cehennem ate\u015finden Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z. Cennetin g\u00fczelli\u011fini, cehennemin k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc hat\u0131rlaman, gafletten kurtulup, senin i\u00e7in k\u00e2rl\u0131 ve zararl\u0131 olan\u0131 yeniden d\u00fc\u015f\u00fcnmen i\u00e7in sebeb olarak yetmez mi?! Umut ederim ki bunu yapars\u0131n.<\/p>\r\n\r\n\r\n\r\n\r\n\r\n SON OLARAK<\/p>\r\n\r\n\r\n\r\n Biliyorsun ki bu d\u00fcnyada ne kadar ya\u015farsan ya\u015fa, sonun mutlaka \u00f6l\u00fcmd\u00fcr. Bir g\u00fcn Rabbinin kar\u015f\u0131s\u0131na \u00e7\u0131k\u0131p yapm\u0131\u015f olduklar\u0131ndan hesaba \u00e7ekileceksin. Durum b\u00f6yleyken \u00c2hirette ebed\u00ee bir cennet ya\u015fant\u0131s\u0131n\u0131 \u015fu d\u00fcnyan\u0131n yorucu, k\u00fclfetli ve k\u0131sa ya\u015fant\u0131s\u0131na nas\u0131l de\u011fi\u015firsin?! D\u00fcnya hayat\u0131nda ge\u00e7ici bir nebze zevk i\u00e7in cennetten mahrum kal\u0131p cehenneme girmeyi nas\u0131l g\u00f6ze alabilirsin?! \u015e\u00e2yet b\u00f6yle yap\u0131yorsan\u0131z bu yapt\u0131\u011f\u0131n\u0131z akl\u0131n\u0131z\u0131 saf d\u0131\u015f\u0131 etti\u011finizin, gaflete dald\u0131\u011f\u0131n\u0131z\u0131n bir emaresi de\u011fil midir?!<\/p>\r\n\r\n\r\n\r\n Ey arkada\u015f! Hala d\u00f6nmek i\u00e7in f\u0131rsat\u0131n ve vaktin var. Kalan \u00f6mr\u00fcn\u00fc seni yaratan Allah\u2019a iteat ederek ge\u00e7irmelisin. \u0130sl\u00e2ma s\u0131k\u0131ca ba\u011flan\u0131p iki d\u00fcnya sa\u00e2detini ya\u015fayabilmek seni bekliyor..<\/p>\r\n\r\n\r\n\r\n \u0635\u064e\u0644\u0651\u0649 \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0644\u064e\u0649 \u0646\u064e\u0628\u0650\u064a\u0650\u0651\u0646\u0627\u064e \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u064d \u0648\u064e \u0639\u064e\u0644\u064e\u0649 \u0622\u0644\u0650\u0647\u0650 \u0648\u064e\u0635\u064e\u062d\u0652\u0628\u0650\u0647\u0650 \u0623\u064e\u062c\u0652\u0645\u064e\u0639\u0650\u064a\u0646<\/p>\r\n","protected":false},"excerpt":{"rendered":" S\u0130ZE OLAN MESAJIMIZ \u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u064e\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0650\u064a\u0645 \u00a0\u00a0 \u0627\u0644\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0644\u0647\u0650 \u0631\u064e\u0628\u0650\u0651 \u0627\u0644\u0639\u064e\u0627\u0644\u0645\u064e\u064a\u0650\u0646\u064e \u0648\u064e\u0627\u0644\u0635\u064e\u0651\u0644\u0627\u064e\u0629\u064f \u0648\u064e\u0627\u0644\u0633\u064e\u0651\u0644\u0627\u0645\u064f \u0639\u064e\u0644\u0649\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0646\u0627\u064e \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u064d \u0648\u064e\u0639\u064e\u0644\u064e\u0649 \u0622\u0644\u0650\u0647\u0650 \u0648\u064e\u0635\u064e\u062d\u0652\u0628\u0650\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e \u0623\u064e\u062c\u0652\u0645\u064e\u0639\u0650\u064a\u064e\u0646\u064e\u00a0\u00a0 \u0648\u064e\u0623\u064e\u0645\u064e\u0651\u0627 \u0628\u064e\u0639\u0652\u062f\u064f: S\u0130ZE OLAN MESAJIMIZ ! Size yazm\u0131\u015f oldu\u011fum bu k\u0131sa mesaj\u0131m sat\u0131rlar\u0131nda size olan ihtiram ve takdirlerimi\u00a0 ta\u015f\u0131maktad\u0131r. Kalbimden kalbine g\u00f6nderilen bir mesajd\u0131r bu. Bu nurdan harfleri ruhuna g\u00f6nderiyorum. O geni\u015f kalbinin […]<\/p>\n","protected":false},"author":1,"featured_media":156,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-41","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-islami-akademi"],"_links":{"self":[{"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/posts\/41","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/comments?post=41"}],"version-history":[{"count":2,"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/posts\/41\/revisions"}],"predecessor-version":[{"id":132,"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/posts\/41\/revisions\/132"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/media\/156"}],"wp:attachment":[{"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/media?parent=41"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/categories?post=41"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/islamvebiz.com\/index.php\/wp-json\/wp\/v2\/tags?post=41"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\r\n
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